Doris Lessing - Martha Quest

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The opening book in the Nobel Prize for Literature winner’s ‘Children of Violence’ series tracing the life of Martha Quest from her childhood in colonial Africa to old age in post-nuclear Britain.When we first meet Martha Quest, she is a girl of fifteen living with her parents on a poor African farm. She is eager for life and resentful of the deadening narrowness of home, and escapes to take a job as a typist in the local capital. Here, in the ‘big city’, she encounters the real life she was so eager to know and understand. As a picture of colonial life, ‘Martha Quest’ succeeds by the depth of its realism alone; but always at its centre is Martha, a sympathetic figure drawn with unrelenting objectivity.Martha’s Africa is Doris Lessing’s Africa: the restrictive life of the farm; the atmosphere of racial fear and antagonism; the superficial sophistication of the city. And both Martha and Lessing are Children of Violence: the generation that was born of one world war and came of age in another, whose abrasive relationships with their parents, with one another, and with society are laid bare brilliantly by a writer who understands them better than any other.

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Both ladies had been living in this farming district for many years, seventy miles from the nearest town, which was itself a backwater; but no part of the world can be considered remote these days; their homes had the radio, and newspapers coming regularly from what they respectively considered as Home – Tory newspapers from England for the Quests, nationalist journals from the Union of South Africa for the Van Rensbergs. They had absorbed sufficient of the spirit of the times to know that their children might behave in a way which they instinctively thought shocking, and as for the book Martha now held, its title had a clinical sound quite outside their own experience. In fact, Martha would have earned nothing but a good-natured and traditional sigh of protest, had not her remaining on the steps been in itself something of a challenge. Just as Mrs Quest found it necessary to protest, at half-hourly intervals, that Martha would get sunstroke if she did not come into the shade, so she eventually remarked that she supposed it did no harm for girls to read that sort of book; and once again Martha directed towards them a profoundly scornful glare, which was also unhappy and exasperated; for she felt that in some contradictory way she had been driven to use this book as a means of asserting herself, and now found the weapon had gone limp and useless in her hands.

Three months before, her mother had said angrily that Epstein and Havelock Ellis were disgusting. ‘If people dug up the remains of this civilization a thousand years hence, and found Epstein’s statues and that man Ellis, they would think we were just savages.’ This was at the time when the inhabitants of the colony, introduced unwillingly through the chances of diplomacy and finance to what they referred to as ‘modern art’, were behaving as if they had been severally and collectively insulted. Epstein’s statues were not fit, they averred, to represent them even indirectly. Mrs Quest took that remark from a leader in the Zambesia News ; it was probably the first time she had made any comment on art or literature for twenty years. Martha then had borrowed a book on Epstein from the Cohen boys at the station. Now, one of the advantages of not having one’s taste formed in a particular school is that one may look at work of an Epstein with the same excited interest as at a Michelangelo. And this is what Martha did. She felt puzzled, and took the book of reproductions to her mother. Mrs Quest was busy at the time, and had never found an opportunity since to tell Martha what was so shocking and disgusting in these works of art. And so with Havelock Ellis.

Now Martha was feeling foolish, even let down. She knew, too, that she was bad-tempered and boorish. She made resolutions day after day that from now on she would be quite different. And yet a fatal demon always took possession of her, so that at the slightest remark from her mother she was impelled to take it up, examine it, and hand it back, like a challenge – and by then the antagonist was no longer there; Mrs Quest was simply not interested.

‘Ach,’ said Mrs Van Rensberg, after a pause, ‘it’s not what you read that matters, but how you behave.’ And she looked with good-natured affection towards Martha, who was flushed with anger and with sunshine. ‘You’ll have a headache, my girl,’ she added automatically; and Martha bent stubbornly to her book, without moving, and her eyes filled with tears.

