Honoré Balzac - The Two Brothers

Here, my dear Nodier, is a book filled with deeds that are screened from the action of the laws by the closed doors of domestic life; but as to which the finger of God, often called chance, supplies the place of human justice, and in which the moral is none the less striking and instructive because it is pointed by a scoffer.

To my mind, such deeds contain great lessons for the Family and for Maternity. We shall some day realize, perhaps too late, the effects produced by the diminution of paternal authority. That authority, which formerly ceased only at the death of the father, was the sole human tribunal before which domestic crimes could be arraigned; kings themselves, on special occasions, took part in executing its judgments. However good and tender a mother may be, she cannot fulfil the function of the patriarchal royalty any more than a woman can take the place of a king upon the throne. Perhaps I have never drawn a picture that shows more plainly how essential to European society is the indissoluble marriage bond, how fatal the results of feminine weakness, how great the dangers arising from selfish interests when indulged without restraint. May a society which is based solely on the power of wealth shudder as it sees the impotence of the law in dealing with the workings of a system which deifies success, and pardons every means of attaining it. May it return to the Catholic religion, for the purification of its masses through the inspiration of religious feeling, and by means of an education other than that of a lay university.

In the “Scenes from Military Life” so many fine natures, so many high and noble self-devotions will be set forth, that I may here be allowed to point out the depraving effect of the necessities of war upon certain minds who venture to act in domestic life as if upon the field of battle.

You have cast a sagacious glance over the events of our own time; its philosophy shines, in more than one bitter reflection, through your elegant pages; you have appreciated, more clearly than other men, the havoc wrought in the mind of our country by the existence of four distinct political systems. I cannot, therefore, place this history under the protection of a more competent authority. Your name may, perhaps, defend my work against the criticisms that are certain to follow it, – for where is the patient who keeps silence when the surgeon lifts the dressing from his wound?

To the pleasure of dedicating this Scene to you, is joined the pride I feel in thus making known your friendship for one who here subscribes himself

Your sincere admirer,

De Balzac

Paris, November, 1842.

In 1792 the townspeople of Issoudun enjoyed the services of a physician named Rouget, whom they held to be a man of consummate malignity. Were we to believe certain bold tongues, he made his wife extremely unhappy, although she was the most beautiful woman of the neighborhood. Perhaps, indeed, she was rather silly. But the prying of friends, the slander of enemies, and the gossip of acquaintances, had never succeeded in laying bare the interior of that household. Doctor Rouget was a man of whom we say in common parlance, “He is not pleasant to deal with.” Consequently, during his lifetime, his townsmen kept silence about him and treated him civilly. His wife, a demoiselle Descoings, feeble in health during her girlhood (which was said to be a reason why the doctor married her), gave birth to a son, and also to a daughter who arrived, unexpectedly, ten years after her brother, and whose birth took the husband, doctor though he were, by surprise. This late-comer was named Agathe.

These little facts are so simple, so commonplace, that a writer seems scarcely justified in placing them in the fore-front of his history; yet if they are not known, a man of Doctor Rouget’s stamp would be thought a monster, an unnatural father, when, in point of fact, he was only following out the evil tendencies which many people shelter under the terrible axiom that “men should have strength of character,” – a masculine phrase that has caused many a woman’s misery.

The Descoings, father-in-law and mother-in-law of the doctor, were commission merchants in the wool-trade, and did a double business by selling for the producers and buying for the manufacturers of the golden fleeces of Berry; thus pocketing a commission on both sides. In this way they grew rich and miserly – the outcome of many such lives. Descoings the son, younger brother of Madame Rouget, did not like Issoudun. He went to seek his fortune in Paris, where he set up as a grocer in the rue Saint-Honore. That step led to his ruin. But nothing could have hindered it: a grocer is drawn to his business by an attracting force quite equal to the repelling force which drives artists away from it. We do not sufficiently study the social potentialities which make up the various vocations of life. It would be interesting to know what determines one man to be a stationer rather than a baker; since, in our day, sons are not compelled to follow the calling of their fathers, as they were among the Egyptians. In this instance, love decided the vocation of Descoings. He said to himself, “I, too, will be a grocer!” and in the same breath he said (also to himself) some other things regarding his employer, – a beautiful creature, with whom he had fallen desperately in love. Without other help than patience and the trifling sum of money his father and mother sent him, he married the widow of his predecessor, Monsieur Bixiou.

In 1792 Descoings was thought to be doing an excellent business. At that time, the old Descoings were still living. They had retired from the wool-trade, and were employing their capital in buying up the forfeited estates, – another golden fleece! Their son-in-law Doctor Rouget, who, about this time, felt pretty sure that he should soon have to mourn for the death of his wife, sent his daughter to Paris to the care of his brother-in-law, partly to let her see the capital, but still more to carry out an artful scheme of his own. Descoings had no children. Madame Descoings, twelve years older than her husband, was in good health, but as fat as a thrush after harvest; and the canny Rouget knew enough professionally to be certain that Monsieur and Madame Descoings, contrary to the moral of fairy tales, would live happy ever after without having any children. The pair might therefore become attached to Agathe.

That young girl, the handsomest maiden in Issoudun, did not resemble either father or mother. Her birth had caused a lasting breach between Doctor Rouget and his intimate friend Monsieur Lousteau, a former sub-delegate who had lately removed from the town. When a family expatriates itself, the natives of a place as attractive as Issoudun have a right to inquire into the reasons of so surprising a step. It was said by certain sharp tongues that Doctor Rouget, a vindictive man, had been heard to exclaim that Monsieur Lousteau should die by his hand. Uttered by a physician, this declaration had the force of a cannon-ball. When the National Assembly suppressed the sub-delegates, Lousteau and his family left Issoudun, and never returned there. After their departure Madame Rouget spent most of her time with the sister of the late sub-delegate, Madame Hochon, who was the godmother of her daughter, and the only person to whom she confided her griefs. The little that the good town of Issoudun ever really knew of the beautiful Madame Rouget was told by Madame Hochon, – though not until after the doctor’s death.

The first words of Madame Rouget, when informed by her husband that he meant to send Agathe to Paris, were: “I shall never see my daughter again.”