John Abbott - The Empire of Russia - From the Remotest Periods to the Present Time
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- Название:The Empire of Russia: From the Remotest Periods to the Present Time
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The Empire of Russia: From the Remotest Periods to the Present Time: краткое содержание, описание и аннотация
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Yaroslaf, of Tiver, succeeded almost immediately his father in the nominal sway of Russia. The new sovereign promised fealty to the Tartars, and feared no rival while sustained by their swords. His oppression becoming intolerable, the tocsin was sounded in the streets of Novgorod, and the whole populace rose in insurrection. The movement was successful. The favorites and advisers of Yaroslaf were put to death, and the prince himself was exiled. There is something quite refreshing in the energetic spirit with which the populace transmitted their sentence of repudiation to the discomfited prince, blockaded in his palace. The citizens met in a vast gathering in the church of St. Nicholas, and sent to him the following act of accusation:
"Why have you seized the mansion of one of our nobles? Why have you robbed others of their money? Why have you driven from Novgorod strangers who were living peaceably in the midst of us? Why do your game-keepers exclude us from the chase, and drive us from our own fields? It is time to put an end to such violence. Leave us. Go where you please, but leave us, for we shall choose another prince."
Yaroslaf, terrified and humiliated, sent his son to the public assembly with the assurance that he was ready to conform to all their wishes, if they would return to their allegiance.
"It is too late," was the reply. "Leave us immediately, or we shall be exposed to the inconvenience of driving you away."
Yaroslaf immediately left the city and sought safety in exile. The Novgorodians then offered the soiled and battered crown to Dmitry, a nephew of the deposed prince. But Dmitry, fearing the vengeance of the Tartars, replied, "I am not willing to ascend a throne from which you have expelled my uncle."
Yaroslaf immediately sent an embassador to the encampment of the Tartars, where they were, ever eagerly waiting for any enterprise which promised carnage and plunder. The embassador, imploring their aid, said,
"The Novgorodians are your enemies. They have shamefully expelled Yaroslaf, and thus treated your authority with insolence. They have deposed Yaroslaf, merely because he was faithful in collecting tribute for you."
By such a crisis, republicanism was necessarily introduced in Novgorod. The people, destitute of a prince, and threatened by an approaching army, made vigorous efforts for resistance. The two armies soon met face to face, and they were on the eve of a terrible battle, when the worthy metropolitan bishop, Cyrille, interposed and succeeded in effecting a treaty which arrested the flow of torrents of blood. The Novgorodians again accepted Yaroslaf, he making the most solemn promises of amendment. The embassadors of the Tartar khan conducted Yaroslaf again to the throne.
The Tartars now embraced, almost simultaneously and universally, the Mohammedan religion, and were inspired with the most fanatic zeal for its extension. Yaroslaf retained his throne only by employing all possible means to conciliate the Tartars. He died in the year 1272, as he was also on his return journey from a visit to the Tartar court.
Vassali, a younger brother of Yaroslaf, now ascended the throne, establishing himself at Vladimir. The grand duchy of Lithuania, extending over a region of sixty thousand square miles, was situated just north of Poland. The Tartars, dissatisfied with the Lithuanians, prepared an expedition against them, and marching with a great army, compelled many of the Russian princes to follow their banners. The Tartars spread desolation over the whole tract of country they traversed, and on their return took a careful census of the population of all the principalities of Russia, that they might decide upon the tribute to be imposed. The Russians were so broken in spirit that they submitted to all these indignities without a murmur. Still there were to be seen here and there indications of discontent. An ecclesiastical council was held at Vladimir, in the year 1274. All the bishops of the north of Russia were assembled to rectify certain abuses which had crept into the church. A copy of the canons then adopted, written upon parchment, is still preserved in the Russian archives.
"What a chastisement," exclaim the bishops, "have we received for our neglect of the true principles of Christianity! God has scattered us over the whole surface of the globe. Our cities have fallen into the hands of the enemy. Our princes have perished on the field of battle. Our families have been dragged into slavery. Our temples have become the prey of destruction; and every day we groan more and more heavily beneath the yoke which is imposed upon us."
It was decreed in this council of truly Christian men, that, as a public expression of the importance of a holy life, none should be introduced into the ranks of the clergy but those whose morals had been irreproachable from their earliest infancy. "A single pastor," said the decree of this council, "faithfully devoted to his Master's service, is more precious than a thousand worldly priests."
Vassali died in the year 1276, and was succeeded by a prince of Vladimir, named Dmitri. He immediately left his native principality and took up his residence in Novgorod, which city at this time seems to have been regarded as the capital of the subjugated and dishonored kingdom. The indomitable tribes inhabiting the fastnesses of the Caucasian mountains had, thus far, maintained their independence. The Tartars called upon Russia for troops to aid in their subjugation; and four of the princes, one of whom, André of Gorodetz, was a brother of Dmitri the king, submissively led the required army into the Mogol encampment.
André, by his flattery, his presents and his servile devotion to the interests of the khan, secured a decree of dethronement against his brother and his own appointment as grand prince. Then, with a combined army of Tartars and Russians, he marched upon Novgorod to take possession of the crown. Resistance was not to be thought of, and Dmitri precipitately fled. Karamsin thus describes the sweep of this Tartar wave of woe:
"The Mogols pillaged and burned the houses, the monasteries, the churches, from which they took the images, the precious vases and the books richly bound. Large troops of the inhabitants were dragged into slavery, or fell beneath the sabers of the ferocious soldiers of the khan. The young sisters in the convents were exposed to the brutality of these monsters. The unhappy laborers, who, to escape death or captivity, had fled into the deserts, perished of exposure and starvation. Not an inhabitant was left who did not weep over the death of a father, a son, a brother or a friend."
Thus André ascended the throne, and then returned the soldiers of the khan laden with the booty which they had so cruelly and iniquitously obtained. The barbarians, always greedy of rapine and blood, were ever delighted to find occasion to ravage the principalities of Russia. The Tartars, having withdrawn, Dmitri secured the coöperation of some powerful princes, drove his brother from Novgorod, and again grasped the scepter which his brother had wrested from him. The two brothers continued bitterly hostile to each other, and years passed of petty intrigues and with occasional scenes of violence and blood as Dmitri struggled to hold the crown which André as perseveringly strove to seize. Again André obtained another Mogol army, which swept Russia with fearful destruction, and, taking possession of Vladimir and Moscow, and every city and village on their way, plundering, burning and destroying, marched resistlessly to Novgorod, and placed again the traitorous, blood-stained monster on the throne.
Dmitri, abandoning his palaces and his treasures, fled to a remote principality, where he soon died, in the year 1294, an old man battered and wrecked by the storms of a life of woe. He is celebrated in the Russian annals only by the disasters which accompanied his reign. According to the Russian historians, the infamous André, his elder brother being now dead, found himself legitimately the sovereign of Russia. As no one dared to dispute his authority, the ill-fated kingdom passed a few years in tranquillity.
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