John Milton - Paradise Lost and Paradise Regained

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HarperCollins is proud to present its new range of best-loved, essential classics.‘Greedily she engorged without restraint,And knew not eating death;’Milton’s Paradise Lost is a poem of epic proportions that tells of Satan’s attempts to mislead Eve into disobeying God in the Garden of Eden, by eating from the tree of knowledge. His interpretation of the biblical story of Genesis is vivid and intense in its language, justifying the actions of God to men. In his sequel poem, Paradise Regained, Milton shows Satan trying to seduce Jesus in a similar way to Eve, but ultimately failing as Jesus remains steadfast.

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Round he surveys (and well might, where he stood

So high above the circling canopy

Of night’s extended shade,) from eastern point

Of Libra to the fleecy star that bears

Andromeda far off Atlantic seas

Beyond the horizon; then from pole to pole

He views in breadth, and without longer pause

Down right into the world’s first region throws

His flight precipitant, and winds with ease

Through the pure marble air his oblique way

Amongst innumerable stars, that shone

Stars distant, but nigh hand seemed other worlds;

Or other worlds they seemed, or happy isles,

Like those Hesperian gardens famed of old,

Fortunate fields, and groves, and flowery vales,

Thrice happy isles; but who dwelt happy there

He staid not to inquire: Above them all

The golden sun, in splendour likest Heaven,

Allured his eye; thither his course he bends

Through the calm firmament, (but up or down,

By center, or eccentric, hard to tell,

Or longitude,) where the great luminary

Aloof the vulgar constellations thick,

That from his lordly eye keep distance due,

Dispenses light from far; they, as they move

Their starry dance in numbers that compute

Days, months, and years, towards his all-cheering lamp

Turn swift their various motions, or are turned

By his magnetic beam, that gently warms

The universe, and to each inward part

With gentle penetration, though unseen,

Shoots invisible virtue even to the deep;

So wonderously was set his station bright.

There lands the Fiend, a spot like which perhaps

Astronomer in the sun’s lucent orb

Through his glazed optic tube yet never saw.

The place he found beyond expression bright,

Compared with aught on earth, metal or stone;

Not all parts like, but all alike informed

With radiant light, as glowing iron with fire;

If metal, part seemed gold, part silver clear;

If stone, carbuncle most or chrysolite,

Ruby or topaz, to the twelve that shone

In Aaron’s breast-plate, and a stone besides

Imagined rather oft than elsewhere seen,

That stone, or like to that which here below

Philosophers in vain so long have sought,

In vain, though by their powerful art they bind

Volatile Hermes, and call up unbound

In various shapes old Proteus from the sea,

Drained through a limbeck to his native form.

What wonder then if fields and regions here

Breathe forth Elixir pure, and rivers run

Potable gold, when with one virtuous touch

The arch-chemic sun, so far from us remote,

Produces, with terrestrial humour mixed,

Here in the dark so many precious things

Of colour glorious, and effect so rare?

Here matter new to gaze the Devil met

Undazzled; far and wide his eye commands;

For sight no obstacle found here, nor shade,

But all sun-shine, as when his beams at noon

Culminate from the equator, as they now

Shot upward still direct, whence no way round

Shadow from body opaque can fall; and the air,

Nowhere so clear, sharpened his visual ray

To objects distant far, whereby he soon

Saw within ken a glorious Angel stand,

The same whom John saw also in the sun:

His back was turned, but not his brightness hid;

Of beaming sunny rays a golden tiar

Circled his head, nor less his locks behind

Illustrious on his shoulders fledge with wings

Lay waving round; on some great charge employed

He seemed, or fixed in cogitation deep.

Glad was the Spirit impure, as now in hope

To find who might direct his wandering flight

To Paradise, the happy seat of Man,

His journey’s end and our beginning woe.

But first he casts to change his proper shape,

Which else might work him danger or delay:

And now a stripling Cherub he appears,

Not of the prime, yet such as in his face

Youth smiled celestial, and to every limb

Suitable grace diffused, so well he feigned:

Under a coronet his flowing hair

In curls on either cheek played; wings he wore

Of many a coloured plume, sprinkled with gold;

His habit fit for speed succinct, and held

Before his decent steps a silver wand.

He drew not nigh unheard; the Angel bright,

Ere he drew nigh, his radiant visage turned,

Admonished by his ear, and straight was known

The Arch-Angel Uriel, one of the seven

Who in God’s presence, nearest to his throne,

Stand ready at command, and are his eyes

That run through all the Heavens, or down to the Earth

Bear his swift errands over moist and dry,

O’er sea and land: him Satan thus accosts.

“Uriel, for thou of those seven Spirits that stand

In sight of God’s high throne, gloriously bright,

The first art wont his great authentic will

Interpreter through highest Heaven to bring,

Where all his sons thy embassy attend;

And here art likeliest by supreme decree

Like honour to obtain, and as his eye

To visit oft this new creation round;

Unspeakable desire to see, and know

All these his wonderous works, but chiefly Man,

His chief delight and favour, him for whom

All these his works so wonderous he ordained,

Hath brought me from the quires of Cherubim

Alone thus wandering. Brightest Seraph, tell

In which of all these shining orbs hath Man

His fixed seat, or fixed seat hath none,

But all these shining orbs his choice to dwell;

That I may find him, and with secret gaze

Or open admiration him behold,

On whom the great Creator hath bestowed

Worlds, and on whom hath all these graces poured;

That both in him and all things, as is meet,

The universal Maker we may praise;

Who justly hath driven out his rebel foes

To deepest Hell, and, to repair that loss,

Created this new happy race of Men

To serve him better: Wise are all his ways.”

So spake the false dissembler unperceived;

For neither Man nor Angel can discern

Hypocrisy, the only evil that walks

Invisible, except to God alone,

By his permissive will, through Heaven and Earth:

And oft, though wisdom wake, suspicion sleeps

At wisdom’s gate, and to simplicity

Resigns her charge, while goodness thinks no ill

Where no ill seems: Which now for once beguiled

Uriel, though regent of the sun, and held

The sharpest-sighted Spirit of all in Heaven;

Who to the fraudulent impostor foul,

In his uprightness, answer thus returned.

“Fair Angel, thy desire, which tends to know

The works of God, thereby to glorify

The great Work-master, leads to no excess

That reaches blame, but rather merits praise

The more it seems excess, that led thee hither

From thy empyreal mansion thus alone,

To witness with thine eyes what some perhaps,

Contented with report, hear only in Heaven:

For wonderful indeed are all his works,

Pleasant to know, and worthiest to be all

Had in remembrance always with delight;

But what created mind can comprehend

Their number, or the wisdom infinite

That brought them forth, but hid their causes deep?

I saw when at his word the formless mass,

This world’s material mould, came to a heap:

Confusion heard his voice, and wild uproar

Stood ruled, stood vast infinitude confined;

Till at his second bidding Darkness fled,

Light shone, and order from disorder sprung:

Swift to their several quarters hasted then

The cumbrous elements, earth, flood, air, fire;

And this ethereal quintessence of Heaven

Flew upward, spirited with various forms,

That rolled orbicular, and turned to stars

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