David Eddings - The Sapphire Rose

There was a shimmering in the air surrounding the crude idol, and Otha saw the reality of Azash hovering about the roughly-carved image. He shrank in horror before the awful presence which had so suddenly appeared before him and fell to the ground, abasing himself before it. This was going much too far. At heart, Otha was a coward, however, and he was afraid that the most rational response to the materialized Azash – instant flight – might provoke the hideous God into doing nasty things to him, and Otha was extremely solicitous of his own skin.

‘Pray, Otha,’ the idol gloated. ‘Mine ears hunger for thine adoration.’

‘Oh, mighty – um – Azash, wasn’t it? God of Gods and Lord of the World, hear my prayer and receive my humble worship. I am as the dust before thee, and thou towerest above me like the mountain. I worship thee and praise thee and thank thee from the depths of my heart for the return of this miserable goat – which I will beat senseless for straying just as soon as I get her home.’ Trembling, Otha hoped that the prayer might satisfy Azash – or at least distract Him enough to provide him an opportunity for escape.

‘Thy prayer is adequate, Otha,’ the idol acknowledged, ‘– barely. In time thou wilt become more proficient in thine adoration. Go now thy way, and I will savour this rude prayer of thine. Return again on the morrow, and I will disclose my mind further unto thee.’

As he trudged home with his goat, Otha vowed never to return, but that night he tossed on his rude pallet in the filthy hut where he lived, and his mind was afire with visions of wealth and subservient young women upon whom he could vent his lust. ‘Let’s see where this goes,’ he muttered to himself as the dawn marked the end of the troubled night. ‘If I have to, I can always run away later.’

And that began the discipleship of a simple Zemoch goatherd to the Elder God, Azash, a God whose name Otha’s Styric neighbours would not even utter, so great was their fear of Him. In the centuries which followed, Otha realized how profound was his enslavement. Azash patiently led him through simple worship into the practice of perverted rites and beyond into the realms of spiritual abomination. The formerly ingenuous and only moderately disgusting goatherd became morose and sombre as the dreaded idol fed gluttonously upon his mind and soul. Though he lived a half-dozen lifetimes, his limbs withered, while his paunch and head grew bloated and hairless and pallid-white as a result of his abhorrence of the sun. He grew vastly wealthy, but took no pleasure in his wealth. He had eager concubines by the score, but he was indifferent to their charms. A thousand, thousand wraiths and imps and creatures of ultimate darkness responded to his slightest whim, but he could not even summon sufficient interest to command them. His only joy became the contemplation of pain and death as his minions cruelly wrenched and tore the lives of the weak and helpless from their quivering bodies for his entertainment. In that respect, Otha had not changed.

During the early years of the third millennium, after the slug-like Otha had passed his nine hundredth year, he commanded his infernal underlings to carry the rude shrine of Azash to the city of Zemoch in the northeast highlands. An enormous semblance of the hideous God was constructed to enclose the shrine, and a vast temple erected about it. Beside that temple and connected to it by a labyrinthine series of passageways stood his own palace, gilt with fine, hammered gold and inlaid with pearl and onyx and chalcedony and with its columns surmounted with intricately-carved capitals of ruby and emerald. There he indifferently proclaimed himself Emperor of all Zemoch, a proclamation seconded by the thunderous but somehow mocking voice of Azash booming hollowly from the temple and cheered by multitudes of howling fiends.

There began then a ghastly reign of terror in Zemoch. All opposing cults were ruthlessly extirpated. Sacrifices of the newborn and virgins numbered in the thousands, and Elene and Styric alike were converted by the sword to the worship of Azash. It took perhaps a century for Otha and his henchmen to totally eradicate all traces of decency from his enslaved subjects. Blood-lust and rampant cruelty became common, and the rites performed before the altars and shrines erected to Azash became increasingly degenerate and obscene.

In the twenty-fifth century, Otha deemed that all was in readiness to pursue the ultimate goal of his perverted God, and he massed his human armies and their dark allies upon the western borders of Zemoch. After a brief pause, while he and Azash gathered their strength, Otha struck, sending his forces down onto the plains of Pelosia, Lamorkand and Cammoria. The horror of that invasion cannot be fully described. Simple atrocity was not sufficient to slake the savagery of the Zemoch horde, and the gross cruelties of the inhumans who accompanied the invading army are too hideous to be mentioned. Mountains of human heads were erected, captives were roasted alive and then eaten, and the roads and highways were lined with occupied crosses, gibbets and stakes. The skies grew black with flocks of vultures and ravens and the air reeked with the stench of burned and rotting flesh.

Otha’s armies moved with confidence towards the battlefield, fully believing that their hellish allies could easily overcome any resistance, but they had reckoned without the power of the Knights of the Church. The great battle was joined on the plains of Lamorkand just to the south of Lake Randera. The purely physical struggle was titanic enough, but the supernatural battle on that plain was even more stupendous. Every conceivable form of spirit joined in the fray. Waves of total darkness and sheets of multicoloured light swept the field. Fire and lightning rained from the sky. Whole battalions were swallowed up by the earth or burned to ashes in sudden flame. The shattering crash of thunder rolled perpetually from horizon to horizon, and the ground itself was torn by earthquake and the eruption of searing liquid rock which poured down slopes to engulf advancing legions. For days the armies were locked in dreadful battle upon that bloody field before, step by step, the Zemochs were pushed back. The horrors which Otha hurled into the fray were overmatched one by one by the concerted power of the Church Knights, and for the first time the Zemochs tasted defeat. Their slow, grudging retreat became more rapid, eventually turning into a rout as the demoralized horde broke and ran towards the dubious safety of the border.

The victory of the Elenes was complete, but not without dreadful cost. Fully half of the Militant Knights lay slain upon the battlefield, and the armies of the Elene Kings numbered their dead by the scores of thousands. The victory was theirs, but they were too exhausted and too few to pursue the fleeing Zemochs past the border.

The bloated Otha, his withered limbs no longer even able to bear his weight, was borne on a litter through the labyrinth at Zemoch to the temple, there to face the wrath of Azash. He grovelled before the idol of his God, blubbering and begging for mercy.

And at long last Azash spoke. ‘One last time, Otha,’ the God said in a horribly quiet voice. ‘Once only will I relent. I will possess Bhelliom, and thou wilt obtain it for me and deliver it up to me here, for if thou dost not do this thing, my generosity unto thee shall vanish. If gifts do not encourage thee to bend to my will, perhaps torment will. Go Otha. Find Bhelliom for me and return with it here that I may be unchained and my maleness restored. Shouldst thou fail me, surely wilt thou die, and thy dying shall consume a million, million years.’

Otha fled, and thus, even in the ruins and tatters of his defeat was born his last assault upon the Elene kingdoms of the west, an assault which was to bring the world to the brink of universal disaster.