Ruri Pilgrim - Fish of the Seto Inland Sea

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An extraordinary portrait of one family across the years of Japan’s greatest changes; a loving, honest, moving biography of the author’s mother.Ruri Pilgrim tells the story of her family from the 1870s to the 1950s. She begins with the formality and security of the arrangements of life for a Japanese middle-class family, living in a walled compound with their servants, following exactly the tradition inherited from their parents, with marriages arranged for the children, which continued up till World War II.By then her mother was married to an engineer and living in Japanese-occupied Manchuria. That period, with her mother’s often funny, painful experiences of learning about the Chinese and Russians with whom she now lived with her growing family, and the war seen from her point of view, is fascinating. At the end of the war, the Japanese – women, children, everyone – had to escape, walking hundreds of miles to the coast.The family returned to a Tokyo where the society, the culture, the economy was entirely overturned. The Americans were everywhere, the Japanese were unemployed, and the ways of society that they had all known had vanished. And yet somehow Ruri’s indomitable mother survived.

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From Shobei’s village and also from the surrounding villages, a lot of people came to see the last of their landowner.

They whispered and shed tears as Shuichi walked by. ‘Poor child! He was born into such an excellent family, but he has had to attend two funerals and he is only ten years old.’

After the funeral, the Miwas’ big house was in turmoil with a crowd of relatives and friends milling about losing each other and finding unexpected acquaintances. Everybody had thought that Shobei would live for a long time.

Tei-ichi followed the priest to the entrance and thanked him. As he was walking back to the living room, he saw Haruko waiting for him in a corridor.

Oji-isama,’ she said. ‘Have you found out what happened to the box Rinji ojisan took with him?’

‘What box?’ Tei-ichi had totally forgotten about it, although Haruko had told him everything that had happened.

‘Oji-isama, I have told you already. The wooden box that Miwa oji-isama always kept in his study. He had it by his bed after he had been taken ill. He has told me many times that it has important documents.’

‘Why, isn’t it in his study?’ The question was just a reflex. He did not mean it. He knew very well that the box was not in the study. He reflected on his carelessness and as the implications dawned on him, he was belatedly alarmed. He had not fully realised the importance of the contents of the box. He saw impatience and concern in his granddaughter’s face, even a little reproach.

‘Oh, I know. I am sorry. I have been so busy. I’ll talk to Rinji ojisan. He must be keeping it in a safe place. Don’t worry. Leave it to me.’

Having told Haruko to leave the matter with him, he wondered what he could do. Shuichi was Shobei’s heir and no one could dispute his legal position, but his material inheritance was a different matter. Tei-ichi needed documentation to act on his grandson’s legal status. He would approach Rinji but if Rinji’s intention was to seize the family fortune by force, recovering it in any civilised way did not seem possible.

Soon after the funeral, Rinji moved back into the main house. Rumour had it that he began vigorously collecting repayment of the loans that Shobei had made.

‘There is no one more dangerous than a fool,’ Tei-ichi muttered. He was worried.

Shobei’s brother intervened and suggested that they should take the financial situation and the issue of the missing will to court. Tei-ichi opposed this strongly on the grounds that a family dispute right after Shobei’s funeral would disgrace the honourable man and his family.

‘If the worst comes, I am able to look after my daughter and her children,’ he insisted in front of the relatives.

Eventually Rinji agreed that some property and the rent from it should be given over to Shuichi for his education on condition that Rinji would manage the money till Shuichi was twenty-five. That was all that Shuichi was to receive out of everything that Shobei, one of the largest landowners and the richest man in the area, had carefully guarded to pass on to his grandson and his future descendants. As for Ayako and the three granddaughters, there was a piece of land already notified under their names with Tei-ichi as their guardian.

8 Takeko is Seventeen A year after Shobeiâs death Takeko finished school - фото 5

8

Takeko is Seventeen

A year after Shobei’s death, Takeko finished school, and by that time there had been a few marriage proposals for her. When a family friend came to talk about the prospect of a match for her daughter for the first time, Ayako could not help feeling a slight shock, although she had been conscious of the possibility for some time. She herself had married at an even younger age. Takeko was certainly not too young to marry.

‘It is eighteen years since I married,’ Ayako was thinking while she watched the visitor’s mouth which moved incessantly, telling her and Kei about a family that she thought suitable for a daughter of the Miwas. Living with her own parents as though she had never left them, Ayako had pushed away the idea that one day her pleasant family life had to be broken up and that, one after another, her daughters would leave her.

In a few years, Haruko would leave home and then Sachiko, too. When Shuichi left for Tokyo to go to university, which Ayako hoped he would, then what? Yasuharu would marry. Masakazu would marry. Even Hideto would marry. Everybody was kind and considerate to her in the family, but eventually she would have to leave and live with Shuichi and his wife. Where would that be?

‘I thought it would be really a very advantageous match for you,’ the woman was saying. ‘I’m sorry to say it, but your family is not exactly as it was a year ago, is it? They are saying a lot of things about Rinji san, and although I told them that it is all foolish nonsense, you know how they are, those village folks, if you listen to them. I told them, after all the Miwas are a distinguished family. But I must tell you that in a few years time, they will forget about Shobei san. Rinji san seems to be wasting a lot of money on some sort of investment that the son of that stonemason is involved in. They are crooks, those people. As I was saying, you don’t have to take what they are saying seriously. This is a great match and honestly you cannot expect a better one ...’

Ayako excused herself and went to the kitchen where Kiyo was arranging a fine tea-set on the table.

‘Where is o’Shige san?’ Ayako asked, as it was usually Shige who made tea for guests.

‘She is out in the back somewhere. She says she doesn’t like that lady.’

‘Oh.’ Ayako feigned surprise and took the tea tray. As she went back into the room, the woman turned to Ayako.

‘I was just telling your okahasama. The Matsudo family are even bigger landowners than your father-in-law used to be. But they say they do not mind having a daughter-in-law from a poor family so long as she is pretty and good. To tell you the truth, they don’t need any more money.’

In a flat voice, Kei cut in. ‘Thank you. We know who the Matsudos are. But we don’t know anything about their son who, I assume, is the one who might marry our Takeko. How old is he and what sort of person is he?’

‘Oh, a very nice man. Very nice, indeed. He is, I think, about twenty-three or thereabouts. He is at home. He went to school, but school was not interesting enough for him.’ She laughed, making a short ‘ho ho ho’ noise through a puckered mouth.

‘I see,’ Kei said. ‘It was so very kind of you to think of us. As you said yourself, more or less, a girl without a father does not exactly have good prospects for marriage. We know our place and we would like to find our Takeko a match which is suitable for us. Thank you for coming.’

‘Okahsan,’ Ayako said, after the visitor had gone, ‘is it wise to make an enemy of her? She will spread some kind of fabricated story.’

‘I will not let anyone insult us in our own house. In any case, who wants a man who could not finish even basic schooling? You can tell he is a good-for-nothing, lazy lad.’

The name Matsudo did not reach Tei-ichi, as mother and daughter did not bother to repeat the conversation to him, but the following proposal was brought to him directly. An acquaintance came to sound out a match with a family running a large draper and haberdasher shop called Tagawa-ya. It had an extensive frontage opening on to the busiest street in a big town which was the political as well as the commercial centre of the prefecture.

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