Stephen Walker - Hide and Seek - The Irish Priest in the Vatican who Defied the Nazi Command. The dramatic true story of rivalry and survival during WWII.

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Irish Sunday Times BestsellerA true story of war, peace and friendship: a Nazi colonel and an Irish priestThe story begins in Rome at the outbreak of WWII, when ardent Nazi Herbert Kappler, SS Obersturmbanführer, and Monsignor Hugh O'Flaherty would become adversaries in a real-life game of 'cat and mouse' of epic proportions. Hide and Seek chronicles the intimate and intensely personal war between them. A fiercely fought rivalry that would culminate in failed attempts by Kappler to kidnap and then murder his Irish opponent.In July 1943 Rome was bombed for the first time during the war. As the swastika flew above the city, it was a time of fear, and a moment of choice: collaborate and compromise, or resist and revolt. O'Flaherty decided to quietly resist and fight the new rulers.Dubbed 'Ireland's Oscar Schindler', he masterminded a large-scale operation from within the Vatican, to help Jews and escaped Allied prisoners on the run from the Nazis. He used a series of safe houses and church buildings and sheltered around 500 Jews in the Holy See, and it is believed that sanctuary was found for some 4000 Jews across Rome, and 4000 Allied escapees.After the Resistance killed 32 German soldiers in a bombing, Hitler was enraged, and declared that he wanted a revenge attack to "make the world tremble". He instructed Kappler to draw up plans. Eventually, 335 people would be executed in the Ardeatine Caves, a labyrinth of tunnels outside the city. The massacre would become the worst atrocity committed on Italian soil during WWII.Kappler's handiwork would remain secret until Rome was liberated by the Allies in June 1944. The Nazi Colonel was found guilty on all the charges relating to the caves massacre. He was sentenced to life imprisonment with no parole. Amazingly, O'Flaherty would continue his relationship with Kappler, going to see his former rival in prison. The discussions of the two men would become intense and searching, and a friendship grew between them. In later life, after much soul-searching Kappler became a Catholic, and was baptised by the Irish Monsignor.

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For Kappler this caused some logistical problems, for the kidnap of O’Flaherty would have to be cleverly orchestrated to take place away from Church property. But the Gestapo commander had a plan. It was crude, but he thought it could work. Two plain-clothed SS men would attend early mass and afterwards, as the crowds dispersed, they would simply manhandle the monsignor into German territory. As he squinted across St Peter’s Square at O’Flaherty that sunny March morning, Kappler told the two men, ‘Seize him, hustle him down the steps, and across the line. When you get him into a side-street, free him for a moment. I don’t want to see him alive again and we certainly don’t want any formal trials. He will have been shot while escaping. Understood?’ The instructions seemed straightforward enough.

Kappler then got into his car and was driven out of the square, hoping that he had just looked at Hugh O’Flaherty for the last time. That night, however, just hours before the kidnap was about to occur, the plan began to unravel. In the evening, as he often did, the monsignor was working in his office. Ironically, O’Flaherty lived and worked in the Collegium Teutonicum, the German College, as an official of the Holy Office. Although this building was technically apart from the Vatican, it had some protection under international law. Despite its name, the German College was probably the safest place in Rome from which to run an Allied escape operation as it stood very near the walls of the Vatican and a few hundred yards from the British legation. Church scholars studied at the college, which was under the stewardship of a German rector who was helped by a group of nuns. The place had an international feel to it, and O’Flaherty’s neighbours included a German historian and several Hungarian scholars.

When he first arrived in Rome, O’Flaherty became a student at the Propaganda College, where he became vice rector. He was ordained in 1925 and obtained doctorates in Divinity, Canon Law and Philosophy. While still in his mid-thirties he was promoted to monsignor. This title, bestowed on a number of priests by the Pope, indicated how the upper echelons of the Church viewed the Irishman’s potential.

In the German College, where O’Flaherty would spend most of his career, the accommodation was basic but comfortable. His room had a wardrobe, a few chairs, bookshelves, and a desk always crammed with papers, with his prized typewriter beside them. Nearby stood his golf clubs. A curtain divided off a part of the room and behind it were a single bed and a washbasin. A radio kept the monsignor in touch with world events.

That evening, as O’Flaherty worked at his desk, there was a knock on the door. Seconds later, in came John May. Of medium build, with bushy eyebrows and a shock of dark hair, he worked as a butler for Sir D’Arcy Osborne, the British Minister to the Holy See. May was O’Flaherty’s ‘eyes and ears’, a fixer who had contacts throughout the city and an uncanny ability to find supplies officially deemed unobtainable. May’s success at sourcing rare items in wartime Rome was legendary and O’Flaherty would declare that he was a ‘genius’, the ‘most magnificent scrounger I have ever come across’.

