Bernard Cornwell - Vagabond

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The eagerly anticipated follow-up to the bestselling Harlequin, this is the second instalment in Bernard Cornwell's Grail Quest series.In Harlequin, Thomas of Hookton travelled to France as an archer and there discovered a shadowy destiny, which linked him to a family of heretical French lords who sought Christendom's greatest relic.Having survived the battle of Crécy, Thomas is sent back to England, charged with finding the Holy Grail. But Thomas is an archer and when a chance comes to fight against an army invading northern England he jumps at it. Plunged into the carnage of Neville's Cross, he is oblivious to other enemies who want to destroy him. He discovers too late that he is not the only person pursuing the grail, and that his rivals will do anything to thwart him.After hunting and wounding him, Thomas's enemies turn him into a fugitive. Fleeing England, he travels to Normandy, determined to rescue Will Skeat, his old commander from Harlequin. Finally Thomas leads his enemies back to Brittany, where he goes to discover an old love and where his pursuers at last trap their reluctant pilgrim.Vagabond is a vivid and realistic portrait of England at a time when the archer was king of Europe's battlefields.

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‘How far to Durham?’ Eleanor asked, this time speaking French, her native language.

‘Tomorrow, I think,’ Thomas answered, still gazing north to where the heavy dark was shrouding the land. ‘She asked,’ he explained in English to Father Hobbe, ‘when we would reach Durham.’

‘Tomorrow, pray God,’ the priest said.

‘Tomorrow you can rest,’ Thomas promised Eleanor in French. She was pregnant with a child that, God willing, would be born in the springtime. Thomas was not sure how he felt about being a father. It seemed too early for him to become responsible, but Eleanor was happy and he liked to please her and so he told her he was happy as well. Some of the time, that was even true.

‘And tomorrow,’ Father Hobbe said, ‘we shall fetch our answers.’

‘Tomorrow,’ Thomas corrected him, ‘we shall ask our questions.’

‘God will not let us come this far to be disappointed,’ Father Hobbe said, and then, to keep Thomas from arguing, he laid out their meagre supper. ‘That’s all that’s left of the bread,’ he said, ‘and we should save some of the cheese and an apple for breakfast.’ He made the sign of the cross over the food, blessing it, then broke the hard bread into three pieces. ‘We should eat before nightfall.’

Darkness brought a brittle cold. A brief shower passed and after it the wind dropped. Thomas slept closest to the byre door and sometime after the wind died he woke because there was a light in the northern sky.

He rolled over, sat up and he forgot that he was cold, forgot his hunger, forgot all the small nagging discomforts of life, for he could see the Grail. The Holy Grail, the most precious of all Christ’s bequests to man, lost these thousand years and more, and he could see it glowing in the sky like shining blood and about it, bright as the glittering crown of a saint, rays of dazzling shimmer filled the heaven.

Thomas wanted to believe. He wanted the Grail to exist. He thought that if the Grail were to be found then all the world’s evil would be drained into its depths. He so wanted to believe and that October night he saw the Grail like a great burning cup in the north and his eyes filled with tears so that the image blurred, yet he could see it still, and it seemed to him that a vapour boiled from the holy vessel. Beyond it, in ranks rising to the heights of the air, were rows of angels, their wings touched by fire. All the northern sky was smoke and gold and scarlet, glowing in the night as a sign to doubting Thomas. ‘Oh, Lord,’ he said aloud and he threw off his blanket and knelt in the byre’s cold doorway, ‘oh, Lord.’

‘Thomas?’ Eleanor, beside him had awoken. She sat up and stared into the night. ‘Fire,’ she said in French, ‘c’est un grand incendie .’ Her voice was awed.

C’est un incendie? ’ Thomas asked, then came fully awake and saw there was indeed a great fire on the horizon from where the flames boiled up to light a cup-shaped chasm in the clouds.

‘There is an army there,’ Eleanor whispered in French. ‘Look!’ She pointed to another glow, farther off. They had seen such lights in the sky in France, flamelight reflected from cloud where England’s army blazed its way across Normandy and Picardy.

Thomas still gazed north, but now in disappointment. It was an army? Not the Grail?

‘Thomas?’ Eleanor was worried.

