Milburg Mansfield - Dumas' Paris

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In this book there is a curious interweaving of the life and colour which may have had not a little to do with the actual life which obtained with respect to his ancestors, and as such, and the various descriptions of negro and Creole life, the story becomes at once a document of prime interest and importance.

Since Dumas himself has explained and justified the circumstance out of which grew the conception of the D’Artagnan romances, it is perhaps advisable that some account should be given of the original D’Artagnan.

Primarily, the interest in Dumas’ romance of “Les Trois Mousquetaires” is as great, if not greater, with respect to the characters as it is with the scenes in which they lived and acted their strenuous parts. In addition, there is the profound satisfaction of knowing that the rollicking and gallant swashbuckler has come down to us from the pages of real life, as Dumas himself recounts in the preface to the Colman Lévy edition of the book. The statement of Dumas is explicit enough; there is no mistaking his words which open the preface:

“Dans laquelle
Il est établi que, malgré leurs noms en os et en is ,
Les héros de l’histoire
Que nous allons avoir l’honneur de raconter à nos lecteurs
N’ont rien de mythologique.”

The contemporary facts which connect the real Comte d’Artagnan with romances are as follows:

Charles de Batz de Castlemore, Comte d’Artagnan, received his title from the little village of Artagnan, near the Gascon town of Orthez in the present department of the Hautes-Pyrénées. He was born in 1623. Dumas, with an author’s license, made his chief figure a dozen years older, for the real D’Artagnan was but five years old at the time of the siege of La Rochelle of which Dumas makes mention. On the whole, the romance is near enough to reality to form an ample endorsement of the author’s verity.

The real D’Artagnan made his way to Paris, as did he of the romance. Here he met his fellow Béarnais, one M. de Treville, captain of the king’s musketeers, and the illustrious individuals, Armand de Sillegue d’Athos , a Béarnais nobleman who died in 1645, and whose direct descendant, Colonel de Sillegue, commanded, according to the French army lists of a recent date, a regiment of French cavalry; Henry d’Aramitz , lay abbé of Oloron; and Jean de Portu , all of them probably neighbours in D’Artagnan’s old home.

D’Artagnan could not then have been at the siege of La Rochelle, but from the “Mémoires de M. d’Artagnan,” of which Dumas writes in his preface, we learn of his feats at arms at Arras, Valenciennes, Douai, and Lille, all places where once and again Dumas placed the action of the novels.

The real D’Artagnan died, sword in hand, “in the imminent deadly breach” at Maestricht, in 1673. He served, too, under Prince Rupert in the Civil War, and frequently visited England, where he had an affaire with a certain Milady, which is again reminiscent of the pages of Dumas.

This D’Artagnan in the flesh married Charlotte Anne de Chanlecy, and the last of his direct descendants died in Paris in the latter years of the eighteenth century, but collateral branches of the family appear still to exist in Gascony, and there was a certain Baron de Batz, a Béarnais, who made a daring attempt to save Marie Antoinette in 1793.

The inception of the whole work in Dumas’ mind, as he says, came to him while he was making research in the “Bibliothèque Royale” for his history of Louis XIV.

Thus from these beginnings grew up that series of romances which gave undying fame to Alexandre Dumas, and to the world of readers a series of characters and scenes associated with the mediæval history of France, which, before or since, have not been equalled.

Alexandre Dumas has been described as something of the soldier, the cook, and the traveller, more of the journalist, diplomatist, and poet, and, more than all else, the dramatist, romancer, and raconteur . He himself has said that he was a “veritable Wandering Jew of literature.”

His versatility in no way comprised his abilities, and, while conceit and egoism played a not unimportant share in his make-up, his affability – when he so chose – caused him to be ranked highly in the estimation of his equals and contemporaries. By the cur-dogs, which always snap at the heels of a more splendid animal, he was not ranked so high.

Certain of these were for ever twitting him publicly of his creed, race, and foibles. It is recorded by Theodore de Bauville, in his “Odes,” that one Jacquot hailed Dumas in the open street with a ribald jeer, when, calmly turning to his detractor, Dumas said, simply: “Hast thou dined to-day, Jacquot?” Then it was that this said Jacquot published the slanderous brochure, “ La Maison Dumas et Cie ,” which has gone down as something considerable of a sensation in the annals of literary history; so much so, indeed, that most writers who have had occasion to refer to Dumas’ literary career have apparently half-believed its accusations, which, truth to tell, may have had some bearing on “things as they were,” had they but been put forward as a bit of temperate criticism rather than as a sweeping condemnation.

To give the reader an idea of the Dumas of 1840, one can scarcely do better than present his portrait as sketched by De Villemessant, the founder and brilliant editor of the Figaro , when Dumas was at the height of his glory, and a grasp of his hand was better than a touch of genius to those receiving it:

“At no time and among no people had it till then been granted to a writer to achieve fame in every direction; in serious drama and in comedy, and novels of adventure and of domestic interest, in humourous stories and in pathetic tales, Alexandre Dumas had been alike successful. The frequenters of the Théâtre Français owed him evenings of delight, but so did the general public as well. Dumas alone had had the power to touch, interest, or amuse, not only Paris or France, but the whole world. If all other novelists had been swallowed up in an earthquake, this one would have been able to supply the leading libraries of Europe. If all other dramatists had died, Alexandre Dumas could have occupied every stage; his magic name on a playbill or affixed to a newspaper feuilleton ensured the sale of that issue or a full house at the theatre. He was king of the stage, prince of feuilletonists , the literary man par excellence , in that Paris then so full of intellect. When he opened his lips the most eloquent held their breath to listen; when he entered a room the wit of man, the beauty of woman, the pride of life, grew dim in the radiance of his glory; he reigned over Paris in right of his sovereign intellect, the only monarch who for an entire century had understood how to draw to himself the adoration of all classes of society, from the Faubourg St. Germain to the Batignolles.

“Just as he united in himself capabilities of many kinds, so he displayed in his person the perfection of many races. From the negro he had derived the frizzled hair and those thick lips on which Europe had laid a delicate smile of ever-varying meaning; from the southern races he derived his vivacity of gesture and speech, from the northern his solid frame and broad shoulders and a figure which, while it showed no lack of French elegance, was powerful enough to have made green with envy the gentlemen of the Russian Life-Guards.”

Dumas’ energy and output were tremendous, as all know. It is recorded that on one occasion, – in the later years of his life, when, as was but natural, he had tired somewhat, – after a day at la chasse , he withdrew to a cottage near by to rest until the others should rejoin him, after having finished their sport. This they did within a reasonably short time, – whether one hour or two is not stated with definiteness, – when they found him sitting before the fire “twirling his thumbs.” On being interrogated, he replied that he had not been sitting there long; in fact, he had just written the first act of a new play .

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