The two women began discussing, as was natural, how they had behaved when young, but with reservations, for Mrs Van Rensberg sensed that her own experience included a good deal that might shock the English lady; so what they exchanged were not the memories of their behaviour, but the phrases of their respective traditions, which sounded very similar – Mrs Van Rensberg was a member of the Dutch Reformed Church; the Quests, Church of England. Just as they never discussed politics, so they never discussed – but what did they discuss? Martha often reflected that their years-old friendship had survived just because of what had been left out, everything of importance, that is; and the thought caused the girl the swelling dislike of her surroundings which was her driving emotion. On the other hand, since one lady was conservative British and the other conservative Afrikaans, this friendship could be considered a triumph of tact and good feeling over almost insuperable obstacles, since they were bound, by those same traditions, to dislike each other. This view naturally did not recommend itself to Martha, whose standards of friendship were so high she was still waiting for that real, that ideal friend to present himself.

The Friend ,’ she had copied in her diary, ‘ is some fair floating isle of palms eluding the mariner in Pacific seas …’ And so down the page to the next underlined sentence: ‘ There goes a rumour that the earth is inhabited, but the shipwrecked mariner has not seen a footprint on the shore. ’ And the next: ‘ Our actual friends are but distant relations of those to whom we pledged.

And could Mrs Van Rensberg be considered even as a distant relation? Clearly not. It would be a betrayal of the sacred name of friendship.

Martha listened (not for the first time) to Mrs Van Rensberg’s long account of how she had been courted by Mr Van Rensberg, given with a humorous deprecation of everything that might be described (though not by Martha, instinctively obedient to the taboos of the time) as Romance. Mrs Quest then offered an equally humorous though rather drier account of her own engagement. These two heavily, though unconsciously, censored tales at an end, they looked towards Martha, and sighed, resignedly, at the same moment. Tradition demanded from them a cautionary moral helpful to the young, the fruit of their sensible and respectable lives; and the look on Martha’s face inhibited them both.

Mrs Van Rensberg hesitated, and then said firmly (the firmness was directed against her own hesitation), ‘A girl must make men respect her.’ She was startled at the hatred and contempt in Martha’s suddenly raised eyes, and looked for support towards Mrs Quest.

‘That’s right,’ said Mrs Quest, rather uncertainly. ‘A man will never marry a girl he does not respect.’

Martha slowly sat up, closing her book as if it were of no more use to her, and stared composedly at them. She was now quite white with the effort of controlling that hatred. She got up, and said in a low tight voice, ‘You are loathsome, bargaining and calculating and …’ She was unable to continue. ‘You are disgusting, ’ she ended lamely, with trembling lips. Then she marched off down the garden, and ran into the bush.

The two ladies watched her in silence. Mrs Quest was upset, for she did not know why her daughter thought her disgusting, while Mrs Van Rensberg was trying to find a sympathetic remark likely to be acceptable to her friend.

‘She’s so difficult,’ murmured Mrs Quest apologetically; and Mrs Van Rensberg said, ‘It’s the age, my Marnie’s just as bad.’ She did not know she had failed to find the right remark: Mrs Quest did not consider her daughter to be on a level with Marnie, whom she found in altogether bad taste, wearing grown-up clothes and lipstick at fifteen, and talking about ‘boys’. Mrs Van Rensberg was quite unconscious of the force of her friend’s feeling. She dismissed her strictness with Martha as one of those English foibles; and besides, she knew Marnie to be potentially a sensible woman, a good wife and mother. She continued to talk about Marnie, while Mrs Quest listened with the embarrassment due to a social gaffe , saying ‘Quite’ or ‘Exactly’, thinking that her daughter’s difficulty was caused by having to associate with the wrong type of child, meaning Marnie herself. But the Dutchwoman was unsnubbable, since her national pride was as deep as the Englishwoman’s snobbishness, and soon their conversation drifted back to servants and cooking. That evening, each would complain to her husband – one, with the English articulateness over matters of class, that Mrs Van Rensberg was ‘really so trying’, while the other, quite frankly, said that these rooineks got her down, they were all the same, they thought they owned the earth they walked on. Then, from unacknowledged guilt, they would ring each other up on the district telephone, and talk for half an hour or so about cooking and servants. Everything would continue as usual, in fact.

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