Joseph François Michaud - The History of the Crusades (Vol.1-3)

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The History of the Crusades in 3 volumes is a historical work by French historian Joseph François Michaud which provides a comprehensive look at the Crusades, including political and military battles in Europe, North Africa, and Asia Minor. The Crusades were a series of religious wars initiated, supported and sometimes directed by the Latin Church in the medieval period, especially the campaigns between 1096 and 1271 in the Eastern Mediterranean aimed at recovering the Holy Land from Islamic rule. Michaud expands the term of Crusades, including in his work the wars against Turks in Europe in 13th, 14th, and 15th century, concluding with his reflections on the state of Europe, on the various classes of society, during and after the crusades.

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This embassy to Bohémond, the object of which could not be concealed, redoubled the alarm of Alexis, and made him employ every means to subdue the firmness of Godfrey de Bouillon. He sent his own son as a hostage to the army of the Crusaders. From that time all mistrust was dissipated. The princes of the West swore to respect the laws of hospitality, and repaired to the palace of Alexis. They found the emperor surrounded by a splendid court, and entirely occupied in endeavouring to conceal his weakness under an exterior of vain magnificence. The chief of the Crusaders, and the princes and knights who accompanied him, in an apparel on which shone the martial luxury of the West, bowed before the throne of the emperor, and bent the knee to a mute and motionless majesty. After this ceremony, during which the Greeks and the Latins must have afforded each other a strange spectacle, Alexis adopted Godfrey for his son, and placed the empire under the protection of his arms. The Crusaders engaged to replace the cities they had taken belonging to the empire in the hands of the emperor, and to pay him homage for the other conquests they might make. Alexis, on his part, promised to aid them by land and by sea, to furnish them with provisions, and to share the perils and the glory of their expedition.

Alexis considered this homage of the Latin princes as a victory. The leaders of the Crusaders returned beneath their tents, where his gratitude loaded them with presents. Whilst Godfrey caused it to be proclaimed in his army by sound of trumpet, that the most profound respect for the emperor and the laws of Constantinople should be preserved, Alexis ordered all his subjects to carry provisions to the Franks, and to observe the laws of hospitality. The alliance they had just made appeared to have been sworn to in good faith on both sides; but Alexis could not destroy the prejudices the Greeks entertained against the Latins, nor could Godfrey restrain the turbulent multitude of his soldiers. Besides, the emperor of Byzantium, although he might feel reassured as to the intentions of the duke of Lorraine, still dreaded the arrival of Bohémond, and the union of several large armies in the neighbourhood of his capital. He engaged Godfrey to pass with his troops over to the Asiatic shore of the Bosphorus, and turned his attention to whatever means his policy could suggest to abate the pride, and even to diminish the powers of the other Latin princes who were marching towards Constantinople.

The prince of Tarentum was advancing through Macedonia, now listening to the harangues of the deputies from Alexis, and now contending with the troops which opposed his passage. Several provinces and several cities had been ravaged by the Italian and Norman Crusaders, when their chief received an invitation from the emperor to precede his army, and come to Constantinople. Alexis made Bohémond protestations of friendship, in which the latter placed no faith, but from which he hoped to reap some advantage. He, on his part, declared his good feeling, and went to meet Alexis. The emperor received him with a magnificence proportionate to the fear he entertained of his arrival. These two princes were equally skilled in the arts of seducing and deceiving. The greater cause they had to complain of each other, the warmer were their protestations of friendship. They complimented each other publicly on their victories, and concealed their suspicions, and perhaps their contempt, under an exterior of reciprocal admiration. Both unscrupulous on the subject of oaths, Alexis promised vast domains to Bohémond, and the Norman hero swore without hesitation to be the most faithful of the vassals of the emperor.

Robert, count of Flanders, the duke of Normandy, and Stephen, count of Chartres and Blois, as they arrived at Constantinople, rendered their homage, in their turn, to the Greek emperor, and received, as others had done, the reward of their submission. The count of Thoulouse, who arrived the last, at first answered the messengers of Alexis, that he was not come into the East to seek a master. The emperor, to bend the pride of Raymond and his Provençals, was obliged to stoop to them. [71]He flattered by turns their avarice and their vanity, and took more pains to show them his treasures than his armies. In states in their decay it is not uncommon for wealth to be mistaken for power, and the prince believes he reigns over all hearts as long as he possesses the means of corrupting them. Ceremonial was, besides, at the court of Constantinople, the most serious and the most important of all things; but whatever value may be attached to vain formulæ, we cannot but be astonished to see warriors so haughty, who went to conquer empires, on their knees before a prince who trembled with the fear of losing his own. They made him pay dearly for an uncertain and transient submission, and not unfrequently contempt was apparent through their outward marks of respect.

During a ceremony in which Alexis received the homage of several French princes, Count Robert of Paris advanced to seat himself by the side of the emperor. Baldwin of Hainaut pulled him by the arm, and said, “You should remember, when you are in a foreign country, you ought to respect its customs.” “Truly!” replied Robert, “this is a pleasant clown who is seated, whilst so many illustrious captains are standing!” Alexis was desirous of having his words explained to him, and when the counts were gone, he retained Robert, and asked him what were his birth and country. “I am a Frenchman,” replied Robert, “and of the most illustrious rank of nobles. I only know one thing, and that is, that in my country there is a place near a church to which all repair who burn with a desire to signalize their valour. I have often been there without anybody yet having dared to present himself before me.” The emperor took care not to accept this kind of challenge, and endeavoured to conceal his surprise and vexation by giving some useful advice to the daring warrior. “If you waited then,” said he, “without meeting enemies, you are now going where you will find enough to satisfy you. But do not put yourself either at the head or the tail of the army; remain in the centre. I have learnt how to fight with the Turks; and that is the best place you can choose.”

The policy of the emperor, however, was not without effect. The pride of a great number of the counts and barons was not proof against his caresses and his presents. There still exists a letter which Stephen of Blois addressed to Adela his wife, in which he felicitates himself on the welcome he had received at the court of Byzantium. After having described all the honours with which he had been received, he exclaims, whilst speaking of Alexis, “Truly, there is not at this time such a man beneath the heavens!” Bohémond could not have been less struck with the liberality of the emperor. At the sight of an apartment filled with riches, “There is here,” said he, “enough to conquer kingdoms with.” Alexis immediately ordered these treasures to be conveyed to the tent of the ambitious Bohémond, who at first refused them with a kind of modesty, and finished by accepting them with joy. He went so far as to demand the title of grand domestic or of general of the empire of the East. Alexis, who had himself held that dignity, and who knew that it was the road to the throne, had the courage to refuse him, and contented himself with promising the office to the future services of the prince of Tarentum.

Thus the promises of the emperor retained for a short period the Latin princes under his laws. By his skilfully-distributed favours and flatteries he created a spirit of jealousy among the leaders of the crusade. Raymond de St. Gilles declared himself against Bohémond, whose projects he revealed to Alexis; and whilst this prince debased himself thus before a foreign monarch, the courtiers of Byzantium repeated with warmth, that he excelled all the other chiefs of the crusade, as the sun excels the stars.

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