William White - In Our Town

Ours is a little town in that part of the country called the West by those who live east of the Alleghanies, and referred to lovingly as "back East" by those who dwell west of the Rockies. It is a country town where, as the song goes, "you know everybody and they all know you," and the country newspaper office is the social clearing-house.

When a man has published a paper in a country community for many years, he knows his town and its people, their strength and their weakness, their joys and their sorrows, their failings and their prosperity—or if he does not know these things, he is on the road to failure, for this knowledge must be the spirit of his paper. The country editor and his reporters sooner or later pass upon everything that interests their town.

In our little newspaper office we are all reporters, and we know many intimate things about our people that we do not print. We know, for instance, which wives will not let their husbands endorse other men's notes at the banks. We know about the row the Baptists are having to get rid of the bass singer in their choir, who has sung at funerals for thirty years, until it has reached a point where all good Baptists dread death on account of his lugubrious profundo. Perhaps we should take this tragedy to heart, but we know that the Methodists are having the same trouble with their soprano, who "flats"—and has flatted for ten years, and is too proud to quit the choir "under fire" as she calls it; and we remember what a time the Congregationalists had getting rid of their tenor. So that choir troubles are to us only a part of the grist that keeps the mill going.

As the merest incident of the daily grind, it came to the office that the bank cashier, whose retirement we announced with half a column of regret, was caught $3500 short, after twenty years of faithful service, and that his wife sold the homestead to make his shortage good. We know the week that the widower sets out, and we hear with remarkable accuracy just when he has been refused by this particular widow or that, and, when he begins on a school-teacher, the whole office has candy and cigar and mince pie bets on the result, with the odds on the widower five to one. We know the woman who is always sent for when a baby comes to town, and who has laid more good people of the community in their shrouds than all the undertakers. We know the politician who gets five dollars a day for his "services" at the polls, the man who takes three dollars and the man who will work for the good of the cause in the precious hope of a blessed reward at some future county convention. To know these things is not a matter of pride; it is not a source of annoyance or shame; it is part of the business.

Though our loathed but esteemed contemporary, the Statesman , speaks of our town as "this city," and calls the marshal "chief of police," we are none the less a country town. Like hundreds of its kind, our little daily newspaper is equipped with typesetting machines and is printed from a web perfecting press, yet it is only a country newspaper, and knowing this we refuse to put on city airs. Of course we print the afternoon Associated Press report on the first page, under formal heads and with some pretence of dignity, but that first page is the parlour of the paper, as it is of most of its contemporaries, and in the other pages they and we go around in our shirt sleeves, calling people by their first names; teasing the boys and girls good-naturedly; tickling the pompous members of the village family with straws from time to time, and letting out the family secrets of the community without much regard for the feelings of the supercilious.

Nine or ten thousand people in our town go to bed on this kind of mental pabulum, as do country-town dwellers all over the United States, and although we do not claim that it is helpful, we do contend that it does not hurt them. Certainly by poking mild fun at the shams—the town pharisees—we make it more difficult to maintain the class lines which the pretenders would establish. Possibly by printing the news of everything that happens, suppressing nothing "on account of the respectability of the parties concerned," we may prevent some evil-doers from going on with their plans, but this is mere conjecture, and we do not set it down to our credit. What we maintain is that in printing our little country dailies, we, the scribes, from one end of the world to the other, get more than our share of fun out of life as we go along, and pass as much of it on to our neighbours as we can spare.

Suppressing nothing "on account of the respectability of the parties concerned"

Because we live in country towns, where the only car-gongs we hear are on the baker's waggon, and where the horses in the fire department work on the streets, is no reason why city dwellers should assume that we are natives. We have no dialect worth recording—save that some of us Westerners burr our "r's" a little or drop an occasional final "g." But you will find that all the things advertised in the backs of the magazines are in our houses, and that the young men in our towns walking home at midnight, with their coats over their arms, whistle the same popular airs that lovelorn boys are whistling in New York, Portland, San Francisco or New Orleans that same fine evening. Our girls are those pretty, reliant, well-dressed young women whom you see at the summer resorts from Coronado Beach to Buzzard's Bay. In the fall and winter these girls fill the colleges of the East and the State universities of the West. Those wholesome, frank, good-natured people whom you met last winter at the Grand Cañons and who told you of the funny performance of "Uncle Tom's Cabin" in Yiddish at the People's Theatre on the East Side in New York, and insisted that you see the totem pole in Seattle; and then take a cottage for a month at Catalina Island; who gave you the tip about Abson's quaint little beefsteak chop-house up an alley in Chicago, who told you of Mrs. O'Hagan's second-hand furniture shop in Charleston, where you can get real colonial stuff dirt cheap—those people are our leading citizens, who run the bank or the dry-goods store or the flour-mill. At our annual arts and crafts show we have on exhibition loot from the four corners of the earth, and the club woman who has not heard it whispered around in our art circles that Mr. Sargent is painting too many portraits lately, and that a certain long-legged model whose face is familiar in the weekly magazines is no better than she should be—a club woman in our town who does not know of these things is out of caste in clubdom, and women say of her that she is giving too much time to her church.

We take all the beautiful garden magazines, and our terra-cotta works are turning out creditable vases—which we pronounce "vahzes," you may be sure—for formal gardens. And though we men for the most part run our own lawnmowers, and personally look after the work of the college boy who takes care of the horse and the cow for his room, still there are a few of us proud and haughty creatures who have automobiles, and go snorting around the country scaring horses and tooting terror into the herds by the roadside. But the bright young reporters on our papers do not let an automobile come to town without printing an item stating its make and its cost, and whether or not it is a new one or a second-hand one, and what speed it can make. At the flower parade in our own little town last October there were ten automobiles in line, decked with paper flowers and laden with pretty girls in lawns and dimities and linens—though as a matter of fact most of the linens were only "Indian head." And our particular little country paper printed an item to the effect that the real social line of cleavage in the town lies not between the cut-glass set and the devotees of hand-painted china, but between the real nobility who wear genuine linen and the base imitations who wear Indian head.