Hilary Mantel - Wolf Hall

But when the sun comes up her fever rises again. He will not let them begin it again, the pinching and pummelling, the shaking; he gives her into God's hands, and asks God to be good to him. He talks to her but she makes no sign that she hears. He is not, himself, afraid of contagion. If the cardinal can survive this plague four times, I am sure I am in no danger, and if I die, I have made my will. He sits with her, watching her chest heaving, watching her fight and lose. He is not there when she dies – Grace has already taken sick, and he is seeing her put to bed. So he is out of the room, just, and when they usher him in, her stern little face has relaxed into sweetness. She looks passive, placid; her hand is already heavy, and heavy beyond his bearing.

He comes out of the room; he says, ‘She was already learning Greek.’ Of course, Mercy says: she was a wonderful child, and your true daughter. She leans against his shoulder and cries. She says, ‘She was clever and good, and in her way, you know, she was beautiful.’

His thought had been: she was learning Greek: perhaps she knows it now.

Grace dies in his arms; she dies easily, as naturally as she was born. He eases her back against the damp sheet: a child of impossible perfection, her fingers uncurling like thin white leaves. I never knew her, he thinks; I never knew I had her. It has always seemed impossible to him that some act of his gave her life, some unthinking thing that he and Liz did, on some unmemorable night. They had intended the name to be Henry for a boy, Katherine for a girl, and, Liz had said, that will do honour to your Kat as well. But when he had seen her, swaddled, beautiful, finished and perfect, he had said quite another thing, and Liz had agreed. We cannot earn grace. We do not merit it.

He asks the priest if his elder daughter can be buried with her copybook, in which she has written her name: Anne Cromwell. The priest says he has never heard of such a thing. He is too tired and angry to fight.

His daughters are now in Purgatory, a country of slow fires and ridged ice. Where in the Gospels does it say ‘Purgatory’?

Tyndale says, now abideth faith, hope and love, even these three; but the greatest of these is love.

Thomas More thinks it is a wicked mistranslation. He insists on ‘charity’. He would chain you up, for a mistranslation. He would, for a difference in your Greek, kill you.

He wonders again if the dead need translators; perhaps in a moment, in a simple twist of unbecoming, they know everything they need to know.

Tyndale says, ‘Love never falleth away.’

October comes in. Wolsey presides, as usual, over the meetings of the king's council. But in the law courts, as Michaelmas term opens, writs are moved against the cardinal. He is charged with success. He is charged with the exercise of power. Specifically, he is charged with asserting a foreign jurisdiction in the king's realm – that is to say, with exercising his role as papal legate. What they mean to say is this: he is alter rex . He is, he has always been, more imperious than the king. For that, if it is a crime, he is guilty.

So now they swagger into York Place, the Duke of Suffolk, the Duke of Norfolk: the two great peers of the realm. Suffolk, his blond beard bristling, looks like a pig among truffles; a florid man, he remembers, turns my lord cardinal sick. Norfolk looks apprehensive, and as he turns over the cardinal's possessions, it is clear that he expects to find wax figures, perhaps of himself, perhaps with long pins stuck through them. The cardinal has done his feats by a compact with the devil; that is his fixed opinion.

He, Cromwell, sends them away. They come back. They come back with further and higher commissions and better signatures, and they bring with them the Master of the Rolls. They take the Great Seal from my lord cardinal.

Norfolk glances sideways at him, and gives him a fleeting, ferrety grin. He doesn't know why.

‘Come and see me,’ the duke says.

‘Why, my lord?’

Norfolk turns down his mouth. He never explains.

‘When?’

‘No hurry,’ Norfolk says. ‘Come when you've mended your manners.’

It is 19 October 1529.

Halloween: the world's edge seeps and bleeds. This is the time when the tally-keepers of Purgatory, its clerks and gaolers, listen in to the living, who are praying for the dead.

At this time of year, with their parish, he and Liz would keep vigil. They would pray for Henry Wykys, her father; for Liz's dead husband, Thomas Williams; for Walter Cromwell, and for distant cousins; for half-forgotten names, long-dead half-sisters and lost step-children.

Last night he kept the vigil alone. He lay awake, wishing Liz back; waiting for her to come and lie beside him. It's true he is at Esher with the cardinal, not at home at the Austin Friars. But, he thought, she'll know how to find me. She'll look for the cardinal, drawn through the space between worlds by incense and candlelight. Wherever the cardinal is, I will be.

At some point he must have slept. When daylight came, the room felt so empty it was empty even of him.

All Hallows Day: grief comes in waves. Now it threatens to capsize him. He doesn't believe that the dead come back; but that doesn't stop him from feeling the brush of their fingertips, wing-tips, against his shoulder. Since last night they have been less individual forms and faces than a solid aggregated mass, their flesh slapping and jostling together, their texture dense like sea creatures, their faces sick with an undersea sheen.

Now he stands in a window embrasure, Liz's prayer book in hand. His daughter Grace liked to look at it, and today he can feel the imprint of her small fingers under his own. These are Our Lady's prayers for the canonical hours, the pages illuminated by a dove, a vase of lilies. The office is Matins, and Mary kneels on a floor of chequered tiles. The angel greets her, and the words of his greeting are written on a scroll, which unfurls from his clasped hands as if his palms are speaking. His wings are coloured: heaven-blue.

He turns the page. The office is Lauds. Here is a picture of the Visitation. Mary, with her neat little belly, is greeted by her pregnant cousin, St Elizabeth. Their foreheads are high, their brows plucked, and they look surprised, as indeed they must be; one of them is a virgin, the other advanced in years. Spring flowers grow at their feet, and each of them wears an airy crown, made of gilt wires as fine as blonde hairs.

He turns a page. Grace, silent and small, turns the page with him. The office is Prime. The picture is the Nativity: a tiny white Jesus lies in the folds of his mother's cloak. The office is Sext: the Magi proffer jewelled cups; behind them is a city on a hill, a city in Italy, with its bell tower, its view of rising ground and its misty line of trees. The office is None: Joseph carries a basket of doves to the temple. The office is Vespers: a dagger sent by Herod makes a neat hole in a shocked infant. A woman throws up her hands in protest, or prayer: her eloquent, helpless palms. The infant corpse scatters three drops of blood, each one shaped like a tear. Each bloody tear is a precise vermilion.

He looks up. Like an after-image, the form of the tears swims in his eyes; the picture blurs. He blinks. Someone is walking towards him. It is George Cavendish. His hands wash together, his face is a mask of concern.

Let him not speak to me, he prays. Let George pass on.

‘Master Cromwell,’ he says, ‘I believe you are crying. What is this? Is there bad news about our master?’

He tries to close Liz's book, but Cavendish reaches out for it. ‘Ah, you are praying.’ He looks amazed.

Cavendish cannot see his daughter's fingers touching the page, or his wife's hands holding the book. George simply looks at the pictures, upside down. He takes a deep breath and says, ‘Thomas …?’