When May called on O’Flaherty, he looked every inch the English manservant, dressed formally in a white shirt, grey tie, black jacket and dark, striped trousers. In his broad cockney accent, May came straight to the point, telling the monsignor what he had just discovered from a contact who had access to Kappler’s plans. Having revealed details of the kidnap operation, he insisted that the monsignor should avoid the next morning’s early mass and disappear from view for a few days. O’Flaherty, who had been a boxer in his younger days, dismissed his visitor’s concern and responded characteristically: ‘So long as they don’t use guns I can tackle any two or three of them with ease. Though a scrap would be a bit undignified on the very steps of St Peter’s itself, would it not?’

The next day May arrived at mass in good time, keen to make sure the kidnap attempt would be foiled. As expected, two SS men sat in the congregation and tried to blend in, unaware that their hosts had prepared a welcome for them. Even though the would-be kidnappers were dressed in plain clothes, they stood out from other church-goers. Throughout mass May kept his eyes on them at all times. When the service ended, the worshippers rose and slowly made their way towards the exits. As the crowd moved towards the daylight that streamed in from the square, several Vatican gendarmes suddenly appeared at the shoulders of the SS men. Outnumbered, the unwelcome visitors were then ushered outside into the morning air, past their intended victim, who was standing close to the door. The monsignor simply watched as the two men were bundled into a side-street and disappeared from view.

It was over. O’Flaherty had outfoxed his rival.

Soon afterwards Kappler was informed that the kidnapping had not succeeded. The battle against the escape organization would continue, but he knew he would need to adopt new tactics. For a man so used to getting things his own way, the failure to remove O’Flaherty from the scene was a rare setback.

Kappler controlled the city from the former offices of the German embassy’s cultural section. Number 20 Via Tasso housed the Gestapo headquarters as well as a prison and interrogation centre, and all over Rome the address spelled police brutality and torture. Here partisans, Jews, communists, gypsies and those who harboured Allied soldiers were interrogated and physically abused. Few came out of Via Tasso unscathed.

Chapter Two DESTINATION ITALY Chapter 2 - DESTINATION ITALY Chapter 3 - ROME IS HOME Chapter 4 - SECRETS AND SPIES Chapter 5 - THE END OF MUSSOLINI Chapter 6 - OPERATION ESCAPE Chapter 7 - OCCUPATION Chapter 8 - TARGET O’FLAHERTY Chapter 9 - CLOSING THE NET Chapter 10 - RAIDS AND ARRESTS Chapter 11 - RESISTANCE AND REVENGE Chapter 12 - MASSACRE Chapter 13 - CLAMPDOWN Chapter 14 - LIBERATION Chapter 15 - CONVICTION AND CONVERSION Chapter 16 - KERRY CALLING Chapter 17 - DEAR HERBERT Chapter 18 - THE GREAT ESCAPE Chapter 19 - GOODBYE Chapter 20 - ROME REVISITED Picture Section Notes and Sources Index Acknowledgements About the Author Copyright About the Publisher

‘Catholicity makes us pure-minded,

charitable, truthful and generous’

Hugh O’Flaherty

September 1943

In the four years during which Herbert Kappler had lived in Rome he had come to love the city. He felt at home, so comfortable in fact that he encouraged his parents to move there from Germany. Well-read and politically literate, he knew much about his hosts, having studied Italian history. But he was a loner, with few friends, and was trapped in an unhappy marriage. Hoping to divorce his wife, he meanwhile embarked on a series of extramarital affairs. During his time in Rome he would have a string of mistresses, among them a Dutch woman who worked alongside him as an intelligence agent.

Outside work, Kappler’s interests included growing roses, walking his dogs, and photography. He also enjoyed good food and had a penchant for collecting Etruscan vases. He loved to spend time with his adopted son Wolfgang, who was a product of the Lebensborn programme, a Nazi social experiment where children were procreated by Germans deemed to be of pure Aryan stock. The project had the blessing of Reichsführer-SS Heinrich Himmler, who encouraged his officers to have children with true Aryan women.

Born into a middle-class family in Stuttgart in September 1907, as a young man Kappler showed little interest in a career in the police or the military. After secondary school he wanted to learn a trade, so he studied to be an electrician and obtained jobs with various firms. By his mid-twenties he had decided that his future lay elsewhere. In the early 1930s Germany was undergoing enormous social and political change. The Nazi Party was on the rise and Kappler was becoming increasingly attracted to its ideals.

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