Bernard Cornwell - Enemy of God

Здесь есть возможность читать онлайн «Bernard Cornwell - Enemy of God» весь текст электронной книги совершенно бесплатно (целиком полную версию без сокращений). В некоторых случаях можно слушать аудио, скачать через торрент в формате fb2 и присутствует краткое содержание. Год выпуска: 1997, Издательство: MacMillan Publishers, Жанр: Историческая проза, на английском языке. Описание произведения, (предисловие) а так же отзывы посетителей доступны на портале библиотеки ЛибКат.

Enemy of God: краткое содержание, описание и аннотация

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Enemy of God is the second novel of the Warlord series, and immediately follows the events described in The Winter King. In that book the King of Dumnonia and High King of Britain, Uther, dies and is succeeded by his lamed baby grandson, Mordred. Arthur, a bastard son of Uther's, is appointed one of Mordred's guardians and in time becomes the most important of those guardians. Arthur is determined to fulfil the oath he swore to Uther that Mordred, when he comes of age, will occupy Dumnonia's throne.
Arthur is also determined to bring peace to the warring British kingdoms. The major conflict is between Dumnonia and Powys, but when Arthur is invited to marry Ceinwyn, a Princess of Powys, it seems that war can be avoided. Instead Arthur elopes with the penniless Princess Guinevere and that insult to Ceinwyn brings on years of war that are ended only when Arthur defeats King Gorfyddyd of Powys at the Battle of Lugg Vale. Powys's throne then passes to Cuneglas, Ceinwyn's brother, who, like Arthur, wants peace between the Britons so that they can concentrate their spears against the common enemy, the Saxons (the Sais).
The Winter King, like the present book, was narrated by Derfel (pronounced Dervel), a Saxon slave boy who grew up in Merlin's household and became one of Arthur's warriors. Arthur sent Derfel to Armorica (today's Brittany) where he fought in the doomed campaign to preserve the British kingdom of Benoic against Frankish invaders. Among Benoic's refugees who return to Britain is Lancelot, King of Benoic, whom Arthur now wants to marry to Ceinwyn and place on the throne of Siluria. Derfel has fallen in love with Ceinwyn.
Derfel's other love is Nimue, his childhood friend who has become Merlin's helpmate and lover. Merlin is a Druid and the leader of the faction in Britain that wants to restore the island to its old Gods, to which end he is pursuing a Cauldron, one of the Thirteen Treasures of Britain, a quest which for Merlin and Nimue far outranks any battle against other kingdoms or invaders. Opposing Merlin are the Christians of Britain, one of whose leaders is Bishop Sansum who lost much of his power when he defied Guinevere. Sansum is now in disgrace and serving as Abbot of the Monastery of the Holy Thorn at Ynys Wydryn (Glastonbury).
The Winter King ended with Arthur winning the great battle at Lugg Vale. Mordred's throne is safe, the southern British kingdoms are allied and Arthur, though not a king himself, is their undisputed leader.

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The choir went silent.

Then nothing happened. They just waited in silence as that smoke-shifting moon-silvered column of light widened and crept across the floor and I remembered that distant night when I had crouched in the summit of the knoll of stones beside Llyn Cerrig Bach and watched the moonlight edge its way towards Merlin’s body. Now I watched the moonlight slide and swell in Isis’s silent temple. The silence was full of portent. One of the kneeling naked women uttered a low moan, then went quiet again. Another woman rocked to and fro.

The moonbeam widened still further, its reflection casting a pale glimmer on Guinevere’s stern and handsome face. The column of light was nearly vertical now. One of the naked women shivered, not with cold, but with the stirrings of ecstasy, and then Lavaine leaned forward to peer up the shaft. The moon lit his big beard and his hard, broad face with its battle scar. He peered upwards for a few heartbeats, then he stepped back and solemnly touched Guinevere’s shoulder.

She stood so that the horns on her head almost touched the low arched ceiling of the cellar. Her arms and hands were inside the cloak that fell straight from her shoulders to the floor. She closed her eyes.

‘Who is the Goddess?’ she asked.

‘Isis, Isis, Isis,’ the women chanted the name softly, ‘Isis, Isis, Isis.’ The column of moonlight was almost as wide as the shaft now and it was a great smoky silver pillar of light that glowed and shifted in the cellar’s centre. I had thought, when I had first seen this temple, that it was a tawdry place, but at night, lit by that shimmering pillar of white light, it was as eerie and mysterious as any shrine I had ever seen.

‘And who is the God?’ Guinevere asked, her eyes still closed.

‘Osiris,’ the naked men answered in low voices, ‘Osiris, Osiris, Osiris.’

‘And who shall sit on the throne?’ Guinevere demanded.

‘Lancelot,’ both the men and the women answered together, ‘Lancelot, Lancelot.’

It was when I heard that name that I knew that nothing would be put right this night. This night would never bring back the old Dumnonia. This night would give us nothing but horror, for I knew that this night would destroy Arthur and I wanted to back away from the curtain and go back into the cellar and take him away into the fresh air and the clean moonlight, then take him back through all the years and all the days and all the hours so that this night would never come to him. But I did not move. Nimue did not move. Neither of us dared to move for Guinevere had reached out with her right hand to take the black staff from Lavaine and the gesture lifted her red cloak from the right side of her body and I saw that under the cloak’s heavy folds she was naked.

