Die Religionen der Menschheit
Begründet von Christel Matthias Schröder
Fortgeführt und herausgegeben von
Peter Antes, Manfred Hutter, Jörg Rüpke und Bettina Schmidt
Band Band 27,1
Cover: The Duke of Sussex’ Italian Pentateuch (British Library MS15423 f35v) Italy, ca. 1441–1467.
Michael Tilly/Burton L. Visotzky (Eds.)
Judaism I
History
Verlag W. Kohlhammer
Translations: David E. Orton, Blandford Forum, Dorset, England.
1. Auflage 2021
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Gesamtherstellung: W. Kohlhammer GmbH, Stuttgart
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Judaism, the oldest of the Abrahamic religions, is one of the pillars of modern civilization. A collective of internationally renowned experts cooperated in a singular academic enterprise to portray Judaism from its transformation as a Temple cult to its broad contemporary varieties. In three volumes the long-running book series "Die Religionen der Menschheit" (Religions of Humanity) presents for the first time a complete and compelling view on Jewish life now and then - a fascinating portrait of the Jewish people with its ability to adapt itself to most different cultural settings, always maintaining its strong and unique identity. Volume I provides a global view on Jewish history from antiquity, the middle ages, to contemporary history.
Prof. Dr. Michael Tilly is head of the Institute for Ancient Judaism and Hellenistic Religions at the Faculty of Protestant Theology at Tübingen University.
Prof. Dr. Burton L. Visotzky serves as Appleman Professor of Midrash and Interreligious Studies at the Jewish Theological Seminary of America (NYC).
Editors’ Introduction
Burton L. VisotzkyMichael Tilly
1 Die Wissenschaft des Judentums
2 World War II and Vatican II
3 Jacob Neusner resets the agenda
4 Martin Hengel, (Judaism and Hellenism)
5 The New Academy
6 Kohlhammer’s
7 What is not featured in these volumes
8 What is in these volumes
8.1 Judaism I: History
1 Judaism, Hellenism, and the Maccabees
2 Jews in the West: From Herod to Constantine the Great
3 The Resilience of Jews and Judaism in Late Roman-Byzantine Eretz Israel
4 Judaism in Babylonia
5 Jews and/under Islam, 650–1000 CE
6 Judaism in the Middle Ages 1000–1500
7 Judaism During and After the Expulsions 1492–1750
8 Modern Judaism 1750–1930
9 The Holocaust and Antisemitism
10 Zionism and the State of Israel
11 Judaism in America
12 Judaism in Europe after the Second World War
8.2 Judaism II: Literature
13 The Jewish Bible: Traditions and Translations
14 Jewish Literature in the Hellenistic-Roman Period (350 B.C.E. –150 C.E.)
15 Tannaitic Literature
16 Amoraic Literature (ca 250–650 CE): Talmud and Midrash
17 Rabbinic-Gaonic and Karaite Literatures (ca. 650–1050 CE)
18 Legal Commentary, Responsa, and Codes Literature
19 Medieval Biblical Commentary and Aggadic Literature
20 Piyyut
21 Jewish Liturgy
22 Jewish Mysticism
8.3 Judaism III: Culture and Modernity
23 Jewish Philosophy and Thought
24 Judaism, Feminism, and Gender
25 Halakhah (Jewish Law) in Contemporary Judaism
26 Jewish engagement(s) with Modern Culture
27 Languages of the Jews
28 Modern Jewish Literature
29 Judaism and Inter-faith Relations since World War II
9 Conclusion
Judaism, Hellenism, and the Maccabees
Hermann Lichtenberger
1 The Hellenization of Ancient Judaism—Preliminary Notes
2 Judaism and Hellenism in the Land of Israel/Judea—»Palestinian Judaism« as »Hellenistic Judaism«
2.1 The reception of Greek/Hellenistic culture in Judea
Greek language
Greek education and training
Greek literature and philosophy in Jewish Palestine
Greek translations of Jewish Hebrew works, taking Jesus ben Sirach as an example: The prologue of the grandson as a translator
3 The LXX as a Translation
3.1 The special features of the LXX as a translation
3.2 On the origins of the LXX—legend and history
Letter of (Pseudo-)Aristeas
Philo
Josephus
The Torah for King Talmai
4 The Temple Conflict under Antiochus IV and the Maccabean Revolt
4.1 Preliminary remarks
4.2 History of research
4.3 The events
4.4 Reception of the martyrdom of the mother and her seven sons
Ancient Judaism
5 The Samaritans
5.1 On the history of the Samaritans
5.2 Basic features of Samaritan theology in Antiquity
6 The Temple in Jerusalem, Other Jewish Temples, and Communities without a Temple
6.1 The temple in Jerusalem and other Jewish temples
6.2 Judaism without a temple
The of Qumran
Atonement for the land
Polemic against the »Wicked Priest«: date of the Day of Atonement
Distance from sacrifices among the Essenes
6.3 Guide to a Judaism without a temple—the Pharisees
6.4 The followers of Jesus of Nazareth
7 The synagogue—History and Significance
7.1 The emergence of the synagogue
7.2 The functions of the synagogue
7.3 Synagogues in the Diaspora
Egypt
Rome
Outlook
8 Sacred Writings in Judaism of the Hellenistic-Roman Period
9 The Emergence of the Canon of Biblical Writings in Alexandria and Judea—Concluding Remarks
10 Final Reflections on Judaism and Hellenism
For further reading
Jews in the West: From Herod to Constantine the Great
Natalie B. Dohrmann
1 Introduction
2 Herod (37–4 BCE)
3 Herodian Dynasty (4 BCE–66 CE)
4 Flavius Josephus
5 Roman Administration and the Run-up to the War
6 Jewish Identity and Jewish Extremism
7 The Jewish War (66–73 CE)
8 The Interbellum and Bar Kokhbah (73–136 CE)
9 The Legal Status of Jews under Roman Rule
9.1 Jews in the Roman Diaspora
9.2 Diaspora Uprising 115–117 CE
9.3 Jewish Alexandria
9.4 Jews of Rome
10 Pagan Perspectives on Jews and Judaism
11 The Jesus Movement and Early Christianity
12 The Rabbinic Movement
13 Conclusion
For further reading
Primary sources in English Translation
Secondary Reading
The Resilience of Jews and Judaism in Late Roman-Byzantine Eretz Israel
Lee I. Levine
1 Introduction
2 Developments in the History of Palestine in the Late Roman Era (Second and Third Centuries)
3 Within the Byzantine-Christian Orbit
4 Synagogues
4.1 Capernaum
4.2 Ḥammat Tiberias
4.3 Sepphoris
4.4 Ḥuqoq
5 Remains from the Cairo Genizah
6 The Flourishing of Jewish Culture in Late Antiquity
6.1 Burgeoning synagogue Construction
6.2 The Appearance of in Jewish Liturgy
6.3 Aggadic Midrashim: A New Creation
6.4 Jewish Art in Late Antiquity
7 Jewish »Late Antiquity« in its wider Cultural Context
8 Conclusions
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