Washington Irving - Spanish Papers

While Taric was pushing his triumphant course through Andalusia, tidings of his stupendous victory on the banks of the Guadalete were carried to Muza ben Nosier. Messenger after messenger arrived, vying who should most extol the achievements of the conqueror and the grandeur of the conquest. “Taric,” said they, “has overthrown the whole force of the unbelievers in one mighty battle. Their king is slain; thousands and tens of thousands of their warriors are destroyed; the whole land lies at our mercy; and city after city is surrendering to the victorious arms of Taric.”

The heart of Muza ben Nosier sickened at these tidings, and, instead of rejoicing at the success of the cause of Islam, he trembled with jealous fear lest the triumphs of Taric in Spain should eclipse his own victories in Africa. He dispatched missives to the Caliph Waled Almanzor, informing him of these new conquests, but taking the whole glory to himself, and making no mention of the services of Taric; or at least, only mentioning him incidentally as a subordinate commander. “The battles,” said he, “have been terrible as the day of judgment; but by the aid of Allah we have gained the victory.”

He then prepared in all haste to cross over into Spain and assume the command of the conquering army; and he wrote a letter in advance to interrupt Taric in the midst of his career. “Wherever this letter may find thee,” said he, “I charge thee halt with thy army and await my coming. Thy force is inadequate to the subjugation of the land, and by rashly venturing, thou mayst lose everything. I will be with thee speedily, with a reinforcement of troops competent to so great an enterprise.”

The letter overtook the veteran Taric while in the full glow of triumphant success, having overrun some of the richest part of Andalusia, and just received the surrender of the city of Ecija. As he read the letter the blood mantled in his sunburnt cheek and fire kindled in his eye, for he penetrated the motives of Muza. He suppressed his wrath, however, and turning with a bitter expression of forced composure to his captains, “Unsaddle your steeds,” said he, “and plant your lances in the earth; set up your tents and take your repose, for we must await the coming of the Wali with a mighty force to assist us in our conquest.”

The Arab warriors broke forth with loud murmurs at these words. “What need have we of aid,” cried they, “when the whole country is flying before us; and what better commander can we have than Taric to lead us on to victory?”

Count Julian, also, who was present, now hastened to give his traitorous counsel.

“Why pause,” cried he, “at this precious moment? The great army of the Goths is vanquished, and their nobles are slaughtered or dispersed. Follow up your blow before the land can recover from its panic. Overrun the provinces, seize upon the cities, make yourself master of the capital, and your conquest is complete.” [32] Conde, p. 1, c. 10.

The advice of Julian was applauded by all the Arab chieftains, who were impatient of any interruption in their career of conquest. Taric was easily persuaded to what was the wish of his heart. Disregarding the letter of Muza, therefore, he prepared to pursue his victories. For this purpose he ordered a review of his troops on the plain of Ecija. Some were mounted on steeds which they had brought from Africa; the rest he supplied with horses taken from the Christians. He repeated his general orders, that they should inflict no wanton injury, nor plunder any place that offered no resistance. They were forbidden, also, to encumber themselves with booty, or even with provisions; but were to scour the country with all speed, and seize upon all its fortresses and strongholds.

He then divided his host into three several armies. One he placed under the command of the Greek renegado, Maguel el Rumi, a man of desperate courage; and sent it against the ancient city of Cordova. Another was sent against the city of Malaga, and was led by Zayd ben Kesadi, aided by the Bishop Oppas. The third was led by Taric himself, and with this he determined to make a wide sweep through the kingdom. [33] Chronica de España , de Alonzo el Sabio. P. 3, c. 1.

Capture of Granada. – Subjugation of the Alpuxarra Mountains.

The terror of the arms of Taric ben Zeyad went before him; and, at the same time, the report of his lenity to those who submitted without resistance. Wherever he appeared, the towns, for the most part, sent forth some of their principal inhabitants to proffer a surrender; for they were destitute of fortifications, and their fighting men had perished in battle. They were all received into allegiance to the Caliph, and were protected from pillage or molestation.

After marching some distance through the country, he entered one day a vast and beautiful plain, interspersed with villages, adorned with groves and gardens, watered by winding rivers, and surrounded by lofty mountains. It was the famous vega, or plain of Granada, destined to be for ages the favorite abode of the Moslems. When the Arab conquerors beheld this delicious vega, they were lost in admiration; for it seemed as if the Prophet had given them a paradise on earth, as a reward for their services in his cause.

Taric approached the city of Granada, which had a formidable aspect, seated on lofty hills and fortified with Gothic walls and towers, and with the red castle or citadel, built in times of old by the Phœnicians or the Romans. As the Arab chieftain eyed the place, he was pleased with its stern warrior look, contrasting with the smiling beauty of its vega, and the freshness and voluptuous abundance of its hills and valleys. He pitched his tents before its walls, and made preparations to attack it with all his force.

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Many of the facts in this legend are taken from an old chronicle, written in quaint and antiquated Spanish, and professing to be a translation from the Arabian chronicle of the Moor Rasis, by Mohammed, a Moslem writer, and Gil Perez, a Spanish priest. It is supposed to be a piece of literary mosaic work, made up from both Spanish and Arabian chronicles; yet, from this work most of the Spanish historians have drawn their particulars relative to the fortunes of Don Roderick.

Florain, de Ocampo , lib. 3, c. 12. Justin, Abrev. Trog Pomp. , lib. 44. Bleda, Cronica , lib. 2, c. 3.

Chron. de Luitprando , 709. Abarca, Anales de Aragon (el Mahometismo, fol. 5).

Mariana, Hist. Esp. , lib. 6, c. 21.

Perdida de España , por Abulcasim Tarif Abentarique, lib. 1.

Lope de Vega.

By some she is called Zara.

“Como esta Infanta era muy hermosa, y el Rey [Don Rodrigo] dispuesto y gentil hombre, entro por medio el amor y aficion, y junto con el regalo con que la avia mandado hospedar y servir ful causa que el rey persuadio esta Infanta que si se tornava a su ley de christiano la tomaria por muger, y que la haria señora de sus Reynos. Con esta persuasion ella fue contenta, y aviendose vuelto christiana, se caso con ella, y se celebraron sus bodas con muchas fiestas y regozijos, como era razon.” – Abulcasim, Conq’st de Espan , cap. 3.