David Eddings: The Younger Gods

Book Four of The Dreamers

Cover Page

Title Page The Younger Gods David and Leigh Eddings Book Four of The Dreamers

Maps Maps

PREFACE

MOUNT SHRAK

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THE JOURNEY

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THE TEMPLE OF ARACIA

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UP FROM THE BEACH

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ALARMING NEWS

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THE HORSE-SOLDIERS

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THE VIOLATION OF THE TEMPLE

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THE GIFTED STUDENT

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THE DEFENDERS OF THE FAITH

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THE COMMANDER

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CONFUSION

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THE TRIBE OF OLD-BEAR

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A REPORT FROM THE NORTH

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THE PLEA OF ALCEVAN

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THE DREAM OF OMAGO

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THE VISITOR

It was bitterly cold at

BE NO MORE

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THE DECLINE OF THE TEMPLE

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THE BLIZZARD

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THE ALTERNATE

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THE VISIT OF SORGAN BOOK-BEAK

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THE NEST

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THE LAST GENERATION

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EPILOGUE IN THE LAND OF DREADS

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By David Eddings

Copyright

About the Publisher

Those of us who devote our lives to the care of mother were greatly concerned by her rage after the disaster of ‘blue fire’ which had consumed so many of her warrior children. It is the duty of the warrior children to die if it is necessary to achieve that which mother wants, but deaths beyond counting reduce our numbers and weaken the overmind which guides us all. And, truly, the weakening of the overmind lessens all of us who live but to serve our beloved mother.

We are told by those who came before us that mother had been content in the nest which shelters us all until – in times long past – the weather changed and in each season there was less to eat than there had been in previous seasons. It had been then that mother had sent forth those servants we call ‘the seekers of knowledge,’ and in time they returned and told mother that beyond the high hills that surround our homeland there was much to eat. And this warmed mother’s heart. It came to her that should those who search for things to eat go beyond the high hills and bring back much to eat, she could spawn yet more children – and then even more – and soon our numbers would be so great that no other mothers would dare to send their children out to fight with us for things-to-eat, since we would destroy their children and soon they would be alone in their nests screaming in despair.

And so it was that mother began to alter the children which would go forth from the nest to search for things-to-eat in the lands beyond the high hills. And many were her alterations, for the man-things that dwelt in the lands beyond the high hills were very clever and they used weapons that were not parts of their bodies.

And this gave mother great concern, for it is most unnatural for any creature to take up things that are not parts of their bodies to use as weapons. Then it came to mother that if the man-things could do this, could not her children do so as well? She sent forth more of the seekers of knowledge to find creatures who had unusual parts of their bodies that gave them advantages in the search for things-to-eat.

And the seekers of knowledge returned in time with much that mother might find useful. There were creatures without legs that had long, sharp teeth that could instantly kill anything the creature without legs saw as something-to-eat. There were other creatures who had eight legs rather than six who could turn the insides of things-to-eat into liquid that the eight-legged creature could conveniently drink. There were creatures with hard shells that covered and protected their bodies, and there were still other creatures with hard, sharp mouth-parts that could cut pieces off the thing that was being eaten.

The more dear mother considered it, the more she thought that the teeth of the creature that had no legs might be the most effective.

Then, in seasons beyond counting, mother put generation after generation to work on the high hills that stood between our nest and the land of the sunset. There were burrows that would safely take mother’s children beyond the peaks of the high hills, and there were many flat stones piled on the slope of the high hill that appeared to have once been nests of the man-things, and it seemed that the empty nests might be useful to deceive the man-things.

In time, all was complete, and mother waited as the elder divinities grew older and less responsive. Then, in the springtime of this present year, all was ready, and mother commanded the children to attack the man-things clustered near the top of that particular high hill.

And great was the consternation of the man-things when the servants of our mother crossed the empty ground to attack the pile of rocks the man-things had gathered at the top of that high hill. But the man-things knew not that most of the servants of dear mother were creeping through burrows that went beneath that high hill to come out in various rock-piles lying on the sunset side of the high hills.

And mother rejoiced, for victory was now in her grasp.

But it was not to be, for disaster came down on the servants in the burrows. Two of the high hills did most suddenly burst into flame, hurling liquid fire high into the spring sky. It was not the liquid fire in the sky that brought grief to mother, however. It was the liquid fire that ran down through the burrows that made the servants of dear mother vanish as if they had never been.

And when word of this reached mother, she shrieked in agony, and all who lived but to serve her shrieked as well, for our overmind was made less by this disaster.

Now the seekers of knowledge had spent much time over generations in the lands of the man-things, and they had come to learn the way by which the man-things used noises to communicate with each other. And many of the seekers of knowledge had learned how to make the noises the man-things called ‘speech.’ And so it was that when our beloved mother decided that we should go down into the land of longer summers where there was much to eat, the seekers went up the slope of the high hills to gather information about the man-things of that region.

And while the seekers worked on this task, beloved mother brought forth many new forms for the warrior children. The new forms were well-designed to overcome the many advantages the man-things appeared to have had in the land of the sunset.

And when the seekers returned, they were sorely discontented, for the man-things had told them many things that were not true. In truth it would appear that the man-things said more things that were not true than were truly true. The seekers had discovered one thing that they felt to be most important, however. Although that which ruled the land of longer summers was called Veltan, there was another man-thing called Omago, who had far, far more power than did the one called Veltan. The Omago thing was not yet fully aware of this power, and it had never used it. There was yet another man-thing called Ara, however, who shared this knowledge with the Omago thing, but it never spoke with the Omago thing about that power.