William White - In the Heart of a Fool

Sunshine and prairie grass–well in the foreground. For the background, perhaps a thousand miles away or more than half a decade removed in time, is the American Civil War. In the blue sky a meadow lark’s love song, and in the grass the boom of the prairie chicken’s wings are the only sounds that break the primeval silence, excepting the lisping of the wind which dimples the broad acres of tall grass–thousand upon thousand of acres–that stretch northward for miles. To the left the prairie grass rises upon a low hill, belted with limestone and finally merges into the mirage on the knife edge of the far horizon. To the southward on the canvas the prairie grass is broken by the heavy green foliage above a sluggish stream that writhes and twists and turns through the prairie, which rises above the stream and meets another limestone belt upon which the waving ripples of the unmowed grass wash southward to the eye’s reach.

Enter R. U. E. a four-ox team hauling a cart laden with a printing press and a printer’s outfit; following that are other ox teams hauling carts laden with tents and bedding, household goods, lumber, and provisions. A four-horse team hauling merchandise, and a span of mules hitched to a spring wagon come crashing up through the timber by the stream. Men and women are walking beside the oxen or the teams and are riding in the covered wagons. They are eagerly seeking something. It is the equality of opportunity that is supposed to be found in the virgin prairies of the new West. The men are nearly all veterans of the late war, for the most part bearded youngsters in their twenties or early thirties. The women are their fresh young wives. As the procession halts before the canvas, the men and women begin to unpack the wagons and to line out on each side of an imaginary street in the prairie. The characters are discovered as follows:

Amos Adams, a red-bearded youth of twenty-nine and Mary Sands, his wife. They are printers and begin unpacking and setting up the printing material in a tent.

Dr. James Nesbit and Bedelia Satterthwaite, his wife, in the tent beside the Adamses.

Captain Ezra Morton, and Ruth his wife; he is selling a patent, self-opening gate.

Ahab Wright, in side whiskers, white necktie, flannel shirt and carefully considered trousers tucked in shiny boots.

Daniel Sands, Jane, his young wife, and Mortimer, her infant stepson. Daniel owns the merchandise in the wagon.

Casper Herdicker, cobbler, and Brunhilde Herdicker, his wife.

Herman Müller, bearded, coarse-featured, noisy; a Pennsylvania Dutchman, his faded, rope-haired, milk-eyed, sickly wife and Margaret, their baby daughter.

Kyle Perry, owner of the horses and spring wagon.

Dick Bowman, Ira Dooley, Thomas Williams, James McPherson, Dennis Hogan, a boy, laborers.

As other characters enter during the early pages of the story they shall be properly introduced.

As the actors unload their wagons the spectators may notice above their heads bright, beautiful and evanescent forms coming and going in and out of being. These are the visions of the pioneers, and they are vastly more real than the men and women themselves. For these visions are the forces that form the human crystal.

Here abideth these three: sunshine and prairie grass and blue sky, cloud laden. These for ages have held domain and left the scene unchanged. When lo–at Upper Middle Entrance,–enter love! And love witched the dreams and visions of those who toiled in the sunshine and prairie grass under the blue sky cloud laden. And behold what they visioned in the witchery of love, took form and spread upon the prairie in wood and stone and iron, and became a part of the life of the Nation. Blind men in other lands, in other times looked at the Nation and saw only wood and stone and iron. Yet the wood and stone and iron should not have symbolized the era in America. Rather should the dreams and visions of the pioneers, of those who toiled under the sunshine and in the prairie grass have symbolized our strength. For half a century later when the world was agonizing in a death grapple with the mad gods of a crass materialism, mankind saw rising from the wood and stone and iron that had seemed to epitomize this Nation, a spirit which had lain hidden yet dormant in the Nation’s life–a beautiful spirit of idealism strong, brave and humbly wise; the child of the dreams and visions and the love of humanity that dwelled in the hearts of the pioneers of that earlier time.

But this is looking forward. So let us go back to scene one, act one, in those days before the sunshine was shaded, the prairie grass worn off, and the blue sky itself was so stained and changed that the meadow-lark was mute!

And now we are ready for the curtain: and–music please.

A story is a curious thing, that grows with a kind of consciousness of its own. Time was, in its invertebrate period of gestation when this story was to be Amos Adams’s story. It was to be the story of one who saw great visions that were realized, who had from the high gods whispers of their plans. What a book it would have been if Amos and Mary could have written it–the story of dreams come true. But alas, the high gods mocked Amos Adams. Mary’s clippings from the Tribune–a great litter of them, furnished certain dates and incidents for the story. Often when the Tribune was fresh from the press Mary and Amos would sit together in the printing office and Mary eaten with pride would clip from the damp paper the grandiloquent effusions of Amos that seemed to fit into other items that were to remind them of things which they could not print in their newspaper but which would be material for their book. What a bundle of these clippings there is! And there was the diary, or old-fashioned Memory Book of Mary Adams. What a pile of neatly folded sheets covered with Mary Adams’ handwriting are there on the table by the window! What memories they revive, what old dead joys are brought to life, what faded visions are repainted. This is to be the Book–the book that they dreamed of in their youth–even before little Kenyon was born, before Jasper was born, indeed before Grant was born.

But now the years have written in many things and it will not be even their story. Indeed as life wrote upon their hearts its mysterious legend–the legend that erased many of their noble dreams and put iron into their souls, there is evidence in what they wrote that they thought it would be Grant’s story. Most parents think their sons will be heroes. But their boy had to do his part in the world’s rough work and before the end the clippings and the notes in the Memory Book show that they felt that a hero in blue overalls would hardly answer for their Book. Then there came a time when Amos alone in his later years thought that it might be Kenyon’s story; for Kenyon now is a fiddler of fame, and fiddlers make grand heroes. But as the clippings and the notes show forth still another story, the Book that was to be their book and story, may not be one man’s or one woman’s story. It may not be even the story of a town; though Harvey’s story is tragic enough. (Indeed sometimes it has seemed that the story of Harvey, rising in a generation out of the sunshine and prairie grass, a thousand flued hell, was to be the story of the Book.) But now Harvey seems to be only a sign of the times, a symptom of the growth of the human soul. So the Book must tell the tale of a time and a place where men and women loved and strove and joyed or suffered and lost or won after the old, old fashion of our race; with only such new girdles and borders and frills in the record of their work and play as the changing skirts of passing circumstance require. The Book must be more than Amos Adams’s or his son’s or his son’s son’s story or his town’s, though it must be all of these. It must be the story of many men and many women, each one working out his salvation in his own way and all the threads woven into the divine design, carrying along in its small place on the loom the inscrutable pattern of human destiny. But most of all it should be the story which shall explain the America that rose when her great day came–exultant, triumphant to the glorious call of an ideal, arose from sordid things environing her body and soul, and consecrated herself without stint or faltering hand to the challenge of democracy.