C. Lewis - C. S. Lewis Bible - New Revised Standard Version

34 So Moses and Aaron and the leaders of the congregation enrolled the Kohathites, by their clans and their ancestral houses, 35from thirty years old up to fifty years old, everyone who qualified for work relating to the tent of meeting; 36and their enrollment by clans was two thousand seven hundred fifty. 37This was the enrollment of the clans of the Kohathites, all who served at the tent of meeting, whom Moses and Aaron enrolled according to the commandment of the LORD by Moses.

38 The enrollment of the Gershonites, by their clans and their ancestral houses, 39from thirty years old up to fifty years old, everyone who qualified for work relating to the tent of meeting— 40their enrollment by their clans and their ancestral houses was two thousand six hundred thirty. 41This was the enrollment of the clans of the Gershonites, all who served at the tent of meeting, whom Moses and Aaron enrolled according to the commandment of the LORD.

42 The enrollment of the clans of the Merarites, by their clans and their ancestral houses, 43from thirty years old up to fifty years old, everyone who qualified for work relating to the tent of meeting— 44their enrollment by their clans was three thousand two hundred. 45This is the enrollment of the clans of the Merarites, whom Moses and Aaron enrolled according to the commandment of the LORD by Moses.

46 All those who were enrolled of the Levites, whom Moses and Aaron and the leaders of Israel enrolled, by their clans and their ancestral houses, 47from thirty years old up to fifty years old, everyone who qualified to do the work of service and the work of bearing burdens relating to the tent of meeting, 48their enrollment was eight thousand five hundred eighty. 49According to the commandment of the LORD through Moses they were appointed to their several tasks of serving or carrying; thus they were enrolled by him, as the LORD commanded Moses.

5 The LORD spoke to Moses, saying: 2Command the Israelites to put out of the camp everyone who is leprous,[ 7] or has a discharge, and everyone who is unclean through contact with a corpse; 3you shall put out both male and female, putting them outside the camp; they must not defile their camp, where I dwell among them. 4The Israelites did so, putting them outside the camp; as the LORD had spoken to Moses, so the Israelites did.

5 The LORD spoke to Moses, saying: 6Speak to the Israelites: When a man or a woman wrongs another, breaking faith with the LORD, that person incurs guilt 7and shall confess the sin that has been committed. The person shall make full restitution for the wrong, adding one-fifth to it, and giving it to the one who was wronged. 8If the injured party has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the LORD for the priest, in addition to the ram of atonement with which atonement is made for the guilty party. 9Among all the sacred donations of the Israelites, every gift that they bring to the priest shall be his. 10The sacred donations of all are their own; whatever anyone gives to the priest shall be his.

Christianity tells people to repent and then promises them forgiveness. It therefore has nothing (as far as I know) to say to people who do not know they have done anything to repent of and who do not feel they need any forgiveness. It is after you realize there is a real Moral Law, and a Power behind the law, and that you have broken that law and put yourself wrong with that Power—it is after this, and not a moment sooner, that Christianity begins to talk. When you know you are sick, you will listen to the doctor. When you have realised that our position is nearly desperate you will begin to understand what the Christians are talking about. They offer an explanation of how we got into our present state of both hating goodness and loving it. They offer an explanation of how God can be this impersonal mind at the back of the Moral Law and yet also a Person. They tell you how the demands of this law, which you and I cannot meet, have been met on our behalf, how God Himself becomes a man to save from the disapproval of God. It is an old story.

—from Mere Christianity

For reflection Numbers 5:1–10

11 The LORD spoke to Moses, saying: 12Speak to the Israelites and say to them: If any man’s wife goes astray and is unfaithful to him, 13if a man has had intercourse with her but it is hidden from her husband, so that she is undetected though she has defiled herself, and there is no witness against her since she was not caught in the act; 14if a spirit of jealousy comes on him, and he is jealous of his wife who has defiled herself; or if a spirit of jealousy comes on him, and he is jealous of his wife, though she has not defiled herself; 15then the man shall bring his wife to the priest. And he shall bring the offering required for her, one-tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance.

16 Then the priest shall bring her near, and set her before the LORD; 17the priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water. 18The priest shall set the woman before the LORD, dishevel the woman’s hair, and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. In his own hand the priest shall have the water of bitterness that brings the curse. 19Then the priest shall make her take an oath, saying, “If no man has lain with you, if you have not turned aside to uncleanness while under your husband’s authority, be immune to this water of bitterness that brings the curse. 20But if you have gone astray while under your husband’s authority, if you have defiled yourself and some man other than your husband has had intercourse with you,” 21—let the priest make the woman take the oath of the curse and say to the woman—“the LORD make you an execration and an oath among your people, when the LORD makes your uterus drop, your womb discharge; 22now may this water that brings the curse enter your bowels and make your womb discharge, your uterus drop!” And the woman shall say, “Amen. Amen.”

23 Then the priest shall put these curses in writing, and wash them off into the water of bitterness. 24He shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter her and cause bitter pain. 25The priest shall take the grain offering of jealousy out of the woman’s hand, and shall elevate the grain offering before the LORD and bring it to the altar; 26and the priest shall take a handful of the grain offering, as its memorial portion, and turn it into smoke on the altar, and afterward shall make the woman drink the water. 27When he has made her drink the water, then, if she has defiled herself and has been unfaithful to her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall discharge, her uterus drop, and the woman shall become an execration among her people. 28But if the woman has not defiled herself and is clean, then she shall be immune and be able to conceive children.

29 This is the law in cases of jealousy, when a wife, while under her husband’s authority, goes astray and defiles herself, 30or when a spirit of jealousy comes on a man and he is jealous of his wife; then he shall set the woman before the LORD, and the priest shall apply this entire law to her. 31The man shall be free from iniquity, but the woman shall bear her iniquity.