Herbert White - A Civil Servant in Burma

Of Rangoon in those early days, separate mention may be made. One glory it had which still abides. The Shwe Dagôn Pagoda, most sacred and most illustrious of pure Buddhist shrines, dominating the landscape, rose golden to the sky. From far the traveller approaching Rangoon from the sea caught sight of that amazing shaft of gold, and instinctively did reverence. In the bright winter sunshine, in the blue haze of summer heat, in the veiled mysteries of tropic moonlight, it towered awe-inspiring, stupendous, divine. On feast days and sabbaths the platform was thronged with worshippers, surely the brightest, best-humoured, most laughter-loving of all pious crowds. Even now one can imagine no scene more gracious, more mystically serene and lovely, than the pagoda in the light of the full moon, when all that is tawdry and unseemly is charmed away. But thirty years ago, before the platform was covered with modern shrines not all in harmony with æsthetic canons, it was still more gravely and austerely beautiful.

In recent years the erection of new buildings on the pagoda platform, already overcrowded, has been forbidden. This probably is wise and right. Being in the centre of a fort, with an arsenal in close proximity, the pagoda is in military custody. The presence of the arsenal is a menace to the safety of this famous shrine. A serious explosion would shatter the fabric and irreparably destroy one of the wonders of the world. The pagoda would be the natural place of refuge in time of serious disturbance. For this reason, among others, the continuance of military control is essential. But the removal of the arsenal to a distance is an urgent necessity.

After its occupation in 1852, Rangoon was carefully laid out on a systematic plan, with straight streets of varying width. The broadest road, edged with shady trees, ran from Soolay Pagoda up to the cantonment, as fine a thoroughfare as could be seen in East or West. In the early fifties some far-seeing benefactor planted along Godwin Road 17 17 Called after General Godwin, who commanded the force in the Second War. a glorious avenue of padauk, and earned the blessings of men later born. Three times, at the approach of the rains, these stately trees burst forth for a day in petals as beautiful and as fleeting as fairy gold. Then one drives under a canopy of gold, over a golden carpet of fallen flowers, amidst a crowd each bearing a golden blossom. To see this lovely sight you must live in Burma. It comes too late in the season for the casual visitor.

The main lines of the plan of Rangoon have been preserved, and are as at first designed. But the past thirty years have seen many changes. In 1878, though there were many strangers within its borders, Rangoon was still a Burmese town. Now it is the third port in the Indian Empire, 18 18 The population of Rangoon in 1881 was 134,176; in 1911 it numbered 293,316. In 1878 its trade was valued at £10,484,469, as compared with £32,040,000 in 1911 (private trade alone). a vast city of over a quarter of a million of people, speaking a pentecostal variety of tongues, among whom Burmans are a dwindling minority. Then the cantonment, no doubt of needlessly vast extent, occupying a wide space on every side of the pagoda, was like a picturesque park, studded with little wooden houses, each surrounded by an ample shady garden. Halpin Road, by some sentimentalists called the Ladies’ Mile, with a humble but select gymkhana 19 19 A Chief Commissioner, newly arrived, whose face was not yet familiar, was told by a barber in the town, in the course of his ministration, that he should try to join the gymkhana, as that was the way to get into society. at one end, was restricted to the use of the military and civil community. Now the gymkhana has been quadrupled in size, and far more than quadrupled in membership. Jehus of all races and classes raise the dust of Halpin Road in dogcarts, landaus, and motor-cars. A great modern hotel occupies a large space; houses of a decadent type, planted as close together as suburban villas, have devastated the pretty cantonment; natives of wealth and position live on sites once reserved for the sovereign race. Doubtless all these are signs of progress. But they shock the æsthetic sense. The Pegu Club was housed in Cheape Road, in a wooden building not long ago dismantled. On the Royal Lake a few boats afforded exercise and pastime. If your boat upset, you were fined for illegal bathing; and if you scrambled back into your boat, you were fined for embarking elsewhere than at the prescribed jetty. Dalhousie Park, it may be gratefully admitted, has been much improved, mainly by the devoted attention of the late Mr. John Short. It is now beyond imagination the home of the picturesque, its lovely lawns and winding paths fringing the lake, with the pagoda shining in the middle distance. Except a few public offices, there were no buildings of importance. Government House was of wood, with a small masonry annexe, near the present imposing and luxurious, but hardly beautiful structure. A neighbouring house was used as a guest-house, to accommodate the overflow of visitors, till some years later it was sold by a frugal Chief. The General Hospital, of wood saturated with generations of microbes, was then, and for long after, a disgrace to civilization. It has now been replaced by a magnificent pile, the best-equipped hospital in the East, one of the best-equipped in the world. The race-course, round the parade ground, was about two-thirds of its present size. The little race-meetings twice a year, where one knew all the ponies and riders, when lotteries were of small value and attended by one’s friends and acquaintances, when bookmakers were unknown, and we did our mild gambling at the totalizator, were more enjoyable and more truly sporting than the present-day monthly meetings, where more than half the owners are Chinamen or Indians, and almost all the riders professional jockeys. In wealth, in luxury, in comfort, Rangoon has made great advances in the last thirty years. Yet I doubt if it is quite as pleasant a place of abode as it was a generation ago.

The outskirts of Rangoon were rustic or, as we say, jungly. About this time a tiger swam across the river from Dalla, then a mere village, and was shot by Mr. G. G. Collins, an Inspector of Police, 20 20 Afterwards of the Commission. under a house in Godwin Road. Within the last ten years a similar incident occurred. One morning an old woman, selling cheroots on the pagoda platform, half asleep or half blind, opened her eyes, and saw in the dim dawn moving near her stall what she took to be a large cat. She waved it away, and it went off. It was a tiger which had strolled up the grassy slope of the Pagoda Hill. The pagoda was being regilt, and was encased in lattice-work. The tiger climbed half-way up the trellis and there stopped, till, after some ineffectual attempts, it was shot by an officer of the garrison. This strange event has an explanation. A nat 21 21 Nat , a spiritual being in Burmese mythology. For a full account of nats the curious may refer to Sir Richard Temple’s learned and sumptuous work “The Thirty-Seven Nats.” came riding on the tiger to inspect the gilding of the pagoda. He rode half-way up and then dismounted, pursuing his journey on foot. On his return, he was much surprised and displeased to find that his steed had been killed. Some say that he was unable to resume his journey, and is still there. This story was current in Rangoon on the evening of the occurrence.

My personal acquaintance with Burma dates from January, 1878. I came to India as a Bengal civilian, attached to the Upper Provinces, liable to serve in the North-West Provinces, the Punjab and Oudh. It was doubtless for that reason and because I had shown some aptitude for the study of Persian that the Government of India were pleased to post me to the Central Provinces, and then, before I had even joined at Nagpúr, to order me to Burma. As in those days our covenants did not bind us to serve elsewhere than in the Province of our choice, I think it likely that, after a term in Burma, I might have obtained a transfer to the North-West Provinces. However, I went to Burma and stayed there; and so far as my official career is concerned, I do not suppose I should have done as well in any other part of India. Certainly I should not have had elsewhere so interesting a life, or found so congenial a people.