François Guizot - History of France from the Earliest Times (Vol. 1-6)

But the greatest minds are far from foreseeing all the consequences of their deeds, and all the perils proceeding from their successes. Caesar was by nature neither violent nor cruel; but he did not trouble himself about justice or humanity, and the success of his enterprises, no matter by what means or at what price, was his sole law of conduct. He could show, on occasion, moderation and mercy; but when he had to put down an obstinate resistance, or when a long and arduous effort had irritated him, he had no hesitation in employing atrocious severity and perfidious promises. During his first campaign in Belgica, (A. U. C. 697 and 57 B.C.), two peoplets, the Nervians and the Aduaticans, had gallantly struggled, with brief moments of success, against the Roman legions. The Nervians were conquered and almost annihilated. Their last remnants, huddled for refuge in the midst of their morasses, sent a deputation to Caesar, to make submission, saying, “Of six hundred senators three only are left, and of sixty thousand men that bore arms scarce five hundred have escaped.” Caesar received them kindly, returned to them their lands, and warned their neighbors to do them no harm. The Aduaticans, on the contrary, defended them selves to the last extremity. Caesar, having slain four thousand, had all that remained sold by auction; and fifty-six thousand human beings, according to his own statement, passed as slaves into the hands of their purchasers. Some years later another Belgian peoplet, the Eburons, settled between the Meuse and the Rhine, rose and inflicted great losses upon the Roman legions. Caesar put them beyond the pale of military and human law, and had all the neighboring peoplets and all the roving bands invited to come and pillage and destroy “that accursed race,” promising to whoever would join in the work the friendship of the Roman people. A little later still, some insurgents in the centre of Gaul had concentrated in a place to the south-west, called Urellocdunum (nowadays, it is said, Puy d’Issola, in the department of the Lot, between Vayrac and Martel). After a long resistance they were obliged to surrender, and Caesar had all the combatants’ hands cut off, and sent them, thus mutilated, to live and rove throughout Gaul, as a spectacle to all the country that was, or was to be, brought to submission. Nor were the rigors of administration less than those of warfare. Caesar wanted a great deal of money, not only to maintain satisfactorily his troops in Gaul, but to defray the enormous expenses he was at in Italy, for the purpose of enriching his partisans, or securing the favor of the Roman people. It was with the produce of imposts and plunder in Gaul that he undertook the reconstruction at Rome of the basilica of the Forum, the site whereof, extending to the temple of Liberty, was valued, it is said, at more than twenty million five hundred thousand francs. Cicero, who took the direction of the works, wrote to his friend Atticus, “We shall make it the most glorious thing in the world.” Cato was less satisfied; three years previously despatches from Caesar had announced to the Senate his victories over the Belgian and German insurgents. The senators had voted a general thanksgiving, but, “Thanksgiving!” cried Cato, “rather expiation! Pray the gods not to visit upon our armies the sin of a guilty general. Give up Caesar to the Germans, and let the foreigner know that Rome does not enjoin perjury, and rejects with horror the fruit thereof!”

Caesar had all the gifts, all the means of success and empire, that can be possessed by man. He was great in politics and in war; as active and as full of resource amidst the intrigues of the Forum as amidst the combinations and surprises of the battle-field, equally able to please and to terrify. He had a double pride, which gave him double confidence in himself, the pride of a great noble and the pride of a great man. He was fond of saying, “My aunt Julia is, maternally, the daughter of kings; paternally, she is descended from the immortal gods; my family unites, to the sacred character of kings who are the most powerful amongst men, the awful majesty of the gods who have even kings in their keeping.” Thus, by birth as well as nature, Caesar felt called to dominion; and at the same time he was perfectly aware of the decadence of the Roman patriciate, and of the necessity for being popular in order to become master. With this double instinct he undertook the conquest of the Gauls as the surest means of achieving conquest at Rome. But owing either to his own vices or to the difficulties of the situation, he displayed in his conduct and his work in Gaul so much violence and oppression, so much iniquity and cruel indifference, that, even at that time, in the midst of Roman harshness, pagan corruption, and Gallic or German barbarism, so great an infliction of moral and material harm could not but be followed by a formidable reaction. Where there are strength and ability, the want of foresight, the fears, the weaknesses, the dissensions of men, whether individuals or peoples, may be for a long while calculated upon; but it may be carried too far. After six years’ struggling Caesar was victor; he had successively dealt with all the different populations of Gaul; he had passed through and subjected them all, either by his own strong arm, or thanks to their rivalries. In the year of Rome 702 he was suddenly informed in Italy, whither he had gone on his Roman business, that most of the Gallic nations, united under a chieftain hitherto unknown, were rising with one common impulse, and recommencing war.

The same perils and the same reverses, the same sufferings and the same resentments, had stirred up amongst the Gauls, without distinction of race and name, a sentiment to which they had hitherto been almost strangers, the sentiment of Gallic nationality and the passion for independence, not local any longer, but national. This sentiment was first manifested amongst the populace and under obscure chieftains; a band of Carnutian peasants (people of Chartrain) rushed upon the town of Genabum (Gies), roused the inhabitants, and massacred the Italian traders and a Roman knight, C. Fusius Cita, whom Caesar had commissioned to buy corn there. In less than twenty-four hours the signal of insurrection against Rome was borne across the country as far as the Arvernians, amongst whom conspiracy had long ago been waiting and paving the way for insurrection. Amongst them lived a young Gaul whose real name has remained unknown, and whom history has called Vercingetorix, that is, chief over a hundred heads, chief-in-general. He came of an ancient and powerful family of Arvernians, and his father had been put to death in his own city for attempting to make himself king. Caesar knew him, and had taken some pains to attach him to himself. It does not appear that the Arvernian aristocrat had absolutely declined the overtures; but when the hope of national independence was aroused, Vercingetorix was its representative and chief. He descended with his followers from the mountain, and seized Gergovia, the capital of his nation. Thence his messengers spread over the centre, north-west, and west of Gaul; the greater part of the peoplets and cities of those regions pronounced from the first moment for insurrection; the same sentiment was working amongst others more compromised with Rome, who waited only for a breath of success to break out. Vercingetorix was immediately invested with the chief command, and he made use of it with all the passion engendered by patriotism and the possession of power; he regulated the movement, demanded hostages, fixed the contingents of troops, imposed taxes, inflicted summary punishment on the traitors, the dastards, and the indifferent, and subjected those who turned a deaf ear to the appeal of their common country to the same pains and the same mutilations that Caesar inflicted on those who obstinately resisted the Roman yoke.