James E. Talmage - The Articles of Faith

10. His Parentage and Youth.—Joseph Smith, the third son and fourth child in a family of ten, was born December 23d, 1805, at Sharon, Windsor County, Vermont. He was the son of Joseph and Lucy Mack Smith—a worthy couple, who though in poverty lived happily amid their home scenes of industry and frugality. When the boy, Joseph, was ten years old, the family left Vermont and settled in the State of New York, first at Palmyra, and later at Manchester, Ontario County. At the place last named, the future prophet spent most of his boyhood days. In common with his brothers and sisters, he had but little schooling; and for the simple rudiments of an education, which by earnest application he was able to gain, he was mostly indebted to his parents, who followed the rule of devoting a portion of their limited leisure to the teaching of the younger members of the household.

11.In their religious inclinations, the family favored the Presbyterian church, the mother and three or four of the children having united themselves with that sect; but Joseph, while at one time favorably impressed by the Methodist creed, kept himself free from all sectarian membership, being greatly perplexed over the strife and dissensions manifesting themselves among the churches of the time. He had a right to expect that in the Church of Christ there would be unity and harmony; yet in place of such he saw among the wrangling sects only confusion. When Joseph was in his fifteenth year, the region of his home was visited by a storm of fierce religious excitement, which, beginning with the Methodists, soon became general among all the sects; there were revivals and protracted meetings, and the manifestations of sectarian rivalry were many and varied. These conditions added much to the distress of the young searcher after truth.

12. His Search for Truth and the Result.—Here is Joseph's own account of his course of action:—

"In the midst of this war of words and tumult of opinions, I often said to myself, what is to be done? who of all these parties are right? or, are they all wrong together? If any one of them be right, which is it, and how shall I know it?

"While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads, ' If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given him. '12 Never did any passage of scripture come with more power to the heart of man than did this at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, would never know, for the teachers of religion of the different sects understood the same passage so differently as to destroy all confidence in settling the question by an appeal to the Bible. At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of God. I at length came to the determination to ask of God, concluding that if He gave wisdom to them that lacked wisdom, and would give liberally and not upbraid, I might venture. So, in accordance with this my determination to ask of God, I retired to the woods to make the attempt. It was on the morning of a beautiful clear day, early in the spring of 1820. It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally.

"After I had retired to the place where I had previously designed to go, having looked around me and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me, for a time, as if I were doomed to sudden destruction. But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction, not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such a marvelous power as I had never before felt in any being; just at this moment of great alarm, I saw a pillar of light exactly above my head, above the brightness of the sun, which descended gradually until it fell upon me. It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me, I saw two personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me calling me by name, and said (pointing to the other), ' This is my beloved Son, hear Him. '"13

13.In answer to his prayer for guidance as to which of the sects was right, he was told to join none of them, for all were wrong, with their creeds which are an abomination in the sight of God, and their professors who are corrupt, in that they draw near with their lips while their hearts are far from the Lord, teaching for doctrine the commandments of men, having a form of godliness while denying the power thereof.

14.Such knowledge as has been communicated in this unprecedented revelation was not to be held secret within the heart of the youth. He hesitated not to impart the glorious truths, first to the members of his family, who received his testimony with reverence, and then to the sectarian ministers, who had labored so diligently to convert him to their several creeds. To his surprise, these professed teachers of Christ treated his statements with the utmost contempt, declaring that the day of revelation from God had long since passed away; and that the manifestation, if indeed he had received any such at all, was surely from Satan. Nevertheless, the ministers exerted themselves, with a unity of purpose strangely at variance with their former hostility toward one another, to ridicule the young man, and to denounce his testimony. The neighborhood was aroused; persecution, bitter and vindictive, was waged against him and his family; he was actually fired upon by a would-be assassin: yet through it all he was preserved from bodily injury; and in spite of increasing opposition he remained faithfully steadfast to his testimony of the heavenly visitation.14 In this condition of trial, he continued without further manifestation for three years, constantly expecting, but never receiving the additional light and added instructions for which he yearned. He was keenly sensitive of his own frailty and conscious of human weaknesses. He pleaded before the Lord, acknowledging his errors and craving help.

15. Angelic Visitations.—On the night of September 21st, 1823, while praying for forgiveness of sins and for guidance as to his future course, he was blessed with another heavenly manifestation. There appeared in his room a brilliant light, in the midst of which stood a personage clothed in white, and with a countenance of radiant purity and loveliness. The celestial visitor announced himself as Moroni, a messenger sent from the presence of God; and then he proceeded to instruct the youth as to some of the Divine purposes in which Joseph was to take a most important part. The angel said that through Joseph as the earthly instrument the true Church would be again established upon the earth; that his name would be known among all nations and tongues, honored by the good, reviled by the wicked; that a record, engraven on plates of gold, giving a history of the nations that had formerly lived upon the western continent and an account of the Savior's ministrations among the people on this land, was hidden in a hill near by; that with the plates were two sacred stones, known as Urim and Thummim, by the use of which, men in olden times had become seers, and that through those instruments God would enable Joseph to translate the record engraved on the plates.