Catherine Simpson - When I Had a Little Sister - The Story of a Farming Family Who Never Spoke

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When I Had a Little Sister: The Story of a Farming Family Who Never Spoke: краткое содержание, описание и аннотация

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When I had a Little Sister is a searingly honest and wryly heartbreaking memoir about a Lancashire farming family, whose love of their land came hand in hand with the resilience to live off it. It’s a story of sisters and sacrifice, grief and reclamation, and of the need to speak the unspeakable.When did she decide to die? Was it before midnight on Friday the 6th, because she couldn’t face another night or was it before dawn on Saturday the 7th because she couldn’t face another day?Did she think about us? Did she think about her dog, Ted, or her cat, Puss, sleeping on Grandma Mary’s old sofa in the conservatory and who would be waiting for her to feed them in the morning? What about her horses in the stable? Did she think about them? Did she imagine Dad finding her? It would have to be Dad, after all. It couldn’t be anyone else. Did she know what she was doing?On a cold December day in 2013 Catherine Simpson received the phone call she had feared for years. Her little sister Tricia had been found dead in the farmhouse where she, Catherine and their sister Elizabeth were born – and where their family had lived for generations.Tricia was 46 and had been stalked by depression all her life. Yet mental illness was a taboo subject within the family and although love was never lacking, there was a silence at its heart.After Tricia died, Catherine found she had kept a lifetime of diaries. The words in them took her back to a past they had shared, but experienced so differently, and offered a thread to help explore the labyrinth of her sister’s suicide.

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Then I deleted the photograph.

Death is a thousand tiny losses and each loss is a thousand tiny details.

Why was it important to get everything right for my mother as she lay in her coffin? It was guilt, I think – guilt that I couldn’t do anything else for her, guilt that I couldn’t bring her back, guilt that I had not been able to stop her dying in the first place. My mother had an enormous ability to make me feel guilty even when I had no idea what I should feel guilty about.

Years later I discovered that items placed in a coffin have a name: grave goods. Apparently people tuck all sorts around the dead: jewellery, photographs, sealed letters, rosary beads, spectacles, hats, mints, walking sticks, cigarettes, football strips, teddy bears, comfortable shoes and money.

For whose benefit are grave goods? Maybe mourners believe the item will help the dead on the journey to the afterlife – the walking stick, money, glasses and shoes. Or perhaps some items are considered part of the deceased’s identity, things that they should never be parted from – in particular the glasses. Or do grave goods in the coffin give the living a sense of comfort?

I think so.

In fitting my mother up with a bag and glasses and notes and her fanciest dress I took comfort from having done the best I could.

We arranged to bury Mum in the local village churchyard, a row further on from her own mother and father. We explained this to the undertaker at a meeting in Dad’s kitchen. The undertaker took notes on a clipboard and my father said, ‘Dig it deep and leave enough room for me,’ and Tricia, speaking up for the first time since the meeting began, said, ‘Dig it even deeper and leave enough room for me too.’

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