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Barry Unsworth: The Ruby In Her Navel

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Barry Unsworth The Ruby In Her Navel

The Ruby In Her Navel: краткое содержание, описание и аннотация

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If one had the misfortune to be born in the 12th century, then Sicily was the place to be. The Normans had conquered the island, finding it effectively divided in two, inhabited partly by Arabs, partly by Greeks. From the outset, they had given both these communities major responsibility in the government. As well as Latin and Norman French, Greek and Arabic were official languages of the developing state; and when in 1130 that state became a kingdom under Roger II, it was already an example to all Europe of cultural and religious toleration. The chief minister and head of the all-important navy was always a Greek (our word admiral derives through Norman Sicily from the Arab title of emir), while the treasury was entrusted to Arabs, whose mathematics were better than anyone else's. Roger himself was as unlike a Norman knight as it is possible to be. Brought up in Palermo by an Italian mother in a world of Greek and Muslim tutors, he was a southerner – indeed, an oriental – through and through; and the chapel that he built in the Royal Palace is one of the wonders of the world. The ground plan is that of a western basilica; but the walls are encrusted with Byzantine mosaics as fine as any in existence, while the wooden roof, in the classical Islamic style, would do credit to Cairo or Damascus. Here as nowhere else the Norman achievement is given visual expression. But of course it was all too good to last. The independent Norman kingdom of Sicily endured only 64 years, ending soon after the death of the last legitimate king, William the Good. But perhaps that kingdom, swallowed up by the Holy Roman Empire, carried within itself the seeds of its own destruction. It was too heterogeneous, too eclectic, too cosmopolitan. It hardly tried – or perhaps it had no time – to develop any natural traditions of its own. And it paid the price. Here, then, is the tragedy that forms the backdrop to the Booker-longlisted The Ruby in her Navel. Nowadays the story of Norman Sicily is largely and undeservedly forgotten; knowing it and loving it as I do, I picked the book up with some trepidation (which, I may say, was hardly diminished by its appalling title). But I have long admired its author, so I plunged in – and was instantly, and almost literally, transported. Now, it is not easy to transport a reader 1,000 years into the past, into a country and cultural climate 1,000 miles away from his own; I can only say that Unsworth succeeded triumphantly. His hero, born in England of a Norman father but brought to Sicily as a child, tells his story in the first person. It begins with him working as a civil servant in the office of a high-ranking Arab; he is sent on a mission to Calabria, where he meets a troupe of travelling dancers from eastern Anatolia (one of them the owner of the eponymous navel) and where he is accidentally reunited with a childhood sweetheart, now unhappily married. There follows a somewhat picaresque story of love, betrayals and attempted regicide, all of it set against the constant rivalries of Latin and Greek, Christian and Muslim – the latter further exacerbated by the recent catastrophic second crusade. It is a good story, which holds the attention from start to finish; but its real strength lies in the power of the author's historical imagination. He made me feel what it was actually like to live, work and travel in Norman Sicily. There is no whitewashing; almost all the characters, including the narrator himself, are to a greater or lesser degree unpleasant. But life, one feels, was never dull, if one had the misfortune to be born in the 12th century.

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The light was fading as I set out and the lamps at street corners were being lit. There was the smell of spilt water round the troughs of the pump near my house, a strangely strong odour, though made from nothing but slaked dust and hot stones; as always, it evoked some longing in me, though I did not know for what, or whether it was more than merely a feeling of loneliness.

This was the time of day when the street sweepers came into their own; sweepers they called themselves, but they were scavengers in fact. They were out now in force, sacks roped across their bodies. Of late months they had been coming to the attention of our Diwan. They were unruly; they were too successful. It was a closed company now, impossible to enter without a permit from one of the clan chiefs who controlled the various districts of the city, and had armed men at their bidding and skimmed off a portion of the sweepers' takings, as they did with beggars and whores. This was made more complicated by the fact that the dominant clans were of different races, Arabs in the Kalsa, Greeks on the south side, Sicilians in the area of the harbour. Disputes over territory arose from time to time and killings occurred. This was acceptable, so long as a proper balance was maintained. Lately, however, the balance had begun to tilt. There had been pitched battles between bands of sweepers, the number of deaths had increased very noticeably. ›From being a simple matter of bribes and intimidation, it had been dignified with the title of fiscal malpractice, and so it had come to the attention of the Diwan of Control. So far no remedy had been found. It was obvious that the sweeping, or scavenging, or whatever one called it, mainly took the form of theft; the people were poor, there were not pickings enough in the streets of Palermo to maintain more than a handful of lawful scavengers.

