Wace - Master Wace, His Chronicle of the Norman Conquest From the Roman De Rou

In 1052.

Benoit de Sainte-More thus describes Edward:

The pope.

Wace's Saxon, where it occurs, is very imperfect, and probably his French transcribers (we having no original MSS.) have made it worse than it was. Zonee or Zon-ey is of course Thorn-ey; the Saxon 'th' being turned into 'z.' An old Latin chronicle, quoted by M. Pluquet, has, 'in loco qui Thornie tune dicebatur, et sonat quasi—spinarum insula,' One of William's first religious donations was to this his predecessor's favourite establishment; and he records in the charter his title to the kingdom of England, and the mode he adopted for vindicating it. 'In nomine sanctæ et individuæ Trinitatis, anno Dom. incarn. mixº vijº. Ego Willelmus Dei gratiâ dux Normannorum, per misericordiam divinam, et auxilium beatissimi apostoli Petri pii fauctoris nostri, favente justo Dei judicio, Angliam veniens, in ore gladii regnum adeptus sum, anglorum devicto Haroldo rege, cum suis complicibus; qui michi regnum, providentiâ Dei destinatum, et beneficio concessionis domini et cognati mei gloriosi regis Edwardi concessum, conati sunt auferre,' See MSS. Cott. Faust. A. III. fol. 37, quoted in Ellis, Domesday , i. 312.

Seneschal, 'lieutenant du duc pour l'administration civile;' 'ce mot, dérivé de la langue Franke, signifie proprement serviteur gardien des troupeaux ou gardien de la famille, senes-skalch. C'était un office de la maison des rois franks, et, par suite de la conquête, une dignité politique de la Gaule.' Thierry , i. 270.

Wace generally writes Harold's name thus; we shall, however, henceforth use the usual historical spelling: as also in the case of Godwin, whom Wace calls Gwigne, and some of the Norman chronicles Gaudvin.

Alias Githe or Githa.

Ead-githa of the Saxon chronicle, who married in 1043, and died in 1075.

The scene of the Bayeux tapestry opens here.

Benoit de Sainte-More sends the archbishop of Canterbury to William, at Edward's desire, to convey his intention of leaving to the duke the inheritance of the English crown.

And Harold's mission is described as being expressly intended, in the following year, to confirm the same bequest:

Bosham, near Chichester; a manor which Domesday shows to have belonged to Harold's father Godwin. See Ellis, Domesday, i. 310.

Guy succeeded his brother Enguerran, William's brother-in-law, who was killed before Arques. Guy, after being captured at Mortemer, was, according to Ordericus Vitalis , p. 658, kept prisoner at Bayeux, and was ultimately released on homage and fealty to the duke. See our previous notes on this family, and a subsequent one on Aumale. Benoit states positively that a storm carried Harold to Ponthieu:

Beaurain on the Canche, arrondissement of Hesdin.

According to William of Poitiers , Guy himself conducted his prisoner to William at Eu. Benoit ascribes the surrender to William's threats and military preparations, for which purpose

The Eaulne.

'Tales togeder thei told, ilk on a good palfray.' Robert Brunne's Chronicle, quoted in Thierry , i. 250. Benoit de Sainte-More says of this part of the story,

Adela. According to Ordericus Vitalis it was Agatha, another daughter. He adds a pathetic story as to her felling in love with Harold, and dying of grief at her disappointment, and at an attempt made to consign her to a new match with the king of Gallicia. See Maseres's note, p. 103, and Mr. Amyot's dissertation in the Archæologia . The story of her attachment to Harold is rather inconsistent with the date of 1053, usually assigned to William's marriage; as his daughter would not be more than eleven years old at Harold's visit. The date, however, of the marriage is uncertain. See a note in M. Deville's volume on St. Georges de Bocherville . According to Benoit de Sainte-More, it was part of the agreement that Harold should not only have "Aeliz la proz e la sage," but with her "del regne une moitie." Nothing is said by him of any contrivance as to the relics on which the oath was administered. The oath and agreement, as narrated by him, will be found in the appendix I.

Ordericus Vitalis fixes the scene at Rouen, and William of Poitiers at Bonneville-sur-Touques. The latter places the event before the expedition to Brittany; which, except on Wace's authority, is not known to have occurred more than once.

Either from its figure or the ornaments upon it.

"Ki Dex li dont!" It is unnecessary to observe how variously these events have been told. In the words of William of Malmsbury , 'Lectorem premonitum velim, quod hic quasi ancipitem viam narrationis video, quia veritas factorum pendet in dubio.' The accounts of Thierry, Sir Francis Palgrave, and Depping, may be referred to as those of the latest writers. In Wace we are following the story of a Norman, as told at a Norman court: but on the whole there is little in his history that is at variance with probability, or with the best evidence on the subject. It will be observed that he does not go the full length of some of the Norman historians, in pretending that the English nation gave any formal assent to Edward's views as to the disposition of his kingdom in favour of his kinsman William.

According to the quotation in Thierry , i. 236, Edward's last moments were disturbed by melancholy forebodings. 'Behold,' he cried, 'the Lord hath bent his bow; the Lord hath brandished his sword, and made ready; by fire and sword will he chasten!' Benoit merely says, 'Glouriouse fin out e sainte!' The reader may usefully compare the narrative here, with the illustrative quotations from the old chroniclers, which are to be found in Thierry .