Yasushi Inoue - Counterfeiter and Other Stories

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Counterfeiter and Other Stories: краткое содержание, описание и аннотация

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These three short stories, The Counterfeiter, Obasute, and The Full Moon, explore the roles of loneliness, compassion, beauty, and forgiveness in day-to-day life in Japan, all within the context of the Buddhist-influenced notion of inescapable predestination.

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As that time approached, my wife seemed to develop a feeling of panic over spending the winter snowbound in an unfamiliar place. When I went to visit her there at the beginning of October, she suddenly broke the news to me that she wanted to move out of this place of refuge, and the sooner the better. After I returned to Osaka, my wife urged me persistently in letter after letter to move them out of their evacuation place. She lacked the self-confidence, she wrote, to spend the winter here. . surrounded by an old woman and two infants. . and without heating equipment. . and if the children caught pneumonia, there wasn't a doctor, and. .!

About the middle of November, I took a fairly long leave of absence from my company and left for that hamlet in the highlands of Tottori Prefecture in order to move my family. There I encountered a whole series of various and sundry impediments to getting things like transportation and shipment of effects taken care of. By the time I had taken the last step and managed to arrange some means for shipping our effects and transporting the family, November was almost over.

On the last afternoon, in order to arrange for the shipment of our baggage via the San-in Line, I set out for the station at Shoyama, a place whose name I had so often heard but which I had never visited. If I could have sent our things from the neighboring mountain-top station, which I always used and where I knew the station master, I would have had no problem. But those two steep ridges on the mountain road leading to our house were a formidable obstacle.

Negotiations over the baggage at Shoyama station were settled much more simply than I had expected. According to the conversation I had with the station personnel, if I waited until evening, a truck could be sent from there to the hamlet where I lived. So, since I thought that I might just as well save myself the trouble of walking that five-mile mountain road again, I decided to go back with the truck when they sent it.

As I was wondering how I might best kill the two hours until the truck left, I suddenly remembered hearing that Hosen Hara's widow was living here supported by her elder brother. I tried to think of some particular reason why I had to visit Hosen Hara's widow, but I couldn't come up with one. I did eventually come up with an idea. Rather than approach her to talk about Hosen or anything connected with him, I would ask her instead about anecdotes or anything else I might not yet have heard concerning Keigaku Onuki, whose biography I had to write. With this excuse in mind, I got up the courage to go and visit her.

I asked about Hosen Hara's wife at the general store in front of the station and got an immediate answer. I was told that until two or three years ago Asa had run a little store selling cheap sweets in front of the station, but as the intensity of the war increased and the things she sold became so scarce, she had to close the store. They didn't know what she was doing now, but she was being supported by her elder brother who had a lumber yard or something. I met Asa at the porch of this house, which, while it could not be considered luxurious, was a well-built and excellent house.

I was unable to tell, of course, whether she was happy or unhappy living with her elder brother. She had a trim figure, and as the late afternoon sun fell on her there on the narrow porch, she was peeling persimmons with a kitchen knife getting them ready to dry. The young proprietor of the saké distillery in Wake had told us that she was of small stature and beautiful. And indeed she must have been beautiful when she was young. Even as a woman of sixty, there was still left in her that chicness in both appearance and expression that is usually met in entertainment people. But when she showed her profile, her earlobes were shallow, and here and there, there were traces of tragedy and an air of extreme poverty. I had thought that she would have an aversion to talking about Hosen because he had spent his life dishonestly as a painter, but she showed no such tendency whatsoever.

"It might look as if he had some close association with Keigaku -sensei when he was young, and after I married him he may have gone up to Kyoto on occasion and visited the sensei's home at Hyakumamben. But he did not have any connection that could really be called a close association. Anyhow, the fact is that he counterfeited the sensei's works inordinately, and so he couldn't show himself in front of Keigaku- sensei ."

It was surprising, the degree to which this woman had disassociated herself from Hosen. She gave me the impression that as far as she was concerned all the bad acts of this man to whom she had been married for so long were already past, gone, and forgotten, and she had no connection with them.

"I separated from that man in 1935. From then until the time he died, he only came to visit me once. That was on the day the newspapers announced Keigaku- sensei's death."

Asa told me that on that day when Hosen came to visit her he had said something like, "Why won't you substitute for me and go and burn some incense at Keigaku's altar instead of me, because I can't hold my head up even at his funeral." Asa told me that she had wondered at the time why, instead of feeling the need to go and apologize for the great trouble he had caused Keigaku, he had acted as though a sadness over the death of an old friend was gripping him.

"No matter what anyone else says, I believe that his spirit was broken after coming to these mountains. Even though he had no reason for it, he held a grudge against Keigaku- sensei until then. When he used to drink, he would say that if he wanted to paint, he could paint pictures as well as the other fellow; when he was young, he was the more skillful of the two; he also had talent. But, after coming to these mountains, when mentioning Keigaku, he would sometimes say, 'It's such a great thing that he's so famous.'"

That was Asa's story. And the image that then drifted into my mind of Hosen who after reading the news of Keigaku's death had come up to this hamlet to visit the wife who had deserted him, the image of him moving along the winding, hilly road which I myself had just that very day walked, that image curiously crystallized as one of a little person together with the late autumn winds crossing the marvelous bamboo thickets that filled the slopes of the mountain range. However, thinking about it later, I recalled that the anniversary date of Keigaku's death was March third. So, it would have been a time when one side of these mountains was still covered with snow, and Hosen might have been wearing straw snowshoes and trudging stolidly across the snow packed mountain road to get to Shoyama. And even then , apparently, Asa had not gone to Keigaku's funeral in Kyoto, and that's the way the matter stood.

In any event, the fact that there was a day such as that in Hosen's declining years suddenly struck me like a ray of sunlight amidst the generally dark and dismal colorless monotone of this person called Hosen who was inexplicably commanding my attention.

Asa's talk about Keigaku ended, I asked her obliquely, though I myself thought it was rude, why she had decided to separate from Hosen. Soon after Hosen came to the mountains and started to manufacture fireworks, she began to want to leave him for doing that kind of work. She herself sometimes had to assist him—"Oh, well, it was making a living, if you can call it a living, so what could I do?" — but apparently she hated Hosen for engaging in that work even more she hated the job itself.

"Even when that man began to counterfeit Keigaku- sensei's work, he sneakingly kept it a secret from me. It finally came out in the open, but at first, as you might expect, just my knowing it seemed an embarrassment to him. He carried on these activities as secretly as he could so that I wouldn't know about them. And when he started making fireworks, it was just the same. This time it was not that he was doing anything particularly bad, although there are laws about amateurs handling explosives. It was just that he hid things from me, no matter what he did. If he had only been open about it, everything might have been all right. But when I wasn't there or after I'd gone to bed, he used to sneak over to the edge of the porch and stealthily grind things in his mortar. It was because he did that sort of thing that I got to dislike fireworks."

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