22 If a man is caught lying with the wife of another man, both of them shall die, the man who lay with the woman as well as the woman. So you shall purge the evil from Israel.
23 If there is a young woman, a virgin already engaged to be married, and a man meets her in the town and lies with her, 24you shall bring both of them to the gate of that town and stone them to death, the young woman because she did not cry for help in the town and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst.
25 But if the man meets the engaged woman in the open country, and the man seizes her and lies with her, then only the man who lay with her shall die. 26You shall do nothing to the young woman; the young woman has not committed an offense punishable by death, because this case is like that of someone who attacks and murders a neighbor. 27Since he found her in the open country, the engaged woman may have cried for help, but there was no one to rescue her.
28 If a man meets a virgin who is not engaged, and seizes her and lies with her, and they are caught in the act, 29the man who lay with her shall give fifty shekels of silver to the young woman’s father, and she shall become his wife. Because he violated her he shall not be permitted to divorce her as long as he lives.
30[ 52] A man shall not marry his father’s wife, thereby violating his father’s rights.[ 53]
23 No one whose testicles are crushed or whose penis is cut off shall be admitted to the assembly of the LORD.
2 Those born of an illicit union shall not be admitted to the assembly of the LORD. Even to the tenth generation, none of their descendants shall be admitted to the assembly of the LORD.
Wickedness, when you examine it, turns out to be the pursuit of some good in the wrong way. You can be good for the mere sake of goodness: you cannot be bad for the mere sake of badness. You can do a kind action when you are not feeling kind and when it gives you no pleasure, simply because kindness is right; but no one ever did a cruel action simply because cruelty is wrong—only because cruelty was pleasant or useful to him. In other words badness cannot succeed even in being bad in the same way in which goodness is good. Goodness is, so to speak, itself: badness is only spoiled goodness. . . . Evil is a parasite, not an original thing.
—from Mere Christianity
For reflection
Deuteronomy 22:23–27
3 No Ammonite or Moabite shall be admitted to the assembly of the LORD. Even to the tenth generation, none of their descendants shall be admitted to the assembly of the LORD, 4because they did not meet you with food and water on your journey out of Egypt, and because they hired against you Balaam son of Beor, from Pethor of Mesopotamia, to curse you. 5(Yet the LORD your God refused to heed Balaam; the LORD your God turned the curse into a blessing for you, because the LORD your God loved you.) 6You shall never promote their welfare or their prosperity as long as you live.
7 You shall not abhor any of the Edomites, for they are your kin. You shall not abhor any of the Egyptians, because you were an alien residing in their land. 8The children of the third generation that are born to them may be admitted to the assembly of the LORD.
9 When you are encamped against your enemies you shall guard against any impropriety.
10 If one of you becomes unclean because of a nocturnal emission, then he shall go outside the camp; he must not come within the camp. 11When evening comes, he shall wash himself with water, and when the sun has set, he may come back into the camp.
12 You shall have a designated area outside the camp to which you shall go. 13With your utensils you shall have a trowel; when you relieve yourself outside, you shall dig a hole with it and then cover up your excrement. 14Because the LORD your God travels along with your camp, to save you and to hand over your enemies to you, therefore your camp must be holy, so that he may not see anything indecent among you and turn away from you.
15 Slaves who have escaped to you from their owners shall not be given back to them. 16They shall reside with you, in your midst, in any place they choose in any one of your towns, wherever they please; you shall not oppress them.
17 None of the daughters of Israel shall be a temple prostitute; none of the sons of Israel shall be a temple prostitute. 18You shall not bring the fee of a prostitute or the wages of a male prostitute[ 54] into the house of the LORD your God in payment for any vow, for both of these are abhorrent to the LORD your God.
19 You shall not charge interest on loans to another Israelite, interest on money, interest on provisions, interest on anything that is lent. 20On loans to a foreigner you may charge interest, but on loans to another Israelite you may not charge interest, so that the LORD your God may bless you in all your undertakings in the land that you are about to enter and possess.
21 If you make a vow to the LORD your God, do not postpone fulfilling it; for the LORD your God will surely require it of you, and you would incur guilt. 22But if you refrain from vowing, you will not incur guilt. 23Whatever your lips utter you must diligently perform, just as you have freely vowed to the LORD your God with your own mouth.
24 If you go into your neighbor’s vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in a container.
25 If you go into your neighbor’s standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain.
24 Suppose a man enters into marriage with a woman, but she does not please him because he finds something objectionable about her, and so he writes her a certificate of divorce, puts it in her hand, and sends her out of his house; she then leaves his house 2and goes off to become another man’s wife. 3Then suppose the second man dislikes her, writes her a bill of divorce, puts it in her hand, and sends her out of his house (or the second man who married her dies); 4her first husband, who sent her away, is not permitted to take her again to be his wife after she has been defiled; for that would be abhorrent to the LORD, and you shall not bring guilt on the land that the LORD your God is giving you as a possession.
5 When a man is newly married, he shall not go out with the army or be charged with any related duty. He shall be free at home one year, to be happy with the wife whom he has married.
6 No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge.
7 If someone is caught kidnaping another Israelite, enslaving or selling the Israelite, then that kidnaper shall die. So you shall purge the evil from your midst.
8 Guard against an outbreak of a leprous[ 55] skin disease by being very careful; you shall carefully observe whatever the levitical priests instruct you, just as I have commanded them. 9Remember what the LORD your God did to Miriam on your journey out of Egypt.
10 When you make your neighbor a loan of any kind, you shall not go into the house to take the pledge. 11You shall wait outside, while the person to whom you are making the loan brings the pledge out to you. 12If the person is poor, you shall not sleep in the garment given you as[ 56] the pledge. 13You shall give the pledge back by sunset, so that your neighbor may sleep in the cloak and bless you; and it will be to your credit before the LORD your God.
14 You shall not withhold the wages of poor and needy laborers, whether other Israelites or aliens who reside in your land in one of your towns. 15You shall pay them their wages daily before sunset, because they are poor and their livelihood depends on them; otherwise they might cry to the LORD against you, and you would incur guilt.
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