‘Isis, Isis, Isis,’ the women sighed.

‘Osiris, Osiris, Osiris,’ the men breathed.

‘Lancelot, Lancelot, Lancelot,’ they all chanted together.

Guinevere took the gold-tipped staff and reached forward, the cloak falling again to shadow her right breast, and then, very slowly, with exaggerated gestures, she touched the staff against something that lay in the water pit right beneath the glistening, shimmering shaft of silvered smoke that now came vertically down from the heavens. No one else moved in the cellar. No one even seemed to breathe.

‘Rise!’ Guinevere commanded, ‘rise,’ and the choir began to sing their weird, haunting song again.

‘Isis, Isis, Isis,’ they were singing, and over the heads of the worshippers I saw a man climb up from the pool. It was Dinas, and his tall muscled body and long black hair dripped water as he came slowly upright and as the choir sang the Goddess’s name louder and ever louder. ‘Isis! Isis! Isis!’ they sang until Dinas at last stood upright before Guinevere, his back to us, and he too was naked. He stepped up out of the pool and Guinevere handed the black staff to Lavaine, then raised her hands and unclasped the cloak so that it fell back onto the throne. She stood there, Arthur’s wife, naked but for the gold about her neck and the ivory on her head, and she opened her arms so that the naked grandson of Tanaburs could step onto the dais and into her embrace. ‘Osiris! Osiris! Osiris!’ The women in the cellar called. Some of them writhed to and fro like the Christian worshippers in Isca who had been overcome by a similar ecstasy. The voices in the cellar were becoming ragged now. ‘Osiris! Osiris! Osiris!’ they chanted, and Guinevere stepped back as the naked Dinas turned round to face the worshippers and lifted his arms in triumph. Thus he displayed his magnificent naked body and there could be no mistaking that he was a man, nor any mistaking what he was supposed to do next as Guinevere, her beautiful, tall, straight body made magically silver-white by the moon’s shimmer in the smoke, took his right arm and led him towards the curtain that hung behind the throne. Lavaine went with them as the women writhed in their worship and rocked backwards and forwards and called out the name of their great Goddess. ‘Isis! Isis! Isis!’

Guinevere swept the far curtain aside. I had a brief glimpse of the room beyond and it seemed as bright as the sun, and then the ragged chanting rose to a new pitch of excitement as the men in the temple reached for the women beside them, and it was just then that the doors behind me were thrown wide open and Arthur, in all the glory of his war gear, stepped into the temple’s lobby. ‘No, Lord,’ I said to him, ‘no, Lord, please!’

‘You shouldn’t be here, Derfel,’ he spoke quietly, but in reproof. In his right hand he held the little bunch of cornflowers he had picked for Guinevere, while in his left he grasped his son’s hand. ‘Come back out,’ he ordered me, but then Nimue snatched the big curtain aside and my Lord’s nightmare began.

Isis is a Goddess. The Romans brought her to Britain, but she did not come from Rome itself, but from a distant country far to Rome’s east. Mithras is another God who comes from a country east of Rome, though not, I think, the same country. Galahad told me that half the world’s religions begin in the east where, I suspect, the men look more like Sagramor than like us. Christianity is another such faith brought from those distant lands where, Galahad assured me, the fields grow nothing but sand, the sun shines fiercer than it ever does in Britain and no snow ever falls.

Isis came from those burning lands. She became a powerful Goddess to the Romans and many women in Britain adopted her religion that stayed on when the Romans left. It was never as popular as Christianity, for the latter threw its doors open to any who wanted to worship its God, while Isis, like Mithras, restricted her followers to those, and those alone, who had been initiated into her mysteries. In some ways, Galahad told me, Isis resembled the Holy Mother of the Christians, for she was reputed to be the perfect mother to her son Horus, but Isis also possessed powers that the Virgin Mary never claimed. Isis, to her adepts, was the Goddess of life and death, of healing, and, of course, of mortal thrones.

She was married, Galahad told me, to a God named Osiris, but in a war between the Gods Osiris was killed and his body was cut into fragments that were scattered into a river. Isis found the scattered flesh and tenderly brought them together again, and then she lay with the fragments to bring her husband back to life. Osiris did live again, revived by Isis’s power. Galahad hated the tale, and crossed himself again and again as he told it, and it was that tale, I suppose, of resurrection and of the woman giving life to the man, that Nimue and I watched in that smoky black cellar. We had watched as Isis, the Goddess, the mother, the giver of life, performed the miracle that gave her husband life and turned her into the guardian of the living and the dead and the arbiter of men’s thrones. And it was that last power, the power that determined which men should sit on this earth’s thrones, that was, for Guinevere, the Goddess’s supreme gift. It was for the power of the throne-giver that Guinevere worshipped Isis. Nimue snatched the curtain aside and the cellar filled with screams. For one second, for one terrible second, Guinevere hesitated at the far curtain and turned around to see what had disturbed her rites. She stood there, tall and naked and so dreadful in her pale beauty, and beside her was a naked man. At the cellar’s door, standing with his son in one hand and with flowers in the other, was her husband. The cheek pieces of Arthur’s helmet were open and I saw his face at that terrible moment, and it was as if his soul had just fled.

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