‘It’s just rumour,’ he said. He was a priest’s bastard and he had been raised on the sacred scriptures and in Matthew’s Gospel it had been promised that at the end of time there would be battles and rumours of battles. The scriptures promised that the world would come to its finish in a welter of war and blood, and in the last village, where the folk had watched them suspiciously, a sullen priest had accused them of being Scottish spies. Father Hobbe had bridled at that, threatening to box his fellow priest’s ears, but Thomas had calmed both men down, and then spoken with a shepherd who said he had seen smoke in the northern hills. The Scots, the shepherd said, were marching south, though the priest’s woman scoffed at the tale, claiming that the Scottish troops were nothing but cattle raiders. ‘Bar your door at night,’ she advised, ‘and they’ll leave you alone.’

The far light subsided. It was not the Grail.

‘Thomas?’ Eleanor frowned at him.

‘I had a dream,’ he said, ‘just a dream.’

‘I felt the child move,’ she said, and she touched his shoulder. ‘Will you and I be married?’

‘In Durham,’ he promised her. He was a bastard and he wanted no child of his to carry the same taint. ‘We shall reach the city tomorrow,’ he reassured Eleanor, ‘and you and I will marry in a church and then we shall ask our questions.’ And, he prayed, let one of the answers be that the Grail did not exist. Let it be a dream, a mere trick of fire and cloud in a night sky, for else Thomas feared it would lead to madness. He wanted to abandon this search; he wanted to give up the Grail and return to being what he was and what he wanted to be: an archer of England.

Bernard de Taillebourg, Frenchman, Dominican friar and Inquisitor, spent the autumn night in a pig pen and when dawn came thick and white with fog, he went to his knees and thanked God for the privilege of sleeping in fouled straw. Then, mindful of his high task, he said a prayer to St Dominic, begging the saint to intercede with God to make this day’s work good. ‘As the flame in thy mouth lights us to truth’ – he spoke aloud – ‘so let it light our path to success.’ He rocked forward in the intensity of his emotion and his head struck against a rough stone pillar that supported one corner of the pen. Pain jabbed through his skull and he invited more by forcing his forehead back against the stone, grinding the skin until he felt the blood trickle down to his nose. ‘Blessed Dominic,’ he cried, ‘blessed Dominic! God be thanked for thy glory! Light our way!’ The blood was on his lips now and he licked it and reflected on all the pain that the saints and martyrs had endured for the Church. His hands were clasped and there was a smile on his haggard face.

Soldiers who, the night before, had burned much of the village to ash and raped the women who failed to escape and killed the men who tried to protect the women, now watched the priest drive his head repeatedly against the blood-spattered stone. ‘Dominic,’ Bernard de Taillebourg gasped, ‘oh, Dominic!’ Some of the soldiers made the sign of the cross for they recognized a holy man when they saw one. One or two even knelt, though it was awkward in their mail coats, but most just watched the priest warily, or else watched his servant who, sitting outside the sty, returned their gaze.

The servant, like Bernard de Taillebourg, was a Frenchman, but something in the younger man’s appearance suggested a more exotic birth. His skin was sallow, almost as dark as a Moor’s, and his long hair was sleekly black which, with his narrow face, gave him a feral look. He wore mail and a sword and, though he was nothing but a priest’s servant, he carried himself with confidence and dignity. His dress was elegant, something strange in this ragged army. No one knew his name. No one even wanted to ask, just as no one wanted to ask why he never ate or chatted with the other servants, but kept himself fastidiously apart. Now the mysterious servant watched the soldiers and in his left hand he held a knife with a very long and thin blade, and once he knew enough men were looking at him, he balanced the knife on an outstretched finger. The knife was poised on its sharp tip, which was prevented from piercing the servant’s skin by the cut-off finger of a mail glove that he wore like a sheath. Then he jerked the finger and the knife span in the air, blade glittering, to come down, tip first, to balance on his finger again. The servant had not looked at the knife once, but kept his dark-eyed gaze fixed on the soldiers. The priest, oblivious to the display, was howling prayers, his thin cheeks laced with blood. ‘Dominic! Dominic! Light our path!’ The knife span again, its wicked blade catching the foggy morning’s small light. ‘Dominic! Guide us! Guide us!’

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