Pelham Wodehouse - William Tell Told Again

"But is it finished?" said Arnold of Melchthal. "It is a nice point. When the Emperor of Austria hears that we have killed his friend Gessler, and burnt down all his fine new fortresses, will he not come here to seek revenge?"

"He will," said Tell. "And let him come. And let him bring all his mighty armies. We have driven out the enemy that was in our land. We will meet and drive away the enemy that comes from another country. Switzerland is not easy to attack. There are but a few mountain passes by which the foe can approach. We will stop these with our bodies. And one great strength we have: we are united. And united we need fear no foe."

"Hurrah!" shouted everybody.

"But who is this that approaches?" said Tell. "He seems excited. Perhaps he brings news."

It was Rösselmann the pastor, and he brought stirring news.

"These are strange times in which we live," said Rösselmann, coming up.

"Why, what has happened?" cried everybody.

"Listen, and be amazed."

"Why, what's the matter?"

"The Emperor——"

"Yes?"

"The Emperor is dead."

"What! dead?"

"Dead!"

"Impossible! How came you by the news?"

"John Müller of Schaffhausen brought it. And he is a truthful man."

"But how did it happen?"

"As the Emperor rode from Stein to Baden the lords of Eschenbach and Tegerfelden, jealous, it is said, of his power, fell upon him with their spears. His bodyguard were on the other side of a stream—the Emperor had just crossed it—and could not come to his assistance. He died instantly."

By the death of the Emperor the revolution in Switzerland was enabled to proceed without check. The successor of the Emperor had too much to do in defending himself against the slayers of his father to think of attacking the Swiss, and by the time he was at leisure they were too strong to be attacked. So the Swiss became free.

As for William Tell, he retired to his home, and lived there very happily ever afterwards with his wife and his two sons, who in a few years became very nearly as skilful in the use of the cross-bow as their father.