I fell to pondering the matter again as I walked along. The problem was threefold: how to stop the thefts, enlarge the King's coffers and have the streets swept clean. The sweepers could be made to wear a uniform of some kind, with a colour that would mark them out, yellow perhaps. Then people would be able to watch them more narrowly, especially when they were gathered in groups. Bolder, more likely to come to the notice of the King and gain his approval, would be to change their constitution altogether, form them into a single company with a new name, The Noble Company of Street Cleaners, wearing the royal emblem and regularly paying a fixed sum, or perhaps a portion of their earnings, into the Royal Treasury. In that case it would no longer be a bribe but a tax, and so quite lawful. But the difficulty here, apart from the hostility it would arouse among the chiefs, was that they had no earnings, properly speaking, only the proceeds of their thefts. Could people be persuaded to pay to have their streets cleaned? It seemed unlikely.

Perhaps this too could be imposed as a tax. Meanwhile the scavengers might be required to carry broom and shovel; thus encumbered they would find it less easy to steal, but on the other hand a shovel in the wrong hands could be a formidable weapon…

These fruitless thoughts occupied my mind until I came to the little square close to the Buscemi Gate where the goldsmith had his furnace. I watched him work for a little while, hammering out softened gold to thin leaf on his anvil. When he saw me he gave the work to his son, who was as brawny as he and always there to assist him, and came towards me, the sweat gleaming on his arms and face. He had a glass counter with the things for sale in boxes below the glass, so that they could be seen but not touched until he took them out. After some hesitation I chose a garnet stone with a painted foil on the underside to make it glow. I thought Sara could wear it on a chain round her neck, or have it set in a ring if she so chose. He asked three silver ducats for it.

Making a purchase often lightens my spirits and it did so now. As I made my way through the darkening streets towards the chapel, my anticipation quickened. I had been following the progress of the mosaics for some years and was on close terms of friendship with the man whose charge it was to see them completed, the Byzantine master mosaicist Demetrius Karamides, who had come to oversee the work by personal invitation of our King Roger.

I entered by the west doorway and the wonder of the place struck me anew, a familiar wonder but one that had never lost its power over me.

The nave was in shadow as I moved forward, but there was lamplight at the far end, in the area of the sanctuary, where they were working. A gleaming light was cast upward on the saints and apostles in the arches of the crossing, holy ranks of those who intercede for us. Light fell on the raised right hand of Christ Pantocrator and on the open book with its message of salvation: I am the light of the world. I could not see the words but I knew them. Christ's face was in shadow but a tremulous radiance lay on the hem of the Virgin's robe and on the gold of her halo and on the outstretched hand of the Angel of the Annunciation. The shadows shifted as I drew nearer and I saw God's fingers and the bright wings of the Dove.

As I walked forward through the shadow I felt that the light beyond was casting for me as an angler might draw his net for a fish to bring it up from the deep. There is no accident in our lives, everything has been foreseen. I had entered at a certain time, in a certain light. There was the open book, the shining disc, the wings; there were the hands above all, hands blessing, hands sending. For a moment I felt the dazzle of a different light, but then it receded and was lost to me. I saw Demetrius move into the light. He came towards me and we clasped hands in the way the Byzantine Greeks are used to doing it, gripping high up above the wrist. He had been more than eight years on the island, first at Cefalu and then at Palermo, yet he had made no smallest effort to adopt the manners or style of dress of his hosts, keeping still the ceremonious ways of Constantinople and the high-necked, loosely belted dalmatic. I had wondered if this were due to pride or a feeling of patriotism, dangerous if so, now that his emperor was preparing for war with Sicily.

Perhaps just an unyieldingness of nature. Or was my own too yielding, too loose? This also I had wondered about. Greek among Greeks, Frank among Franks, what was Thurstan?

I knew as I answered his greeting that something was amiss, not from his face, which was always sombre, but from his tone, from the way he at once drew me aside and led me into the south side of the crossing, out of hearing of the two working in the sanctuary. There was a man slung high against the opposite wall, suspended by ropes on a platform of wood, with lamps attached to the ropes either side. He was working on the decoration on the inside of the arch immediately above the Flight into Egypt. He was very fair; in the light his hair looked golden.

"What is it?" I asked, immediately responsive to this silent guiding of me. As a plant knows the source of light and turns its face there, so I knew the manners of secrecy.

But he said nothing for the moment, merely regarded me. He had eyes as black as jet, high-lidded and very lustrous, compelling in their gaze.

When displeased he had a way of lowering the lids over them that gave his face an expression of suffering not patiently borne.

"Is the work not proceeding well?"

"We will not be permitted to finish the work. We will soon be leaving here."

"Leaving? But there is so much still to do. There is the west wall, and the arcades and the apostolic sequence in…"

"Yes, as you say, there is much to do still, but it will not be my people to do it, new people will be coming. We will finish the mosaics in the sanctuary and the crossing because they do not want so evident a mixture of styles, but we will be leaving before the end of the year."

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