John Abbott - The Empire of Russia - From the Remotest Periods to the Present Time
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- Название:The Empire of Russia: From the Remotest Periods to the Present Time
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The Empire of Russia: From the Remotest Periods to the Present Time: краткое содержание, описание и аннотация
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Vlademer, the eldest son of Vsevolod, with great magnanimity surrendered the crown to his cousin Sviatopolk, saying,
"His father was older than mine, and reigned at Kief before my father. I wish to avoid dissension and the horrors of civil war."
He then proclaimed Sviatopolk sovereign of Russia. The new sovereign had been feudal lord of the province of Novgorod; he, however, soon left his northern capital to take up his residence in the more imperial palaces of Kief. But disaster seemed to be the doom of Russia, and the sounds of rejoicing which attended his accession to the throne had hardly died away ere a new scene of woe burst upon the devoted land.
The young king was rash and headstrong. He provoked the ire of one of the strong neighboring provinces, which was under the sway of an energetic feudal prince, ostensibly a vassal of the crown, but who, in his pride and power, arrogated independence. The banners of a hostile army were soon approaching Kief. Sviatopolk marched heroically to meet them. A battle was fought, in which he and his army were awfully defeated. Thousands were driven by the conquerors into a stream, swollen by the rains, where they miserably perished. The fugitives, led by Sviatopolk, in dismay fled back to Kief and took refuge behind the walls of the city. The enemy pressed on, ravaging, with the most cruel desolation, the whole region around Kief, and in a second battle conquered the king and drove him out of his realms. The whole of southern Russia was abandoned to barbaric destruction. Nestor gives a graphic sketch of the misery which prevailed:
"One saw everywhere," he writes, "villages in flames; churches, houses, granaries were reduced to heaps of ashes; and the unfortunate citizens were either expiring beneath the blows of their enemies, or were awaiting death with terror. Prisoners, half naked, were dragged in chains to the most distant and savage regions. As they toiled along, they said, weeping, one to another, ' I am from such a village, and I from such a village . No horses or cattle were to be seen upon our plains. The fields were abandoned to weeds, and ferocious beasts ranged the places but recently occupied by Christians."
The whole reign of Sviatopolk, which continued until the year 1113, was one continued storm of war. It would only weary the reader to endeavor to disentangle the labyrinth of confusion, and to describe the ebbings and floodings of battle. Every man's hand was against his neighbor; and friends to-day were foes to-morrow. Sviatopolk himself was one of the most imperfect of men. He was perfidious, ungrateful and suspicious; haughty in prosperity, mean and cringing in adversity. His religion was the inspiration of superstition and cowardice, not of intelligence and love. Whenever he embarked upon any important expedition, he took an ecclesiastic to the tomb of Saint Theodosius, there to implore the blessing of Heaven. If successful in the enterprise, he returned to the tomb to give thanks. This was the beginning and the end of his piety. Without any scruple he violated the most sacred laws of morality. The marriage vow was entirely disregarded, and he was ever ready to commit any crime which would afford gratification to his passions, or which would advance his interests.
The death of Sviatopolk occurred in a season of general anarchy, and it was uncertain who would seize the throne. The citizens of Kief met in solemn and anxious assembly, and offered the crown to an illustrious noble, Monomaque, a brother of Sviatopolk, and a man who had acquired renown in many enterprises of most desperate daring. In truth it required energy and courage of no ordinary character for a man at that time to accept the crown. Innumerable assailants would immediately fall upon him, putting to the most imminent peril not only the crown, but the head which wore it. By the Russian custom of descent, the crown incontestably belonged to the oldest son of Sviatoslaf, and Monomaque, out of regard to his rights, declined the proffered gift. This refusal was accompanied by the most melancholy results. A terrible tumult broke out in the city. There was no arm of law sufficiently powerful to restrain the mob, and anarchy, with all its desolation, reigned for a time triumphant. A deputation of the most influential citizens of Kief was immediately sent to Monomaque, with the most earnest entreaty that he would hasten to rescue them and their city from the impending ruin. The heroic prince could not turn a deaf ear to this appeal. He hastened to the city, where his presence, combined with the knowledge which all had of his energy and courage, at once appeased the tumult. He ascended the throne, greeted by the acclamations of the whole city. No opposition ventured to manifest itself, and Monomaque was soon in the undisputed possession of power.
Nothing can give one a more vivid idea of the state of the times than the festivals appointed in honor of the new reign as described by the ancient annalists. The bones of two saints were transferred from one church to another in the city. A magnificent coffin of silver, embellished with gold, precious stones, and bas reliefs , so exquisitely carved as to excite the admiration even of the Grecian artists, contained the sacred relics, and excited the wonder and veneration of the whole multitude. The imposing ceremony drew to Kief the princes, the clergy, the lords, the warriors, even, from the most distant parts of the empire. The gates of the city and the streets were encumbered with such multitudes that, in order to open a passage for the clergy with the sarcophagus, the monarch caused cloths, garments, precious furs and pieces of silver to be scattered to draw away the throng. A luxurious feast was given to the princes, and, for three days, all the poor of the city were entertained at the expense of the public treasure.
Monomaque now fitted out sundry expeditions under his enterprising son to extend the territories of Russia and to bring tumultuous tribes and nations into subjection and order. His son Mstislaf was sent into the country of the Tchoudes, now Livonia, on the shores of the Baltic. He overran the territory, seized the capital and established order. His son Vsevolod, who was stationed at Novgorod, made an expedition into Finland. His army experienced inconceivable sufferings in that cold, inhospitable clime. Still they overawed the inhabitants and secured tranquillity. Another son, Georges, marched to the Volga, embarked his army in a fleet of barges, and floated along the stream to eastern Bulgaria, conquered an army raised to oppose him, and returned to his principality laden with booty. Another son, Yaropolk, assailed the tumultuous tribes upon the Don. Brilliant success accompanied his enterprise. Among his captives he found one maiden of such rare beauty that he made her his wife. At the same time the kingdom of Russia was invaded by barbarous hordes from the shores of the Caspian. Monomaque himself headed an army and assailed the invaders with such impetuosity that they were driven, with much loss, back again to their wilds.
The military renown Monomaque thus attained made his name a terror even to the most distant tribes, and, for a time, held in awe those turbulent spirits who had been filling the world with violence. Elated by his conquests, Monomaque fitted out an expedition to Greece. A large army descended the Dnieper, took possession of Thrace, and threatened Adrianople. The emperor, in great alarm, sent embassadors to Monomaque with the most precious presents. There was a cornelian exquisitely cut and set, a golden chain and necklace, a crown of gold, and, most precious of all, a crucifix made of wood of the true cross! The metropolitan bishop of Ephesus, who was sent with these presents, was authorized, in the name of the church and of the empire, to place the crown upon the brow of Monomaque in gorgeous coronation in the cathedral church of Kief, and to proclaim Monomaque Emperor of Russia. This crown, called the golden bonnet of Monomaque , is still preserved in the Museum of Antiquities at Moscow.
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