Jan Guillou - The Road to Jerusalem

The other monks, who had taken over the longhouse for the time being as both residence and chapel, busied themselves primarily with spiritual matters or with writing.

After some time Sigrid had volunteered both Svarte and Gur to help the lay brothers; her thought was that the two should initially become apprentices rather than offer any particular help. Some of the lay brothers had come to Father Henri and complained that the boorish and untrained thralls were too clumsy at their tasks. But Father Henri waved aside such complaints because he understood full well Sigrid’s intentions for these apprentices. In fact, he had spoken in private with Brother Guilbert about the matter. To the vexation of many lay brothers, just as Svarte and Gur began to learn enough to be helpful at one work site, they would be sent on to the next, where the fumbling and foolish incompetence would begin anew. Cutting and polishing stone, shaping red-hot iron, fashioning waterwheels from oak pieces, lining a well or canal with stone, weeding garden plots, chopping down oak and beech trees and shaping the logs for various purposes: soon the two burly thralls had learned the basics of most tasks. Sigrid queried them about their progress and made plans for how they might be used in the future. She envisioned that they would both be able to work their way to freedom; only someone who knew how to do something of value could support himself as a freedman. Their faith and salvation interested her less, in fact. She had not coerced any of her thralls except Sot to be baptized, and that was only because of her special need for support on the church floor when the cathedral was being consecrated.

It had been a peaceful time. As mistress of a household Sigrid hadn’t had as much to do as she would have had as Varnhem’s owner, or if she had to be responsible for all the farm work up at Arnäs. She tried to think as little as possible about the inevitable, what would come to her as surely as death came to everyone, thralls and people alike. Since the longhouse was not consecrated as a cloister, she could participate whenever she liked in any of the five daily prayers held by the monks. The more time passed, the more assiduously she had taken part in the prayer hours. She always prayed for the same things: her life and that of her child, and that she might receive strength and courage from the Holy Virgin and be spared the pain she had endured the last time.

Now she walked with cold sweat on her brow, softly and gingerly as if she might call forth the pain with movements that were too strenuous. She was headed away from the construction noise, up toward the manor. She called Sot over to her and did not have to tell her what was wrong. Sot nodded, grunting in her laconic language, and hurried off toward the cookhouse where she and the other thrall women began preparing for dinner. They quickly carried out everything that had to do with baking bread and cooking meat, swept and mopped the floor clean, and then brought in straw beds and fur rugs from the little house where Sigrid stored all her own supplies. When all was ready and Sigrid was about to lie down inside, she felt a second wave of pain, which was so much worse than the first that she went white in the face and collapsed. She had to be led to the bed in the middle of the floor. The thrall women had blown more life into the flames, and in great haste they cleaned tripod kettles, which they filled with water and set over the fire.

When the pain subsided, Sigrid asked Sot to fetch Father Henri and then see to it that Eskil was kept with the other children a good distance away, so that he would not have to hear his mother’s screams, if it should come to that. But someone would also have to watch the children so they wouldn’t come too close to the perilous mill-wheel, which more than anything else seemed to arouse their curiosity. The children should not be left unattended.

She lay alone for a while and looked out through the smoke vent in the roof and the large open window in one wall. Outside the birds were singing – the finches that sang in the daytime before the thrushes took over and made all the other birds fall silent in shame.

Her brow was sweating, but she was shivering with cold. One of her thrall women shyly approached and stroked her forehead with a moist linen cloth but didn’t dare look her in the eye.

Magnus had admonished her to send for good women from Skara when her time was nearing, and not to give birth among thrall women. But he was just a man, after all. He wouldn’t understand that the thrall women, who were accustomed to breeding more often than others, had a good knowledge of what needed to be done. They didn’t have white skin, elegant speech, or courtly manners, like the women Magnus would have preferred, who would have filled the room with their chatter and flighty bustling. The thrall women were knowledgeable enough to suffice, if indeed mortal help alone would be enough. The Holy Virgin Mary would either help or not help, regardless of the souls that were in the room.

The thrall women did have souls like other people; Father Henri had told her as much in strong and convincing terms. And in the Kingdom of Heaven there were no freedmen or slaves, wealthy or low-born, only the souls who had proved themselves worthy through acts of goodness. Sigrid thought that this might well be true.

When Father Henri came into the room she saw that he had his prayer vestments with him. He had understood what kind of help she now sought. But at first he didn’t let on, nor did he bother to chase out the thrall women who were rushing around sweeping, or who came running in with fresh buckets of water, and linen and swaddling clothes.

‘Greetings, honorable Mistress Sigrid, I understand that now we are nearing an hour of joy here at Varnhem,’ said Father Henri, his expression calmer and more kindly than his voice.

‘Or an hour of woe, Father, we won’t know until it’s over,’ whimpered Sigrid, staring at him with eyes full of terror as she felt more pain on its way. But she was just imagining it; none came.

Father Henri pulled over a little three-legged stool to her bedside and reached out a hand to her. He held her hand and stroked it.

‘You’re a clever woman,’ he said, ‘the only one I’ve met in this temporal world who has the wit to speak Latin, and you also understand many other things, like teaching the thralls what we know how to do. So tell me, why should what awaits you be so unusual, when all other women go through it? High-born women like yourself, thralls and wretched women, thousands upon thousands of others. Just think, at this very moment you are not alone on this earth. As we speak, at this moment, you are together with ten thousand women the world over. So tell me, why should you have anything to fear, more than all the others?’

He had spoken well, using a sermon-like tone, and Sigrid thought he had probably been thinking about this for days – the first words he would say to her when the hour of dread approached. She couldn’t help smiling when she looked at him, and he saw by her smile that she had seen through him.

‘You speak well, Father Henri,’ she said in a weak voice. ‘But of those ten thousand women you speak of, almost half will be dead tomorrow, and I could be one of them.’

‘Then I would have a hard time understanding Our Saviour,’ said Father Henri calmly, still smiling with his eyes, which remained fixed on hers.

‘There is something Our Saviour does that you still don’t understand, Father?’ she whispered as she braced herself in anticipation of the next contraction.

‘That’s true, of course,’ nodded Father Henri. ‘There are even things that our founder, Holy Saint Bernard de Clairvaux, doesn’t understand. Such as the terrible defeats our knights are now suffering in the Holy Land. He wants more than anyone for us to send more men; he wants nothing more than victory for our righteous cause against the infidels. And yet we were beaten badly, despite our strong faith, despite our good cause, despite the fact that we are fighting against evil. So of course it’s true that we human beings cannot always understand Our Saviour.’