Jean Ritchie - Inside the Supernatural

‘The chances of getting another case as good as this are slim,’ said Dr Fontana. ‘It is the sheer volume of activity and the number of witnesses, many of whom I have tracked down and interviewed, that make it special. Poltergeists sometimes will not “perform” in front of anyone except the inhabitants of the house or building and investigators have to take a great deal on trust. That has been partly true with Pete. I have sometimes gone to the workshop when John has rung to say there was a lot of activity, only to find nothing happens while I am there. But I have also been able to witness actual phenomena and, on many occasions, I have seen the results of activity (for instance, the shop floor and counter covered in seed).

‘It is very time consuming investigating a case like this, but very rewarding. The amount of activity was so great that at times I had to guard against getting blasé – I’d find myself feeling bored with the stone-throwing games and wishing something else would happen. Yet I know that most investigators would be delighted to witness and take part in reciprocal stone throwing with a poltergeist.

‘I was also intrigued by my own reactions. When I was there, I would eliminate all possibilities of fraud or natural causes and would know that I was seeing genuine phenomena. But as soon as I was away from the premises and reflecting on what I had seen, I would find myself trying to reject the evidence of my own senses by coming up with all sorts of tortuous rationales for what was happening.’

The Cardiff case is still being monitored, and will probably become one of the Society for Psychical Research’s celebrated cases. One of the most unusual features about it is that, unlike most poltergeist cases, it is not centred on an adolescent or young person, nor are any of the main participants emotionally unstable. John Matthews points out that the highest peak of Pete’s activity coincided with his business going through a bad time: two very dry summers had reduced the need for lawnmowers, and consequent lawnmower repairs. But he and his relatives are equable people, old enough to have lived through other vagaries in their business life and uninclined to let problems get them down.

Another unusual feature is the reciprocal nature of the phenomena. At one time, it was possible to ask Pete to start throwing stones more or less at will. It was possible to ask not just for paper clips but for coloured paperclips and even to name the colour.

The word ‘poltergeist’ is German for noisy spirit (although the Germans themselves do not use the word, preferring ‘spuk’) and a noisy spirit is certainly present in the Cardiff case. Poltergeists and ghosts are generally regarded as different phenomena, although there are so many overlaps in the definitions of the two that it is not always possible to keep them apart. Classically, a ghost is an apparition which goes about its own business, regardless of whoever or whatever is around. Haunted houses, with their tales of headless knights, cowled monks and grey ladies, abound. The apparition can be seen, perhaps frequently, but it does not interact with those who see it.

A poltergeist, on the other hand, does interact. The Cardiff case is exceptional: most are not as intelligent or as responsive as Pete. But poltergeist cases always involve some attempt, however crude, to monopolize the attention of the living. Typical poltergeist activity includes rapping and making other noises, moving around ornaments and furniture, ‘bringing’ objects from other places. When small items are seen moving they often appear to travel as though being carried and, instead of losing height in a gradual trajectory, fall as though dropped. Although poltergeists rarely harm anyone, they can be destructive of property and they can pinch or push human beings. Some poltergeists produce water in unexplained pools, some seem to make objects hot to touch. There have been changes over the years. Before this century, cases did not involve switching on and off electric lights or causing electrical equipment to malfunction, and there are now more cases involving water, probably because today buildings are linked to the mains water supply. On the other hand there are fewer cases today of one of the poltergeists’ nastier habits, the daubing of excrement, possibly because there are far fewer cess pits around.

These two groups, ghosts and poltergeists, are separated by large grey areas which overlap, or fit into neither category. The Cardiff case involved an apparition and, in other ways, it was outside the norm for poltergeist cases. The most common reported paranormal incidents do not fit into the definition of either ghosts or poltergeists and deserve a category of their own: hauntings. Like ghosts, these are centred on a place not a person, but they do not involve an apparition. Their standard trademarks are raps, imitative noises, voices, luminous effects and the opening and closing of doors.

Despite the limitations of this arbitrary breakdown, most investigators believe it is easier, if not always completely accurate, to categorize phenomena in one of these three groups: ghosts, hauntings or poltergeists.

There is no shortage of material to categorize, although the numbers of properly attested and witnessed cases are not as great as might be expected. Poltergeists have probably come in for the most investigative attention, simply because they make their presence so powerfully felt and are so disruptive that their hosts seek help. Hauntings are not so threatening and many old inns, hotels and stately homes regard ghosts as attractions. Plenty of families cheerfully co-exist with them.

Dr Alan Gauld, lecturer in psychology at Nottingham University, and his partner Tony Cornell have carried out the most exhaustive and credible study of poltergeists in the world. Gauld and Cornell teamed up many years ago, when Gauld was a student at Cambridge and Cornell was living and working in the town. They met through the Cambridge University Society for Psychical Research and, although their partnership is not a formal one and both have done many investigations independently, they still tend to work together much of the time. Gauld, a somewhat laconic intellectual, injects the academic contribution, and it is his work that makes up the statistical core of their book, Poltergeists . Cornell is a tireless enthusiast for field research, described by other members of the SPR as the action man of the pair. They share a sense of humour, a dedication to rooting out conscious or unconscious fraud and natural causes and a reluctance to commit themselves to explanations. In Gauld’s case, this is probably the natural caution of the academic: he takes great pains to eliminate all other possible explanations except a paranormal one and then says that he does not necessarily accept that anything paranormal happened. Cornell’s reluctance is more straightforward: he came to psychical research after an incident that convinced him that the paranormal existed, but his quest for it ever since has left him with only a small residue of evidence. He says that as he gets older (he’s in his sixties), he is less and less sure what it is he is pursuing. None the less, his persistence and the evidence that he does have, belie his words.

The incident that awakened Tony Cornell’s interest in the paranormal happened when he was in India with the army. He went to visit a fakir (a Hindu holy man), who had a considerable local reputation as a mystic. While talking to him, the fakir asked Cornell to turn away for a few seconds. When he turned round again, the fakir was on the other side of a wide river.

‘It was a perfect case of levitation. But, over the years, I have tried to explain it away. At one time, I thought the fakir had hypnotized me and then suggested to me what I thought I saw, but I have since learned that I cannot be hypnotized – various experts have tried. I’ve also wondered whether I had sunstroke but, if I did, I recovered very quickly. Who knows?’