Gilbert Chesterton - The Return of Don Quixote

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There was a Prime Minister she had never heard of; and he was a man she knew. There was a Parliament she had never heard of; and he had just swayed it with an historic speech that would never go down to history. There was a Board of Trade she had never heard of; a Board that really met and had a great deal more to say about Trade. There were Government Departments quite outside the Government; Government Departments quite against the Government. There was a bureaucracy; there was a hierarchy; there was an army. It had the qualities and defects of such systems; but it was not in the least like the frightful French mob on the film. She heard the people talking round her and mentioning names as her own class mentioned the names of politicians; and she found she knew none of them, except Braintree, and that of one other who had been capriciously picked out by the papers from all the rest and caricatured as a sort of raging buffoon. But the statesmen of this buried state were spoken of with an air of calm familiarity, that made her feel as if she had fallen from the moon. Jimson was right after all and though Hutchins had done good work in his time, he was wrong now. They mustn’t always let Ned Bruce talk them round. Now and then Braintree was mentioned as the chief leader, and not unfrequently criticised, which annoyed her a good deal; she was a little thrilled when he was praised. Hatton, the man who had been caricatured so often in the papers as the fire-brand of Red Revolution, was a good deal blamed for his extreme caution and consideration for the employers. Some even said he was in the pay of the capitalists.

For never in any newspaper or book or magazine of modern England had anything remotely resembling a History of the Trade Union Movement come the way of an intelligent and educated English lady like Olive Ashley. The whole of that huge historical change had happened, so far as she was concerned behind a curtain; and the curtain was literally a sheet of paper; a sheet of newspaper. She knew nothing of the differences between Trade Unionists; nothing of the real faults of Trade Unions; not even the very names of men who were directing masses as large as the army of Napoleon. The street seemed full of strange faces or faces all the stranger for being familiar. She caught a glimpse of the large lumbering form of the omnibus-driver that Monkey used to make such a friend of. He was talking, or rather listening, with the others; and his large, shiny, good-humoured face seemed to assent to all that was said. Had Miss Ashley accompanied Monkey on his disgraceful tour round the public-houses, she would even have recognised the celebrated Old George, who now received the challenge of political dispute as he had received the chaff of the tavern. Had she known more of popular life, she would have understood the menacing meaning of the presence of these very sleepy and amiable poor Englishmen amid those sullen groups in the streets. But the next moment she had forgotten all about them. She had only succeeded in penetrating into an outer court of the temple of officialism (it was very like waiting in a Government office) when she heard Braintree’s voice outside in the corridor and he came rapidly into the room.

When John Braintree came into the room, Olive instantly and in a flash saw every detail about him; all that she liked in his appearance and all that she disliked in his clothes. He had not grown a beard again, whatever his reaction into revolution; he was always thin and it was partly an effect of energy that he looked haggard; he seemed as vigorous as ever. But when he saw her, he seemed to be simply stunned and stupefied by the mere fact of her presence. All the worries went out of his eyes; and showered beneath them rather a sort of shining sorrow. For worries are never anything but worries, however we turn them round. But a sorrow is always a joy reversed. Something in the situation made her stand up and speak with an unnatural simplicity.

“What can I say?” she said. “I believe now that we must part.”

So, for the first time, it was really admitted between them that they had come together.

There is a great deal of fallacy and folly about the ordinary talk of confidential conversation; to say nothing of the loathsome American notion of a heart to heart talk. People are often very misleading when they talk about themselves; even when they are perfectly honest, and even modest, in talking about themselves. But people tell a great deal so long as they talk about everything except themselves. These two had talked so often and so long about all the things that they cared for so much less than for each other, that they had come to an almost uncanny omniscience, and could sometimes have deduced what one or the other thought about cookery from remarks about Confucius. And, therefore, at this unprepared and apparently pointless crisis, they talked in what would be called parables; and neither for one moment misunderstood the other.

“My God,” said Braintree, out of his full understanding.

“You say it,” she said, “but I mean it.”

“I am not an atheist, if that is what you mean,” he said with a somewhat sour smile. “But perhaps it is true that I only have the noun and you have the possessive adjective. I suppose God does belong to you, like so many other good things?”

“Do you think I would not give them all to you?” she said. “And yet I suppose there is something in one’s mind one cannot give up to anybody.”

“If I did not love you I could lie,” he said; and again neither of them noticed that a word had been said for the first time. “God, what a gorgeous feast of lying I could have just now, explaining how much you mystified me by your incomprehensible attitude; and what had I done to forfeit our beautiful intellectual friendship; and had I not at least a right to an explanation; and all the rest. Lord, if I were only a real politician! It takes a real politician to say that politics do not matter. How lovely it would be to say all the ordinary and natural and newspaper things–widely as we differ upon many points– opposed as we are in politics. I for one am free to say that never–it is the proud boast of political life in this country that the wildest party differences do not necessarily destroy that essential good feeling–oh, hell and the devil and all the dung-heaps of the world! I know what we mean. You and I are people who cannot help caring about right and wrong.”

Then after a long silence he said: “I suppose you believe in Herne and all his revival of chivalry? I suppose you really believe it is chivalrous; and even know what you mean by it?”

“I never believed in his chivalry,” she said, “till he said he believed in yours.”

“That was very good of him,” said Braintree quite seriously. “He is a good man. But I am afraid his compliments would do me a good deal of harm in my own camp. Some of those words have already come to be symbols of something else with our people.”

“I might answer your people,” she said, “rather as you have answered me. I know I am called old-fashioned; and your people have all the new fashions. I feel cross with them; I feel inclined to insult them by calling them fashionable. But they really are. Don’t they take up all this business about a woman living for herself and sex making no difference and all the rest of it; just like the intellectual duchesses? They would all say that I was behind the times, and talk of me as if I were a slave in a harem. And yet I will challenge them on that, out of the tragic and hateful tangle in which I am standing to-day. They talk about a woman thinking for herself! They talk about a woman standing alone! How many of the wives of your Socialists are out attacking Socialism? How many women engaged to Labour Members are voting against them at the polls or speaking against them on the platform? Nine-tenths of your revolutionary women are only going along with revolutionary men. But I am independent. I am thinking for myself. I am living my own life, as they call it; and a most miserable life it is. I am not going along with a revolutionary man.”

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