Marcel Proust - Swann's Way

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When the night falls, the unnamed narrator finds it difficult to reign in his galloping thoughts. Night for him means profound loneliness and also the only time when his thoughts and memories come back unbidden, often waking him up in the middle of the night. His thoughts involuntarily go back his past, his country home in Combray and the people who once populated that time…
"For a long time I used to go to bed early. Sometimes, when I had put out my candle, my eyes would close so quickly that I had not even time to say «I'm going to sleep.» And half an hour later the thought that it was time to go to sleep would awaken me; I would try to put away the book which, I imagined, was still in my hands, and to blow out the light; I had been thinking all the time…"
Marcel Proust (1871–1922) was a French novelist, critic, and essayist best known for his monumental novel À la Recherche du Temps Perdu (1913-1927). He is considered by English critics and writers to be one of the most influential authors of the 20th century.
Charles Kenneth Scott Moncrieff (1889–1930) was a Scottish writer, most famous for his English translation of most of Proust's À la recherche du temps perdu, which he published under the Shakespearean title Remembrance of Things Past.

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"No, no; it is impossible," said my uncle, shrugging his shoulders. "He is kept busy at home all day; he has plenty of work to do. He brings back all the prizes from his school," he added in a lower tone, so that I should not hear this falsehood and interrupt with a contradiction. "You can't tell; he may turn out a little Victor Hugo, a kind of Vaulabelle, don't you know."

"Oh, I love artistic people," replied the lady in pink; "there is no one like them for understanding women. Them, and really nice men like yourself. But please forgive my ignorance. Who, what is Vaulabelle? Is it those gilt books in the little glass case in your drawing-room? You know you promised to lend them to me; I will take great care of them."

My uncle, who hated lending people books, said nothing, and ushered me out into the hall. Madly in love with the lady in pink, I covered my old uncle's tobacco-stained cheeks with passionate kisses, and while he, awkwardly enough, gave me to understand (without actually saying) that he would rather I did not tell my parents about this visit, I assured him, with tears in my eyes, that his kindness had made so strong an impression upon me that some day I would most certainly find a way of expressing my gratitude. So strong an impression had it made upon me that two hours later, after a string of mysterious utterances which did not strike me as giving my parents a sufficiently clear idea of the new importance with which I had been invested, I found it simpler to let them have a full account, omitting no detail, of the visit I had paid that afternoon. In doing this I had no thought of causing my uncle any unpleasantness. How could I have thought such a thing, since I did not wish it? And I could not suppose that my parents would see any harm in a visit in which I myself saw none. Every day of our lives does not some friend or other ask us to make his apologies, without fail, to some woman to whom he has been prevented from writing; and do not we forget to do so, feeling that this woman cannot attach much importance to a silence which has none for ourselves? I imagined, like everyone else, that the brains of other people were lifeless and submissive receptacles with no power of specific reaction to any stimulus which might be applied to them; and I had not the least doubt that when I deposited in the minds of my parents the news of the acquaintance I had made at my uncle's I should at the same time transmit to them the kindly judgment I myself had based on the introduction. Unfortunately my parents had recourse to principles entirely different from those which I suggested they should adopt when they came to form their estimate of my uncle's conduct. My father and grandfather had 'words' with him of a violent order; as I learned indirectly. A few days later, passing my uncle in the street as he drove by in an open carriage, Î felt at once all the grief, the gratitude, the remorse which I should have liked to convey to him. Beside the immensity of these emotions I considered that merely to raise my hat to him would be incongruous and petty, and might make him think that I regarded myself as bound to shew him no more than the commonest form of courtesy. I decided to abstain from so inadequate a gesture, and turned my head away. My uncle thought that, in doing so I was obeying my parents' orders; he never forgave them; and though he did not die until many years later, not one of us ever set eyes on him again.

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