Whenever my interviews lead me to a jihadist, I question him on his ambitions in the event the organization manages to achieve its goals and conquer the Middle East. I usually get the same story: “The Islamic State will wage war on the United States and force its people to submit to God’s will. Then we’ll abolish all borders, and the earth will be one Islamic State under sharia law.” By creating a territorial seat for its utopia, ISIS has succeeded where al-Qaeda has failed. While the latter has tediously built cells throughout the world, ISIS has waged war, implemented real policies, and grown an army of fanatics—officially in Syria and unofficially in Iraq. ISIS’s army first consisted of Sunnis hostile to the American invasion of Iraq; later thousands of foreign fighters swelled the ranks. Meanwhile, the terrorist organization has also refined its favorite weapon: digital propaganda. The image of Afghanis in caves doesn’t entice. Jihadism 2.0’s new communication strategy has hit the mark. The Islamic State has inundated YouTube with ultraviolent videos that stick in the minds of thousands of Westerners lobotomized by the group’s swiftness of action and execution of threats. Promises bind only those who listen to them, it is said. Sadly, that truism especially applies to these young jihadists. Desperate for attention, the majority leave for the front with the ultimate ambition of posting pictures online of themselves dressed as soldiers. There they are sure to be noticed and feel important, and they can also express their exploits over Facebook and Twitter. Andy Warhol’s 1968 pronouncement, “In the future, everyone will be world-famous for fifteen minutes,” has never been so apt.
I was born in the early eighties. Religion was already an issue for teens back then, but it didn’t motivate them to act the way it does today, even if some young men did become jihadists. These days, would-be jihadists aren’t drawn by easy money, guns, or drug dealing. Instead they dream about being respected and gaining recognition. They want to be “heroes.” Becoming the neighborhood big shot and hanging out over PlayStation is one thing; playing war and creating a state is quite another. Still, there’s more than one type of jihadist. Recent cases of young people moving to the Middle East have often involved solitary radicalization. I’m thinking of a young girl from Normandy who thought she’d found the answers to her existence, alone, on the Net. A few weeks later, the converted Christian girl left to join the ranks of Islamist fighters. I imagined my Toulousain avatar, Mélodie, to be an extremely sensitive girl; being dominated would give her life a sense of purpose. Like so many other young people—from throughout history and regardless of social milieu—she lived a life of desperation.
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