C. Lewis - C. S. Lewis Bible - New Revised Standard Version

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A beautiful ebook edition of the NRSV Bible, annotated with writings from the works of C. S. Lewis.For generations, readers have found insight from Lewis’s celebrated classics such as Mere Christianity, The Screwtape Letters, and The Four Loves. The C. S. Lewis Bible pairs these timeless writings with the scripture, allowing readers to draw inspiration from his years of personal study.This high-quality ebook edition, featuring the authoritative New Revised Standard Version (NRSV) translation of the Bible, has many helpful features to guide and inspire your reading:- Over 600 readings drawn from C. S. Lewis’s spiritual classics, essays and letters- Essays on C. S. Lewis’s view of scripture and his journey of faith- Table of contents for finding book, chapter and verse- Search tool for finding specific passages using key words- Cross-referenced footnotes throughout- British text and adjustable font sizes for easy readability- Tools for highlighting, bookmarking, and writing notesInvite C. S. Lewis to be your companion during your Bible reading and experience how his unflinchingly honest insight will draw you deeper into the Bible.

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[ 35] Or to Geliloth

[ 36] Or at Geliloth

[ 37] Or make rebels of us

[ 38] Cn Compare Syr: Heb lacks Witness

[ 39] Or Sea of Reeds

[ 40] Meaning of Heb uncertain

[ 41] Heb one hundred qesitah

JUDGES

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Chapter 17

Chapter 18

Chapter 19

Chapter 20

Chapter 21

1 After the death of Joshua, the Israelites inquired of the LORD, “Who shall go up first for us against the Canaanites, to fight against them?” 2The LORD said, “Judah shall go up. I hereby give the land into his hand.” 3Judah said to his brother Simeon, “Come up with me into the territory allotted to me, that we may fight against the Canaanites; then I too will go with you into the territory allotted to you.” So Simeon went with him. 4Then Judah went up and the LORD gave the Canaanites and the Perizzites into their hand; and they defeated ten thousand of them at Bezek. 5They came upon Adoni-bezek at Bezek, and fought against him, and defeated the Canaanites and the Perizzites. 6Adoni-bezek fled; but they pursued him, and caught him, and cut off his thumbs and big toes. 7Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off used to pick up scraps under my table; as I have done, so God has paid me back.” They brought him to Jerusalem, and he died there.

8 Then the people of Judah fought against Jerusalem and took it. They put it to the sword and set the city on fire. 9Afterward the people of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. 10Judah went against the Canaanites who lived in Hebron (the name of Hebron was formerly Kiriath-arba); and they defeated Sheshai and Ahiman and Talmai.

11 From there they went against the inhabitants of Debir (the name of Debir was formerly Kiriath-sepher). 12Then Caleb said, “Whoever attacks Kiriath-sepher and takes it, I will give him my daughter Achsah as wife.” 13And Othniel son of Kenaz, Caleb’s younger brother, took it; and he gave him his daughter Achsah as wife. 14When she came to him, she urged him to ask her father for a field. As she dismounted from her donkey, Caleb said to her, “What do you wish?” 15She said to him, “Give me a present; since you have set me in the land of the Negeb, give me also Gulloth-mayim.”[ 1] So Caleb gave her Upper Gulloth and Lower Gulloth.

16 The descendants of Hobab[ 2] the Kenite, Moses’ father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad. Then they went and settled with the Amalekites.[ 3] 17Judah went with his brother Simeon, and they defeated the Canaanites who inhabited Zephath, and devoted it to destruction. So the city was called Hormah. 18Judah took Gaza with its territory, Ashkelon with its territory, and Ekron with its territory. 19The LORD was with Judah, and he took possession of the hill country, but could not drive out the inhabitants of the plain, because they had chariots of iron. 20Hebron was given to Caleb, as Moses had said; and he drove out from it the three sons of Anak. 21But the Benjaminites did not drive out the Jebusites who lived in Jerusalem; so the Jebusites have lived in Jerusalem among the Benjaminites to this day.

22 The house of Joseph also went up against Bethel; and the LORD was with them. 23The house of Joseph sent out spies to Bethel (the name of the city was formerly Luz). 24When the spies saw a man coming out of the city, they said to him, “Show us the way into the city, and we will deal kindly with you.” 25So he showed them the way into the city; and they put the city to the sword, but they let the man and all his family go. 26So the man went to the land of the Hittites and built a city, and named it Luz; that is its name to this day.

27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; but the Canaanites continued to live in that land. 28When Israel grew strong, they put the Canaanites to forced labor, but did not in fact drive them out.

29 And Ephraim did not drive out the Canaanites who lived in Gezer; but the Canaanites lived among them in Gezer.

30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.

31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob; 32but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.

33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, but lived among the Canaanites, the inhabitants of the land; nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.

34 The Amorites pressed the Danites back into the hill country; they did not allow them to come down to the plain. 35The Amorites continued to live in Har-heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36The border of the Amorites ran from the ascent of Akrabbim, from Sela and upward.

2 Now the angel of the LORD went up from Gilgal to Bochim, and said, “I brought you up from Egypt, and brought you into the land that I had promised to your ancestors. I said, ‘I will never break my covenant with you. 2For your part, do not make a covenant with the inhabitants of this land; tear down their altars.’ But you have not obeyed my command. See what you have done! 3So now I say, I will not drive them out before you; but they shall become adversaries[ 4] to you, and their gods shall be a snare to you.” 4When the angel of the LORD spoke these words to all the Israelites, the people lifted up their voices and wept. 5So they named that place Bochim,[ 5] and there they sacrificed to the LORD.

6 When Joshua dismissed the people, the Israelites all went to their own inheritances to take possession of the land. 7The people worshiped the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel. 8Joshua son of Nun, the servant of the LORD, died at the age of one hundred ten years. 9So they buried him within the bounds of his inheritance in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash. 10Moreover, that whole generation was gathered to their ancestors, and another generation grew up after them, who did not know the LORD or the work that he had done for Israel.

THE TRANSMISSION OF CHRISTIANITY

This very obvious fact—that each generation is taught by an earlier generation—must be kept very firmly in mind. . . . None can give to another what he does not possess himself. No generation can bequeath to its successor what it has not got. You may frame the syllabus as you please. But when you have planned and reported ad nauseam, if we are skeptical we shall teach only skepticism to our pupils, if fools only folly, if vulgar only vulgarity, if saints sanctity, if heroes heroism. Education is only the most fully conscious of the channels whereby each generation influences the next. It is not a closed system. Nothing which was not in the teachers can flow from them into the pupils. We shall all admit that a man who knows no Greek himself cannot teach Greek to his form; but it is equally certain that a man whose mind was formed in a period of cynicism and disillusion, cannot teach hope or fortitude.

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