Upton Sinclair - Dragons’s teeth
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- Название:Dragons’s teeth
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"Look where steel is now!" exclaimed the father.
"But," argued the younger man, "you said exactly the same thing when you were here last time. You were sure it couldn’t go lower."
He took his father on a tour of the civilized world. Where was there a nation that had money to buy American steel? Britain, France, Germany—all could make more than they could market, and the smaller nations were kept going only by the fears of their creditors. Here was Robbie, himself a steel man, reduced to selling to Chinese mandarins and South American revolutionists! Russia wanted steel desperately, but had to learn to make it for herself because she had no foreign exchange and nobody would trust her. "And you talk about steel coming back !" exclaimed the son.
Robbie couldn’t answer, but neither could he change. He knew that Lanny got his ideas out of his Pink and Red papers—which he kept in his own study, so as not to offend the eyesight of his relatives and friends. All these papers had a vested interest in calamity; but they couldn’t be right, for if so, what would become of Robbie’s world? He said: "Have it your way; but mark what I tell you, if only Hoover can hold out against inflationary tendencies, we’ll be seeing such a boom as never was in the world before."
VIII
Lanny returned to the delights of child study. Truly a marvelous thing to watch a tiny organism unfolding, in such perfect order and according to schedule. They had a book which told them what to expect, and it was an event when Baby Frances spoke her first word two full weeks ahead of time, and a still greater thrill when she made her first effort to get up on her feet. All, both friends and servants, agreed that they had never seen a lovelier female infant, and Lanny, with his imaginative temperament, fell to speculating as to what might become of her. She would grow up to be a fine young woman like her mother. Would it be possible to teach her more than her mother knew? Probably not; she would have too much money. Or would she? Was there any chance of a benevolent revolution on the Viennese model, compelling her to do some useful work?
He had the same thought concerning his half-sister, who was ripening early in the warm sunshine of the Midi and in the pleasure-seeking of its fashionable society. Marceline was going to be a beauty like her mother; and how could she fail to know it? From earliest childhood she had been made familiar with beauty-creating and beauty-displaying paraphernalia: beauty lotions, beauty creams, beauty powders and paints, all put up in such beautiful receptacles that you couldn’t bear to throw them away; clothing designed to reveal beauty, mirrors in which it was to be studied, conversation concerning the effects of it upon the male for whom it was created. Self-consciousness, sex-consciousness were the very breath of being of this young creature, paused on tiptoe with excitement, knowing by instinct that she was approaching the critical period of her life. The prim Miss Addington was troubled about her charge, but Beauty, who had been that way herself, took it more easily. Lanny, too, had been precocious at that age, and so could understand her. He would try to teach her wisdom, to moderate her worldly desires. He would talk about her father, endeavoring to make him effective as an influence in her life. The pictures made him a living presence, but unfortunately Marceline did not know him as a poor painter on the Cap, working in a pair of stained corduroy trousers and an old blue cap. She knew him as a man of renommé, a source of income and a subject of speculation; his example confirmed her conviction that beauty and fame were one. To receive the attentions of other persons was what she enjoyed. Important persons, if possible—but anyone was better than no one!
IX
Amid this oddly assorted family Parsifal Dingle went on living his quietist life. He had the firm faith that it was impermissible to argue with people; the only thing was to set an example, and be certain that in due course it would have its effect. He took no part in any controversy, and never offered an opinion unless it was asked for. He sought nothing for himself, because, he said, everything was within him. He went here and there about the place, a friend of the flowers and the birds and the dogs. He read a great deal, and often closed his eyes; you wouldn’t know whether he was praying or asleep. He was kind to everybody, and treated rich and poor the same; the servants revered him, having become certain that he was some kind of saint. His fame spread, and he would be asked to come and heal this person and that. The doctors resented this, and so did the clergy of the vicinity; it was unsanctioned, a grave violation of the proprieties.
At least an hour every day Mr. Dingle spent with Madame Zyszynski, and often Beauty was with him. The spirits possessed the minds of this pair, and the influence of the other world spread through the little community. Beauty began asking the spirits' advice, and taking it in all sorts of matters. They told her that these were dangerous times, and to be careful of her money. The spirit of Marcel told her this, and so did the spirit of the Reverend Blackless—so he referred to himself. Beauty had never taken his advice while he was living, but assumed he would be ultra-wise in the beyond. As economy was what Lanny wanted her to practice, he felt indebted to the shades. Being a talkative person, Beauty told her friends about her "guides," and Bienvenu acquired- a queerer reputation than it had ever had, even when it was a haunt of painters, munitions buyers, and extra-marital couples.
Lanny would try his luck with a seance now and then. The character of his spirit life underwent a change; Marie receded into the background and her place was taken by Marcel and Great-Great-Uncle Eli Budd. These two friends of his boyhood told him much about themselves, and held high converse with each other in the limbo where they dwelt; just so had Lanny imagined them after their death, and it confirmed his idea that he was getting an ingenious reconstruction of the contents of his own mind. Now and then would appear some fact which he hadn’t known before; but he argued that he might have heard it and forgotten it. He had had many intimate talks with both his former relatives, and surely couldn’t remember every detail.
His theory was confirmed by the fact that he received a cordial letter from Mr. Ezra Hackabury, who was trying to keep out of bankruptcy in the town of Reubens, Indiana. Terrible times, he reported; but he hoped people would still have to have kitchen soap. The question was being answered in monthly sales reports, and meanwhile Mr. Hackabury pitched horseshoes behind the barn, as in the old days, and wondered if Lanny had kept up his skill in this art. When Lanny wrote what the spirits had said, the soapman replied that it was with him as it had been with Mark Twain: the report of his death was exaggerated. In the course of a year and a half of intercourse with Tecumseh, Lanny had recorded several cases of the chieftain’s failure to distinguish between the living and the dead, and Lanny drew from this fact the conclusion which satisfied his own mind—at the same time overlooking a number of other facts which didn’t. In this behavior he had the example of many leading men of science.
X
So passed a pleasant period in the well-cushioned limousine in which Lanny Budd was rolling through life. He was unhappy about the sufferings of the world, but not so unhappy that he couldn’t eat the excellent meals which the servants of both the villa and the Cottage prepared; not so unhappy that he couldn’t read the manuscripts which Rick sent him, and the first draft of a Silesian Suite which Kurt submitted. He taught his Pink class, and argued with the young Reds who came to bait him—and at the same time to borrow money when they got into trouble. He spent his own funds, and some of Irma’s, playing patron to the social discontent of the Midi; but Irma didn’t mind especially, because she had the money, and had the instinctive feeling that the more the family was dependent upon-her, the more agreeable they would make themselves. Who eats my bread, he sings my song!
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