"Ladies and gentlemen, this exquisite painting illustrates the raising of Lazarus from the dead by our Saviour. The subject has been handled with rare ability by the artist, and such touching sweetness and tenderness of expression has he thrown into it, that I have known peculiarly sensitive persons to be even affected to tears by looking at it. Observe the half-confused, half-inquiring look, upon the countenance of the awakening Lazarus. Observe, also, the attitude and expression of the Saviour, who takes him gently by the sleeve of his shroud with one hand, while he points with the other towards the distant city."
Before anybody could get off an opinion in the case, the innocent old ass at the piano struck up:
"Come, rise up, William Ripley,
And Go along with me!"
It was rough on the audience, you bet you. All the solemn old flats got up in a huff to go, and everybody else laughed till the windows rattled.
The showman went down and grabbed the orchestra, and shook him up, and says:
"That lets you out, you know, you chowder-headed old clam! Go to the doorkeeper and get your money, and cut your stick! vamose the ranche! Ladies and gentlemen, circumstances over which I have no control compel me prematurely to dismiss——"
"By George! it was splendid! Come! all hands! let's take a drink!"
It was Phelim O'Flannigan, of San Luis Obispo, who interrupted. I had not seen him before.
"What was splendid ?" I inquired.
"The launch!"
Our party clinked glasses once more, and drank in respectful silence.
P.S.—You will excuse me from making a model report of the great launch. I was with Mulf Nickerson, who was going to "explain the whole thing to me as clear as glass;" but, you see, they launched the boat with such indecent haste, that we never got a chance to see it. It was a great pity, because Mulph Nickerson understands launches as well as any man.
Origin of Illustrious Men
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John Smith was the son of his father. He formerly lived in New York and other places, but he has removed to San Francisco now.
William Smith was the son of his mother. This party's grandmother is deceased. She was a brick.
John Brown was the son of old Brown. The body of the latter lies mouldering in the grave.
Edward Brown was the son of old Brown by a particular friend.
Henry Jones was the son of a sea-cook.
Ed. Jones was a son of a gun.
John Jones was a son of temperance.
In early life Gabriel Jones was actually a shoe maker. He is a shoemaker yet.
Previous to the age of eighty-five, Caleb Jones had never given evidence of extraordinary ability. He has never given any since.
Patrick Murphy is said to have been of Irish extraction.
James Peterson was the son of a common weaver, who was so miraculously poor that his friends were encouraged to believe that in case the Scriptures were carried out he would "inherit the earth." He never got his property.
John Davis's father was the son of a soap-boiler, and not a very good soap-boiler at that. John never arrived at maturity—died in childbirth—he and his mother.
John Johnson was a blacksmith. He died. It was published in the papers, with a head over it, "Deaths." It was, therefore, thought he died to gain notoriety. He has got an aunt living somewhere.
Up to the age of thirty-four Hosea Wilkerson never had any home but Home Sweet Home, and even then he had it to sing himself. At one time it was believed that he would have been famous if he became celebrated. He died. He was greatly esteemed for his many virtues. There was not a dry eye in the crowd when they planted him,
Advice for Good Little Girls
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Good little girls ought not to make mouths at their teachers for every trifling offence. This kind of retaliation should only be resorted to under peculiarly aggravating circumstances.
If you have nothing but a rag doll stuffed with saw-dust, while one of your more fortunate little playmates has a costly china one, you should treat her with a show of kindness nevertheless. And you ought not to attempt to make a forcible swap with her unless your conscience would justify you in it, and you know you are able to do it.
You ought never to take your little brother's "chawing-gum " away from him by main force: it is better to rope him in with the promise of the first two dollars and a half you find floating down the river on a grindstone. In the artless simplicity natural to his time of life, he will regard it as a perfectly fair transaction. In all ages of the world this eminently plausible fiction has lured the obtuse infant to financial ruin and disaster.
If at any time you find it necessary to correct your brother, do not correct him with mud—never on any account throw mud at him, because it will soil his clothes. It is better to scald him a little; for then you attain two desirable results—you secure his immediate attention to the lesson you are inculcating, and at the same time, your hot water will have a tendency to remove impurities from his person—and possibly the skin also, in spots.
If your mother tells you to do a thing, it is wrong to reply that you wont. It is better and more becoming to intimate that you will do as she bids you, and then afterwards act quietly in the matter according to the dictates of your better judgment.
You should ever bear in mind that it is to your kind parents that you are indebted for your food and your nice bed and your beautiful clothes, and for the privilege of staying home from school when you let on that you are sick. Therefore you ought to respect their little prejudices and humour their little whims, and put up with their little foibles, until they get to crowding you too much.
Good little girls should always show marked deference for the aged. You ought never to "sass" old people—unless they "sass" you first.
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Against all chambermaids, of whatsoever age or nationality, I launch the curse of bachelordom! Because:
They always put the pillows at the opposite end of the bed from the gas-burner, so that while you read and smoke before sleeping (as is the ancient and honoured custom of bachelors), you have to hold your book aloft, in an uncomfortable position, to keep the light from dazzling your eyes.
When they find the pillows removed to the other end of the bed in the morning, they receive not the suggestion in a friendly spirit; but, glorying in their absolute sovereignty, and unpitying your helplessness, they make the bed just as it was originally, and gloat in secret over the pang their tyranny will cause you.
Always after that, when they find you have transposed the pillows, they undo your work, and thus defy and seek to embitter the life that God has given you.
If they cannot get the light in an inconvenient position any other way, they move the bed.
If you pull your trunk out six inches from the wall, so that the lid will stay up when you open it, they always shove that trunk back again. They do it on purpose.
If you want the spittoon in a certain spot, where it will be handy, they don't, and so they move it.
They always put your other boots into inaccessible places. They chiefly enjoy depositing them as far under the bed as the wall will permit. It is because this compels you to get down in an undignified attitude and make wild sweeps for them in the dark with the boot-jack, and swear.
They always put the match-box in some other place. They hunt up a new place for it every day, and put up a bottle, or other perishable glass thing, where the box stood before. This is to cause you to break that glass thing, groping in the dark, and get yourself into trouble.
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