Maturin Ballou - Under the Southern Cross

Both sexes of the natives much affect bright colors upon their persons, such as scarlet turbans wound about their heads; and sky-blue scarfs and yellow gowns predominate, producing a very picturesque if somewhat anomalous effect. When the head is bare their jet-black hair is sleek and glistening with cocoanut oil. The women wear but one garment, usually of French calico, close at the throat and extending from the yoke to the ankles. The gown is quite free and flowing, not confined at the waist, the wearer being generally bare-legged and bare-footed, – thus adding to the diaphanous nature of the costume, which after all is well adapted to the climate. It was noticed that the foreign-born ladies often appeared in the same style of dress, adding slippers and hose. To be very fleshy is considered as adding a charm to the Hawaiian ladies; and however this is brought about, it certainly prevails, affording the individual possessor of such a plethoric condition evident satisfaction. As a people the Hawaiians are very courteous and respectful, rarely failing to greet the passing stranger with a pleasant smile and a softly articulated "oloha," equivalent to "my love to you." The drinking of kava, the native spirituous liquor, is no doubt conducive to the immoderate accumulation of flesh, or at least to a bloated condition of the body; but as a rule the natives are not intemperate drinkers, except perhaps on Saturdays, when, as we have already intimated, the town is half mad with all sorts of excesses.

One statue only was noticed in Honolulu, – a bronze figure representing Kamehameha I., which was decked with a gilded robe and helmet, producing a tawdry and vulgar effect. There are four bronze tablets in bas-relief upon the pedestal, representing emblematical scenes relating to the first discovery of the island by Captain Cook and of his early intercourse with the barbarous natives. The whole monument is crude and inartistic, but doubtless it was an expensive affair. This Kamehameha I. must have been anything but a nice sort of person. When the missionaries first came hither he was living with his five sisters as wives; and when told how outrageous this was in the light of Christianity, he compromised the matter by selecting his oldest sister as his favorite wife and discarding the rest. He died in 1819, at the age of eighty-three years, and was a polygamous old rascal or a patriotic Alexander, according to the standpoint from which he is judged. If we can credit the Hawaiian legends, he was a man who possessed great physical strength as well as skill in the use of weapons, and was undoubtedly brave. He was the father of his people in more than one sense, having as many children as the late Brigham Young.

A drive of three or four miles from the city brings one to what is called the "Pali," which signifies in English the precipice. The route thither is straight up the Nuuanu Valley over a very uneven and only half-passable road, rocks and stones disputing every foot of the way with the vehicle, until by a not very abrupt ascent a height of three thousand feet above sea-level is reached. The last part of the distance is accomplished on foot, and presently the visitor finds himself standing upon the very edge of an abrupt precipice at the head of the valley, affording one of the most remarkable views to be found in any part of the globe. Lying fifteen hundred feet below the brow of this cliff is an outspread area of thirty or forty square miles embracing hills marked by winding bridle-paths, level plains, small rolling prairies, groves of cocoanut, of bananas, and sugar-cane plantations, small herds of cattle on grazing ranches, and rice-fields extending to the verge of the ocean. This large area is bordered on either side by mountains of various heights, composed of lava-rock so formed as to give the appearance of having been cleft in two, the precipitous side left standing, and the other half lost in the ocean; coral reefs form the seaward boundary marked by a long, white, irregular line of surf breaking over them. As one regards this view from the top of the Pali, there arises on his immediate right a steep mountain four thousand feet heavenward, forming the highest point on the island of Oahu, recorded as being at the apex seven thousand feet above the level of the sea.

The valley of Nuuanu opens with a broad entrance at the end nearest to the city, but contracts gradually as one ascends, until at its head it is a narrow gap or mountain-pass through which is a bridle-path leading over the range to the country below. Through this pass the wind draws with such power and velocity as to compel the traveller to grasp securely the iron barrier which has been erected to enable one to approach the verge of the cliff in safety. This narrow opening forms the gate through which Honolulu gets its daily taste of the refreshing trade-winds.

In ascending this beautiful valley one is constantly charmed by the discovery of new tropical trees, luxurious creepers, and lovely wild-flowers. The strangers' burial-ground is passed just after crossing the Nuuanu stream, and close at hand is the Royal Mausoleum, – a stone structure in Gothic style, which contains the remains of all the Hawaiian kings, as well as those of many of the high chiefs who have died since the conquest. Some shaded bathing-pools are formed by the mountain streams lying half hidden in the dense foliage. Here one also passes the residence of ex-Queen Emma, widow of the late king, pleasantly located and flower-embowered, having within its grounds some notable examples of fine tropical trees from other lands. Its mistress was educated in England, and has here surrounded herself with many European comforts and elegancies. She may be seen almost daily driving out in a pony-carriage, to which a nice pair of showy though small island-bred horses are attached.

This valley is classic ground in the history of these islands, being the spot where the fierce and conquering invader, King Kamehameha I., fought his last decisive battle, the result of which confirmed him as sole monarch of the Hawaiian group. Here the natives of Oahu made their final stand, and fought desperately, resisting with clubs and spears the savage hordes led by Kamehameha. But they were defeated at last, and with their king, Kaiana, who led them in person, were driven over the abrupt and fatal cliff by hundreds, bravely ending the struggle for liberty with the sacrifice of their lives. The half-caste guide tells the stranger of this battle and its issue with a sad air and earnestness of feeling not akin to the humdrum stories of European guides, who recite their lesson by rote, like parrots.

No person should land at Honolulu and go away without visiting the Pali. It can easily be accomplished in three or four hours by vehicle, or if one is pressed for time it can be done more quickly, and to the author's mind much more agreeably, on horseback. In our eagerness to see and enjoy every aspect of the valley, breakfast had been forgotten, and it was already high noon, so that a preparation of wild bananas, bruised into a paste and stewed in cocoanut cream, was partaken of with much relish at a native hut. The dish was new to us, and was rendered still more acceptable by a cup of native coffee, which had not been adulterated by the cunning trader's art.

On the way to the valley, and indeed all about the environs of the city, one passes large patches, measuring an acre more or less, of submerged land, where is grown the Hawaiian staff of life, – the taro , a root which is cultivated in mud, and mostly under water, recalling the rice-fields as we have seen them in Japan and China. The article thus produced, when baked and pounded to a paste, forms a nutritious sort of dough, like uncooked flour, which is called poi , constituting the principal article of food with the natives, as potatoes do with the Irish or macaroni with the Italians. The baked taro is powdered and mixed with water, after which it is left to ferment; and when this process has taken place it is ready for eating. It is then placed in a large bowl about which the natives squat on their hams, and thrusting their fingers into the blue liquid mass they adroitly convey a mouthful at a time to their lips and rapidly swallow it. It is served in various degrees of thickness; if very thin, it is called two-finger poi, because in order to convey sufficient for a mouthful to the lips two fingers must be used; but if thick, it is one-finger poi. As the lazzaroni of Naples pride themselves upon their expertness in conveying the cooked macaroni to their mouths and down their throats, so the Kanakas become experts in the transmission of poi to satisfy their hunger. These Sandwich Island natives eat a small species of fish resembling our smelts, quite raw, with their poi.