Katharine Kerr - Snare

‘Yes, but the Chosen also know that Soutan’s part of my new business venture. I don’t want anyone adding things up.’

‘You’re right about that.’ Lubahva considered, sucking on her lower lip. ‘The Fourth Prophet. Do you truly think she’ll be female?’

‘That’s what the Sibyl’s prophecies tell us.’

‘But what if the mullahs are right, and she’s a demon?’

‘The mullahs condemn anything they don’t understand. Now remember: we can’t tell if the Fourth Prophet’s meant to come in our lifetime. All we can do is watch and wait.’

‘But – no, you’re right. I won’t carp any more. If she comes to us, she comes. Inshallah.’

‘Oh yes. Inshallah.’ Nehzaym suddenly smiled. ‘But if she does come, she’ll find us waiting.’

On their second day out of Haz Kazrak, Warkannan and Arkazo met up with Soutan in the little resort town of Samahgan, famous for its hot springs. So many people flowed into and out of its spas and medical clinics that no one would question why a retired cavalry officer and his ward would turn up at the same hotel as a foreigner like Soutan. Still, all three of them pretended to great surprise when they met in the dining room. Soutan made a show of insisting they eat with him.

‘It’s good to see a familiar face,’ Soutan said. ‘I’m leaving tomorrow, though.’ He paused, letting a waiter get within earshot. ‘I have to be back in Haz Kazrak to meet with the bankers.’

‘We’re moving on ourselves.’ Warkannan spoke clearly for the benefit of a passing group of customers. ‘Now that I’m retired, I’m going to visit my sister, Arkazo’s mother, that is. She lives up in Merrok.’

‘Give me the address. When I know how much working capital we can raise, I’ll send you a letter.’

The waiter, young and shiny clean in his loose white pants and white tunic, showed them to a low table surrounded by velvet cushions. Soutan had chosen an expensive establishment. The dining room held a good fifty tables placed on fine carpets. True-wood panels hung from the reed and bamboid walls. The men all sat, arranging themselves while a young servant girl dressed in a white shift brought warm water, towels, and a large basin. The waiter rattled off the evening’s menu as they washed their hands, then helped the girl carry the utensils away. Soutan leaned close to Warkannan and spoke quietly.

‘We’ve had great luck, or else the Great Khan has had very bad luck. Either might be possible.’

‘I suppose so, if you want to split hairs,’ Warkannan said. ‘What was it?’

‘I was in the marketplace yesterday when I saw two cavalrymen ride in. They were official messengers from the look of their saddlebags, and they rode straight to the fort here in town.’ Soutan paused, glancing around him. ‘I have ways of learning things. They were carrying messages to Blosk.’

‘I’m sure they would have told anyone who asked them that.’

‘Indeed? Would they and their fort commander tell anyone who asked what the messages said?’ Soutan paused for another look round. ‘One of my spirits followed them into the post. They were discussing a certain officer down on the border who’s about to get cashiered and turned out of the cavalry. Both of them thought the situation was odd for some reason.’

‘So?’ Arkazo leaned forward to interrupt. ‘What does that have to do –’

The waiter came back, bowing and smiling. They ordered, he bowed again, three, four times, then strode away at last.

‘If the Chosen are sending a man east,’ Soutan said to Arkazo, ‘he’d never make it across the Rift alone. This time of year the Tribes come to the border, and he might well be able to travel with one of them.’

Arkazo’s mouth framed an ‘oh’. The waiter came back with a large brass tray of appetizers and set them down with a flourish.

‘Your first course, gentlemen,’ he said. ‘Shall I bring coffee?’

‘No, not yet,’ Warkannan said. ‘At the end of the meal.’

With narrow eyes Soutan watched the waiter leave. ‘I wonder if that boy is just a waiter,’ he remarked. ‘Probably so.’

‘Probably.’ Warkannan allowed himself a brief smile. ‘We’ll talk more once we’re in our cottage. You can see what it’s like, Soutan, to live with the threat of the Chosen.’

‘Yes, I can. I can’t say I like it.’

After the meal they left the dining room and walked outside, heading for the gardens and their guest cottage. Beside the outer doors crouched a woman, her face bound with the black ribbons of widowhood. Two small children clung to her.

‘Charity, sirs?’ she whispered and held out trembling hands. ‘Charity, oh please?’

The others hurried past, but Warkannan stopped. Beggars here, in wealthy Samahgan, even here! He fished a couple of silver deenahs out of his pocket and pressed them into her hand.

‘May God provide better,’ he said. ‘And soon.’

Out to the east of the khanate, all of the grass grew purple. No one kept a garden or tilled a field on the other side of the sunset-coloured hills that marked the khanate’s border. A treaty dating back to Landfall forbade it, a pact so sacred that not even the ambitions of the Third Prophet could force the Kazraks to break it. Besides, without the open grasslands, there would be no horse-herds, and without a large number of horses the Kazraks would have no cavalry. All ambitions would become empty, then.

On the night that Warkannan was dining in Samahgan, the Tribes brought their stock into the border town of Blosk for the spring horse fair. The comnees, as the travelling groups were called, came out of the lavender grasslands, herding their horses ahead of them. Most rode, but some of the women drove rickety orange wagons, made of lashed-together bamboid, heaped with their possessions. Down by the river that flowed near town, they set up round tents stitched together in a patchwork of coloured saurskins and grey horsehair felt. In the meadows they tethered their horses with tasselled halters and drew the gaudy wagons into a circle. By the third day over a hundred tents stood in clusters out on the grass.

Children ran and played in the impromptu village while their parents brought out hoards of dried horse dung to fuel cooking fires or walked from tent to tent to greet old friends. Everyone talked about the trading ahead. The Great Khan’s gold bought the necessities that only farmers could supply, such as grain, soap, and lamp oil, as well as trinkets like brightly coloured cloth and gold jewellery. Men and women both wore gaudy belt buckles, brooches, and clasps for cloaks, cast or hammered into the shapes of mythological beasts, such as the stag, the wolf, and the lion.

Ammadin picked the spot for her maroon and grey tent on the edge of the encampment, a good distance from all this convivial chaos. In silent respect, the members of her comnee, sixteen extended families in all, raised her tent, carried her possessions over from the communal wagons, then left her alone. Inside she arranged her belongings: her roll of blankets, her leather-and-wood folding stool, her two cooking pots, and the four big grey-and-blue woven tent bags that held her clothes and tools. Her most precious belongings never travelled in the wagons. In saddlebags of purple leather she carried her spirit crystals, her silver talismans, and her feathered spirit wands. The god figures of her tribe had their own pair of saddlebags, lined in fine white cloth from the Cantons far to the east.

Ammadin was arranging the god figures on their red-and-white striped rug when Maradin crawled through the tent flap. A blonde, handsome woman with skin the colour of gold, Maradin was the only person who dared enter Ammadin’s tent uninvited. She pressed her palms together and bowed to the god figures, squat stone carvings, wrapped in coloured thread and decorated with feathers and precious stones. Only then did she speak.