Upton Sinclair - Dragons’s teeth

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Dragon’s Teeth This book covers 1929-1934, with a special emphasis on the Nazi takeover of Germany in the 1930s. It is the third of Upton Sinclair’s World’s End series of eleven novels about Lanny Budd, a socialist, art expert, and "red" son of an American arms manufacturer.

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These five young people, so much alike in their standards and desires, talked out of their hearts in a way that Lanny had not had a chance to do for some time. All of them were tormented by fears of what was coming in Europe, and groping to determine their own duty in the presence of a rising storm of reaction. What were the causes of the dreadful paralysis which seemed to have fallen upon the workers' movement of the world?

Trudi Schultz, artist-idealist, thought that it was a failure of moral forces. She had been brought up in a Marxist household, but was in a state of discontent with some of the dogmas she had formerly taken as gospel; she had observed that dialectical materialism didn’t keep people from quarreling, from being jealous, vindictive, and narrow-minded. Socialists talked comradeship, but too often they failed in the practice of it, and Trudi had decided that more than class consciousness was needed to weld human beings into a social unity.

Freddi Robin, who had a scholar’s learning in these matters, ventured the opinion that the identification of Social-Democracy with philosophic materialism was purely accidental, due to the fact that both had originated in nineteenth-century Germany. There was no basic connection between the two, and now that modern science had moved away from the old dogmatic notion of a physical atom as the building material of all existence, it was time for the Socialists to find themselves a philosophy which justified creative effort and moral purpose.

The eager girl student was glad to hear someone say that, in the long philosophical terms which made it sound right to a German. She said that she had observed this error working in everyday life. Men who preached that matter and force were the bases of life, the sole reality, were tempted to apply this dogma in their own lives; when they got a little power they thought about keeping it, and forgot their solidarity with the humble toilers. People had to believe in moral force, they had to let love count in the world, they had to be willing to make sacrifices of their own comfort, their own jobs and salaries, yes, even their lives, if need be. It was lack of that living spirit of brotherhood and solidarity which had made it possible for Otto Braun, Social-Democratic Premier of the Prussian state, and Karl Severing, Minister of the Interior, to bow to the threats of monocled aristocrats, and slink off to their villas without making the least effort to rouse the people to defend their republic and the liberties it guaranteed them.

Lanny thought: "Here, at last, is a German who understands what freedom means!"

VI

On a Sunday, the last day of July, more than thirty-seven million citizens of the German Republic, both men and women, went to the polls and registered their choice for deputies to represent them in the Reichstag. As compared with the elections of two years previously, the Socialists lost some six hundred thousand votes, the Communists gained as many, while the Nazis increased their vote from six and a half million to fourteen million. They elected two hundred and thirty deputies out of a total of six hundred and eight-outnumbering the Socialists and Communists, even if combined, which they wouldn’t. So from then on it became impossible for anyone to govern Germany without Adolf Hitler’s consent.

There began a long series of intrigues and pulling of wires behind the scenes. Johannes would report events to Lanny, and also to Lanny’s father, who had come over for a conference with his associate and went for a short cruise on the Bessie Budd. The politicians of the right, who had polled less than five per cent of the vote, nevertheless hung on to power, trying to persuade Hitler to come into their cabinet, so that they might flatter him and smooth him down as had been done with MacDonald in England. They would offer him this post and that; they would try to win his followers away from him—and Adi would summon the waverers to his presence and scream at them hysterically. When he couldn’t get his way he would threaten suicide, and his followers never knew whether he meant it or not.

A great event in Berlin life when the haughty old Field Marshal consented to receive the "Bohemian corporal." Hitler was driven to the Wilhelmstrasse, with crowds cheering him on the way. He had lunch with von Papen, the Chancellor whose post he was demanding, and when he was escorted into the presence of Hindenburg he was so nervous that he stumbled over a rug; he started one of his orations, just like Gladstone before Queen Victoria, and had to be stopped by his old commander. Hindenburg told him that he would not turn over the chancellorship to a man whose followers practiced terrorism and systematic violations of the law; he thought the vice-chancellorship was enough for such a man. But Hitler refused it, demanding full power. The aged Junker stormed, but the ex-corporal had been brought up on that, and all he would reply was: "Opposition to the last ditch." Said Hindenburg: "Ich will meine Ruhe haben!"

There began a new wave of terrorism; attacks upon Reds of all shades by the Nazi Stormtroopers in and out of uniform. Irma heard about it and began begging Lanny to cease his visits among these people; she tried to enlist Robbie’s help, and when that failed she wanted to leave Berlin. What was this obscure tropism which drove her husband to the companionship of persons who at the least wanted to get his money from him, and frequently were conspiring to involve him in dangerous intrigues? What had they ever done for him? What could he possibly owe them?

Lanny insisted that he had to hear all sides. He invited Emil Meissner to lunch—not in the Robin home, for Emil wouldn’t come there. Kurt’s oldest brother was now a colonel, and Lanny wanted to know what a Prussian officer thought about the political dead-lock. Emil said it was deplorable, and agreed with Lanny that the Nazis were wholly unfitted to govern Germany. He said that if von Papen had been a really strong man he would never have permitted that election to be held; if the Field Marshal had been the man of the old days he would have taken the reins in his hands and governed the country until the economic crisis had passed and the people could settle into a normal state of mind.

"But wouldn’t that mean the end of the Republic?" asked Lanny.

"Republics come and go, but nations endure," said Oberst Meissner.

VII

Heinrich Jung called up, bursting with pride over the triumph of his party. He offered to tell Lanny the inside story, and Lanny said: "But I am consorting with your enemies." The other laughed and replied: "Then you can tell me the inside story!" He seemed to take the view that Lanny, an American, was above the battle. Was it that a young Nazi craved the admiration of a foreigner? Was there in his secret heart some pleasure in free discussion, the expression of unbiased opinion which he did not get from his party press? Or was it that Lanny was so rich, and looked like a figure out of a Hollywood movie?

The Jung family had been increased again. "More Junkers," said Lanny, with what seemed a pun to him. Heinrich’s salary had been increased and he had moved into a larger home. He had invited Hugo Behr, and the three of them sat for a couple of hours sipping light beer and settling the destiny of Germany and its neighbors. Lanny was interested to observe that there were disagreements among Nazi intellectuals, as elsewhere; the two names of Hitler’s party covered widely different and inconsistent points of view. Heinrich was the National and Hugo was the Socialist, and while they agreed in workingclass consciousness and the program of socialization; whereas Heinrich, son of one of Graf Stubendorf’s employees, had the mentality of a Prussian state servant to whom Ordnung und Zucht were the breath of being.

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