Owen Wister - The Pentecost Of Calamity
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- Название:The Pentecost Of Calamity
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Very well do I remember the first dawning hint I had of this diseased mental state. It was Wednesday, August 5, 1914. We were in mid-ocean. Before the bulletin board we passengers were clustered to read that day's marconigram and learn what more of Europe had fallen to pieces since yesterday. This morning was posted the Kaiser's proclamation, quoting Hamlet, calling on his subjects "to be or not to be," and to defy a world conspired against them. In these words there was such a wild, incoherent ring of exaltation that I said to a friend: "Can he be off his head?"
Later in that voyage we sped silent and unlanterned through the fog from two German cruisers, of which nobody seemed personally afraid but one stewardess. She said: "They're all wild beasts. They would send us all to the bottom." No one believed her. Since then we believe her. Since then we have heard the wild incoherent ring in many German voices besides the Kaiser's, and we know to-day that Germany's mania is analogous to those mental epidemics of the Middle Ages, when fanaticism, usually religious, sent entire communities into various forms of madness.
The case of Germany is the Prussianizing of Germany. Long after all of us are gone, men will still be studying this war; and, whatever responsibility for it be apportioned among the nations, the huge weight and bulk of guilt will be laid on Prussia and the Hohenzollern — unless, indeed, it befall that Germany conquer the world and the Kaiser dictate his version of History to us all, suppressing all other versions, as he has conducted the training of his subjects since 1888. But this will not be; whatever comes first, this cannot be the end. If I believed that the earth would be Prussianized, life would cease to be desirable.
To me the whole case of Germany, the whole process, seems a fatalistic thing, destined, inevitable; cosmic forces above and beyond men's comprehension flooding this northern land with their high tide, as once they flooded southern coasts; giving to this Teuton race its turn, its day, its hour of white heat and of bloom, its temperamental greatness, its strength and excess of vital sap, intellectual, procreative — all this grandeur to be hurled into tragedy by its own action.
The process goes back a long way behind Napoleon — who stayed it for a while — to years when we see the Germany of the Reformation, Poetry, Music, the grand Germany, blossoming in the very same moment that the Prussian poison was also germinating. About 1830, Heine perceived and wrote scornfully concerning the new and evil influence. This was a germination of state and family ambition combined, fermenting at last into lust for world dominion. It grows quite visible first in Frederick the Great. By him the Prussian state of mind and international ethics began to be formulated. By force and fraud he annexed weak peoples' territory. He cut Poland's body in three, blasphemously inviting Russia and Austria to partake with him of his Eucharist.
Theft has followed theft since Frederick's. His cynical, strong spirit guided Prussia after Waterloo, guided first the predecessor of Bismarck and next Bismarck himself, with his stealing of Schleswig-Holstein, his dishonest mutilation of the telegram at Ems and the subsequent rape of Alsace and Lorraine in 1870. Very plain it is to see now, and very sad, why the small separate German states that had indeed produced their giants — their Luthers, Goethes, Beethovens — but had always suffered military defeat, had been the shambles of their conquerors for centuries, should after 1870 hail their new-created Emperor. Had he not led them united to the first glory and conquest they had ever known? Had he not got them back Alsace and Lorraine, which France had stolen from them two hundred years ago? So they handed their soul to the Hohenzollern. This marks the beginning of the end.
IX
We can hardly emphasize too much, or sufficiently underline, the moral effect of 1870 on the German nature, the influence it had on the German mind. It is essential to a clear understanding of the full Prussianizing process that now set in. On the German's innate docility and credulity many have dwelt, but few on what 1870 did to this. Only with Bismarck's quick, tremendous victory over France as the final explanation is the abject and servile faith that the Germans thenceforth put in Prussia rendered conceivable to reason. They blindly swallowed the sham that Bismarck gave them as universal suffrage. They swallowed extreme political and military restraint. They swallowed a rigid compulsion in schools, which led to the excess in child suicide I have mentioned. They swallowed a state of life where outside the indicated limits almost nothing was permitted and almost everything was forbidden.
But all this proscription is merely material and has been attended by great material welfare. Intellectual speculation was apparently unfettered; but he who dared philosophize about Liberty and the Divine right of Kings found it was not. Prussia put its uniform not only on German bodies but on their brains. Literature and music grew correspondingly sterilized. Drama, fiction, poetry and the comic papers became invaded by a new violence and a new, heavy obscenity. Impatience with the noble German classics was bred by Prussia. What wonder, since freedom was their essence?
Beethoven, after Napoleon made himself Emperor, tore off the dedication of his "Eroica" symphony to Napoleon. And Goethe had said: "Napoleon affords us an example of the danger of elevating oneself to the Absolute and sacrificing everything to the carrying out of an idea." Goethe fell frankly out of date in Berlin. Symphony orchestras could no longer properly interpret Mozart and Beethoven. A strange blend of frivolity and bestiality began to pervade the whole realm of German art. Scientific eminence degenerated pari passu . No originator of the dimensions of Helmholtz was produced, but a herd of diligent and thorough workers-out of the ideas got from England — like the aniline dyes — or from France — like the Wassermann tests — and seldom credited to their sources. So poor grew the academic tone at Berlin that a Munich professor declined an offer of promotion thither.
For forty years German school children and university students sat in the thickening fumes that exhaled from Berlin, spread everywhere by professors chosen at the fountainhead. Any professor or editor who dared speak anything not dictated by Prussia, for German credulity to write down on its slate, was dealt with as a heretic.
Out of the fumes emerged three colossal shapes — the Super-man, the Super-race and the Super-state: the new Trinity of German worship.
X
Thus was Germany shut in from the world. Even her Socialist-Democrats abjectly conformed. China built a stone wall, Germany a wall of the mind.
To assert that any great nation has in these modern days deliberately built around herself such a wall, may seem an extreme statement, and I will therefore support it with an instance — only one instance out of many, out of hundreds; it will suffice to indicate the sort of information about the world lying outside the wall that Germany has carefully prepared for the children in her schools. I quote from the letter of an American parent recently living in Berlin, who placed his children in a school there: "The text books were unique. I suppose there was not in any book of physics or chemistry that they studied an admission that a citizen of some other country had taken any forward step; every step was by some line of argument assigned to a German. As you might expect, the history of the modern world is the work of German Heroes. The oddest example, however, was the geography used by Katherine. (His daughter, aged thirteen.) This contained maps indicating the Deutsche Gebiete (the German "spheres of influence" in foreign lands) in striking colors. In North and South America, including the United States and Canada, there are said to be three classes of inhabitants — negroes, Indians and Germans. For the United States there is a black belt for negroes and a middle-west section for Indians; but the rest is Deutsche Gebiete. Canada is occupied mainly by Indians. The matter was brought to my attention because one of Katherine's girl friends asked her whether she was of negro or Indian blood; and when she replied she was neither her friend pointed out that this was impossible for she surely was not German." Information less laughable about the morals taught in the German schools I forbear to quote.
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