Эдвард Бульвер-Литтон - Devereux — Volume 06

THE thorough and deep investigation of those principles from which we learn the immortality of the soul, and the nature of its proper ends, leads the mind through such a course of reflection and of study; it is attended with so many exalting, purifying, and, if I may so say, etherealizing thoughts,—that I do believe no man has ever pursued it, and not gone back to the world a better and a nobler man than he was before. Nay, so deeply must these elevating and refining studies be conned, so largely and sensibly must they enter the intellectual system, that I firmly think that even a sensualist who has only considered the subject with a view to convince himself that he is clay, and has therefore an excuse to the curious conscience for his grosser desires; nay, should he come to his wished-for yet desolate conclusion, from which the abhorrent nature shrinks and recoils, I do nevertheless firmly think, should the study have been long and deep, that he would wonder to find his desires had lost their poignancy and his objects their charm. He would descend from the Alp he had climbed to the low level on which he formerly deemed it a bliss to dwell, with the feeling of one who, having long drawn in high places an empyreal air, has become unable to inhale the smoke and the thick vapour he inhaled of yore. His soul once aroused would stir within him, though he felt it not, and though he grew not a believer, he would cease to be only the voluptuary.

I meant at one time to have here stated the arguments which had perplexed me on one side, and those which afterwards convinced me on the other. I do not do so for many reasons, one of which will suffice; namely, the evident and palpable circumstance that a dissertation of that nature would, in a biography like the present, be utterly out of place and season. Perhaps, however, at a later period of life, I may collect my own opinions on the subject into a separate work, and bequeath that work to future generations, upon the same conditions as the present memoir.

One day I was favoured by a visit from one of the monks at the neighbouring abbey. After some general conversation he asked me if I had yet encountered the Hermit of the Well?

"No," said I, and I was going to add, that I had not even heard of him, "but I now remember that the good people of the house have more than once spoken to me of him as a rigid and self-mortifying recluse."

"Yes," said the holy friar; "Heaven forbid that I should say aught against the practice of the saints and pious men to deny unto themselves the lusts of the flesh, but such penances may be carried too far. However, it is an excellent custom, and the Hermit of the Well is an excellent creature. /Santa Maria!/ what delicious stuff is that Hungary wine your scholarship was pleased to bestow upon our father Abbot. He suffered me to taste it the eve before last. I had been suffering with a pain in the reins, and the wine acted powerfully upon me as an efficacious and inestimable medicine. Do you find, my Son, that it bore the journey to your lodging here as well as to the convent cellars?"

"Why, really, my Father, I have none of it here; but the people of the house have a few flasks of a better wine than ordinary, if you will deign to taste it in lieu of the Hungary wine."

"Oh—oh!" said the monk, groaning, "my reins trouble me much: perhaps the wine may comfort me!" and the wine was brought.

"It is not of so rare a flavour as that which you sent to our reverend father," said the monk, wiping his mouth with his long sleeve. "Hungary must be a charming place; is it far from hence? It joins the heretical,—I pray your pardon, it joins the continent of England, I believe?"

"Not exactly, Father; but whatever its topography, it is a rare country—for those who like it! But tell me of this Hermit of the Well. How long has he lived here? and how came he by his appellation? Of what country is he? and of what birth?"

"You ask me too many questions at once, my Son. The country of the holy man is a mystery to us all. He speaks the Tuscan dialect well, but with a foreign accent. Nevertheless, though the wine is not of Hungary, it has a pleasant flavour. I wonder how the rogues kept it so snugly from the knowledge and comfort of their pious brethren of the monastery!"

"And how long has the Hermit lived in your vicinity?"

"Nearly eight years, my Son. It was one winter's evening that he came to our convent in the dress of a worldly traveller, to seek our hospitality, and a shelter for the night, which was inclement and stormy. He stayed with us a few days, and held some conversation with our father Abbot; and one morning, after roaming in the neighbourhood to look at the old stones and ruins, which is the custom of travellers, he returned, put into our box some alms, and two days afterwards he appeared in the place he now inhabits and in the dress he assumes."

"And of what nature, my Father, is the place, and of what fashion the dress?"

"Holy Saint Francis!" exclaimed the Father, with a surprise so great that I thought at first it related to the wine, "Holy Saint Francis! have you not seen the well yet?"

"No, Father, unless you speak of the fountain about a mile and a quarter distant."

"Tusk—tusk!" said the good man, "what ignoramuses you travellers are! You affect to know what kind of slippers Prester John wears and to have been admitted to the bed-chamber of /the Pagoda of China/; and yet, when one comes to sound you, you are as ignorant of everything a man of real learning knows as an Englishman is of his missal. Why, I thought that every fool in every country had heard of the Holy Well of St. Francis, situated exactly two miles from our famous convent, and that every fool in the neighbourhood had seen it."

"What the fools, my Father, whether in this neighbourhood or any other, may have heard or seen, I, who profess not ostensibly to belong to so goodly an order, cannot pretend to know; but be assured that the Holy Well of St. Francis is as unfamiliar to me as the Pagoda of China—Heaven bless /him/—is to you."

Upon this the learned monk, after expressing due astonishment, offered to show it to me; and as I thought I might by acquiescence get rid of him the sooner, and as, moreover, I wished to see the Abbot, to whom some books for me had been lately sent, I agreed to the offer.

The well, said the monk, lay not above a mile out of the customary way to the monastery; and after /we/ had finished the flask of wine, we sallied out on our excursion,—the monk upon a stately and strong ass, myself on foot.

The Abbot, on granting me his friendship and protection, had observed that I was not the only stranger and recluse on whom his favour was bestowed. He had then mentioned the Hermit of the Well, as an eccentric and strange being, who lived an existence of rigid penance, harmless to others, painful only to himself. This story had been confirmed in the few conversations I had ever interchanged with my host and hostess, who seemed to take a peculiar pleasure in talking of the Solitary; and from them I had heard also many anecdotes of his charity towards the poor and his attention to the sick. All these circumstances came into my mind as the good monk indulged his loquacity upon the subject, and my curiosity became at last somewhat excited respecting my fellow recluse.

I now learned from the monk that the post of Hermit of the Well was an office of which the present anchorite was by no means the first tenant. The well was one of those springs, frequent in Catholic countries, to which a legend and a sanctity are attached; and twice a year—once in the spring, once in the autumn—the neighbouring peasants flocked together, on a stated day, to drink, and lose their diseases. As the spring most probably did possess some medicinal qualities, a few extraordinary cures had occurred, especially among those pious persons who took not biennial, but constant draughts; and to doubt its holiness was downright heresy.