Walter Scott - Scott's Lady of the Lake

Popular sentiment also supported this “King of the Commons,” as he was called from his habit of mingling with the common people, and taking a practical interest in their welfare. He was accustomed to travel over the kingdom in disguise, that he might learn the true condition of his subjects, and investigate the administration of justice. This custom, added to his fondness for hunting, gave him an intimate acquaintance with his kingdom and his people.

Scott says of him, “He was handsome in his person, and resembled his father in the fondness for military exercises and the spirit of chivalrous honor which James IV. loved to display. He also inherited his father’s love of justice, and his desire to establish and enforce wise and equal laws… He was a well-educated and accomplished man, and, like his ancestor James I., was a poet and a musician. He had, however, his defects. He avoided his father’s failing of profusion, having no hoarded treasures to employ on pomp and show, but he rather fell into the opposite fault, being of a temper too parsimonious; and, though he loved state and display, he endeavored to gratify that taste as economically as possible, so that he has been censured as rather close and covetous… It must be added, that, when provoked, he was unrelenting even to cruelty; for which he had some apology, considering the ferocity of the subjects over whom he reigned. But, on the whole, James V. was an amiable man and a good sovereign.”

Henry VIII. endeavored to enlist the aid of James in an organized resistance to the authority of the Church. The Scottish King apparently favored, in a measure, his uncle’s policy; but his alliance with France restored and increased his adherence to papal rule.

The failure of James to keep an appointment made for meeting King Henry at York offended the latter, who accused him of dealing treacherously, and declared war against Scotland. Many of the Scottish nobles were disaffected, and the army was disorganized. At Solway Moss, James was openly defied by his nobility. Scott says regarding this bitter humiliation, “He shut himself up in the palace of Falkland, and refused to listen to any consolation. A burning fever, the consequence of his grief and shame, seized on the unfortunate monarch. They brought him tidings that his wife had given birth to a daughter; but he only replied, ‘Is it so?’ reflecting on the alliance which had placed the Stuart family on the throne. ‘Then God’s will be done. It came with a lass, and it will go with a lass.’ With these words, presaging the extinction of his house, he made a signal of adieu to his courtiers, spoke little more, but turned his face to the wall, and died [1542] of the most melancholy of all diseases, a broken heart.”

The story of “The Lady of the Lake” is briefly as follows: —

Canto First.– A huntsman who has distanced his companions and lost his steed, which, urged beyond endurance, has fallen dead in the Trosachs, has finally wandered over rocky ways to the shore of Loch Katrine. Here he winds his horn, hoping the sounds may reach his comrades. In response, a skiff appears rowed by a maiden, who thinks the blast was from her father’s horn. Although at first startled, she is reassured by the “wildered wanderer’s” explanation, and proffers the hospitality of her father’s dwelling. They row across the lake to the island home, where, in the absence of the chieftain, Ellen, and the mistress of the mansion, the graceful Dame Margaret, dispense true Highland hospitality. He styles himself Knight of Snowdoun, James Fitz-James, but fails to learn the names of his hosts. “The stranger’s bed of heather” was spread for the tired huntsman; but his rest was disturbed by “broken dreams,” in which the exiled Douglases played a prominent part.

Canto Second.– The stranger takes his leave in the early morning. Allan, the old minstrel, tunes his harp to a parting song, and Ellen watches the knight “wind slowly round the hill.” Then, chiding herself for a momentary interest in him, she bids Allan sing in praise of the Græmes, one of whom is her lover. The old man is brooding over the ominous fallen sword, and cannot respond. He foresees the demand of Roderick Dhu, and distrusts the parting guest. Their conversation is interrupted by the music of the pibroch and the boat-song, which precede the landing of her cousin Roderick Dhu and his rough followers. Lady Margaret and her maids come to meet him. Ellen, quite willing to avoid her cousin, eagerly responds to her father’s bugle horn, and hastens to meet him in her skiff. Malcolm Græme accompanies him. Roderick is informed that the King is preparing to deal with the Highland freebooters as severely as he has already done with the Border chieftains, and that the retreat of the outlawed Douglas has been discovered. Douglas is ready to withdraw with his daughter, thus lessening the danger of Roderick. The latter demands his alliance and the hand of his daughter. Both are refused by Douglas. A contest arises between Roderick and Græme, which results in the departure of the latter for the mainland, which he reaches by swimming from the island.

Canto Third.– On the following morning occurs the consecration, with weird ritual, of the Fiery Cross. Roderick sends it forth by his henchman Malise to summon his followers to a gathering in Lanrick mead. It is borne eastward, passing from band to band, stopping for neither bridal nor burial, till the entire clan is summoned to the appointed place. The same morning Douglas departs with his daughter and Allan-Bane to seek refuge in the Goblin-cave on the side of Benvenue. Roderick passes the cavern on his way to the rally in Lanrick mead, and listens, as he lingers, to the sound of Ellen’s voice in a hymn to the Virgin.

Canto Fourth.– The Highland clans have responded to the summons of the Fiery Cross. The Lowlanders are at Doune, ready to advance. Brian, the hermit monk, has tried a strange augury to determine on which side success shall be. He prophesies that that party shall be victorious which first sheds blood. Meantime Douglas has left his cavern retreat on some mission not made known to Ellen and Allan-Bane. They are instructed, however, to meet him at Cambus-kenneth if he does not return by nightfall. Ellen is anxious for her father’s safety, believing he has gone to secure the release of Malcolm Græme. She scarcely heeds the song of Allan-Bane, who endeavors to cheer her. While they are speaking, Fitz-James appears. He declares his love for Ellen, and urges her to escape with him to Stirling. She replies by a frank avowal of her love for Malcolm Græme. The knight’s sympathy is enlisted, and he leaves with her a ring, given him by the King for saving his life. This, he says, if presented to the King, will secure his protection for her and hers. Ellen and Allan-Bane endeavor to warn Fitz-James against the guide who departs with him. Their suspicions are confirmed by Blanche of Devan, a woman who has been half crazed since Roderick Dhu murdered her bridegroom in a wild Lowland raid. Her incoherent song is meant as a warning to the wandering knight in the Lowland dress. He charges Murdoch with treacherous intent. The guide seeks to escape, but not without aiming an arrow at Fitz-James. It grazes his crest, and lodges in the heart of Blanche of Devan. Fitz-James slays Murdoch, and returns to soothe the dying maniac. He promises to avenge her, and fastens to his bonnet a braid of her own and her bridegroom’s hair, which he has dipped in her blood. Continuing his way alone after nightfall, he comes upon the camp fire of a stranger, who gives him shelter till morning, when he promises to lead him on his journey.

Canto Fifth.– After a night’s rest and a hasty “soldier meal” in the morning, the Gael conducts his guest on his way, in accordance with his promise and Highland custom. Fitz-James allays the mountaineer’s apprehension of an attack by the King, but declares his hostility to Roderick Dhu, and avows his eagerness to meet him in combat. The guide is incensed at this, and sounds a signal which brings to sight armed men on every side. He then reveals himself as Roderick Dhu. He is bound by his word to conduct his guest to Coilantogle ford, and therefore dismisses his followers. When this place is reached, Roderick challenges Fitz-James, and a deadly combat ensues. Throwing away his shield, that his arms may not exceed those of his adversary, he trusts to his sword alone. Fitz-James is superior to his enemy through his knowledge of fencing, and finally overpowers him.