John Milton - Paradise Lost and Paradise Regained

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HarperCollins is proud to present its new range of best-loved, essential classics.‘Greedily she engorged without restraint,And knew not eating death;’Milton’s Paradise Lost is a poem of epic proportions that tells of Satan’s attempts to mislead Eve into disobeying God in the Garden of Eden, by eating from the tree of knowledge. His interpretation of the biblical story of Genesis is vivid and intense in its language, justifying the actions of God to men. In his sequel poem, Paradise Regained, Milton shows Satan trying to seduce Jesus in a similar way to Eve, but ultimately failing as Jesus remains steadfast.

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Wide on the wasteful Deep! With him enthroned

Sat sable-vested Night, eldest of things,

The consort of his reign; and by them stood

Orcus and Ades, and the dreaded name

Of Demogorgon; Rumour next, and Chance,

And Tumult, and Confusion, all embroiled,

And Discord with a thousand various mouths.

T’ whom Satan, turning boldly, thus:—“Ye Powers

And Spirits of this nethermost Abyss,

Chaos and ancient Night, I come no spy

With purpose to explore or to disturb

The secrets of your realm; but, by constraint

Wandering this darksome desert, as my way

Lies through your spacious empire up to light,

Alone and without guide, half lost, I seek,

What readiest path leads where your gloomy bounds

Confine with Heaven; or, if some other place,

From your dominion won, th’ Ethereal King

Possesses lately, thither to arrive

I travel this profound. Direct my course:

Directed, no mean recompense it brings

To your behoof, if I that region lost,

All usurpation thence expelled, reduce

To her original darkness and your sway

(Which is my present journey), and once more

Erect the standard there of ancient Night.

Yours be th’ advantage all, mine the revenge!”

Thus Satan; and him thus the Anarch old,

With faltering speech and visage incomposed,

Answered: “I know thee, stranger, who thou art—

That mighty leading Angel, who of late

Made head against Heaven’s King, though overthrown.

I saw and heard; for such a numerous host

Fled not in silence through the frighted Deep,

With ruin upon ruin, rout on rout,

Confusion worse confounded; and Heaven-gates

Poured out by millions her victorious bands,

Pursuing. I upon my frontiers here

Keep residence; if all I can will serve

That little which is left so to defend,

Encroached on still through our intestine broils

Weakening the sceptre of old Night: first, Hell,

Your dungeon, stretching far and wide beneath;

Now lately Heaven and Earth, another world

Hung o’er my realm, linked in a golden chain

To that side Heaven from whence your legions fell!

If that way be your walk, you have not far;

So much the nearer danger. Go, and speed;

Havoc, and spoil, and ruin, are my gain.”

He ceased; and Satan stayed not to reply,

But, glad that now his sea should find a shore,

With fresh alacrity and force renewed

Springs upward, like a pyramid of fire,

Into the wild expanse, and through the shock

Of fighting elements, on all sides round

Environed, wins his way; harder beset

And more endangered than when Argo passed

Through Bosporus betwixt the justling rocks,

Or when Ulysses on the larboard shunned

Charybdis, and by th’ other whirlpool steered.

So he with difficulty and labour hard

Moved on, with difficulty and labour he;

But, he once passed, soon after, when Man fell,

Strange alteration! Sin and Death amain,

Following his track (such was the will of Heaven)

Paved after him a broad and beaten way

Over the dark Abyss, whose boiling gulf

Tamely endured a bridge of wondrous length,

From Hell continued, reaching th’ utmost orb

Of this frail World; by which the Spirits perverse

With easy intercourse pass to and fro

To tempt or punish mortals, except whom

God and good Angels guard by special grace.

But now at last the sacred influence

Of light appears, and from the walls of Heaven

Shoots far into the bosom of dim Night

A glimmering dawn. Here Nature first begins

Her farthest verge, and Chaos to retire,

As from her outmost works, a broken foe,

With tumult less and with less hostile din;

That Satan with less toil, and now with ease,

Wafts on the calmer wave by dubious light,

And, like a weather-beaten vessel, holds

Gladly the port, though shrouds and tackle torn;

Or in the emptier waste, resembling air,

Weighs his spread wings, at leisure to behold

Far off th’ empyreal Heaven, extended wide

In circuit, undetermined square or round,

With opal towers and battlements adorned

Of living sapphire, once his native seat;

And, fast by, hanging in a golden chain,

This pendent World, in bigness as a star

Of smallest magnitude close by the moon.

Thither, full fraught with mischievous revenge,

Accursed, and in a cursed hour, he hies.

BOOK III

Hail, holy Light, offspring of Heaven firstborn,

Or of the Eternal coeternal beam

May I express thee unblam’d? since God is light,

And never but in unapproached light

Dwelt from eternity, dwelt then in thee

Bright effluence of bright essence increate.

Or hear’st thou rather pure ethereal stream,

Whose fountain who shall tell? before the sun,

Before the Heavens thou wert, and at the voice

Of God, as with a mantle, didst invest

The rising world of waters dark and deep,

Won from the void and formless infinite.

Thee I re-visit now with bolder wing,

Escap’d the Stygian pool, though long detain’d

In that obscure sojourn, while in my flight

Through utter and through middle darkness borne,

With other notes than to the Orphean lyre

I sung of Chaos and eternal Night;

Taught by the heavenly Muse to venture down

The dark descent, and up to re-ascend,

Though hard and rare: Thee I revisit safe,

And feel thy sovran vital lamp; but thou

Revisit’st not these eyes, that roll in vain

To find thy piercing ray, and find no dawn;

So thick a drop serene hath quench’d their orbs,

Or dim suffusion veil’d. Yet not the more

Cease I to wander, where the Muses haunt,

Clear spring, or shady grove, or sunny hill,

Smit with the love of sacred song; but chief

Thee, Sion, and the flowery brooks beneath,

That wash thy hallow’d feet, and warbling flow,

Nightly I visit: nor sometimes forget

So were I equall’d with them in renown,

Thy sovran command, that Man should find grace;

Blind Thamyris, and blind Maeonides,

And Tiresias, and Phineus, prophets old:

Then feed on thoughts, that voluntary move

Harmonious numbers; as the wakeful bird

Sings darkling, and in shadiest covert hid

Tunes her nocturnal note. Thus with the year

Seasons return; but not to me returns

Day, or the sweet approach of even or morn,

Or sight of vernal bloom, or summer’s rose,

Or flocks, or herds, or human face divine;

But cloud instead, and ever-during dark

Surrounds me, from the cheerful ways of men

Cut off, and for the book of knowledge fair

Presented with a universal blank

Of nature’s works to me expung’d and ras’d,

And wisdom at one entrance quite shut out.

So much the rather thou, celestial Light,

Shine inward, and the mind through all her powers

Irradiate; there plant eyes, all mist from thence

Purge and disperse, that I may see and tell

Of things invisible to mortal sight.

Now had the Almighty Father from above,

From the pure empyrean where he sits

High thron’d above all hight, bent down his eye

His own works and their works at once to view:

About him all the Sanctities of Heaven

Stood thick as stars, and from his sight receiv’d

Beatitude past utterance; on his right

The radiant image of his glory sat,

His only son; on earth he first beheld

Our two first parents, yet the only two

Of mankind in the happy garden plac’d

Reaping immortal fruits of joy and love,

Uninterrupted joy, unrivall’d love,

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