P. C. Wren - Beau Geste - Complete Series - Beau Geste Trilogy & Good Gestes Tales

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Michael «Beau» Geste is the protagonist. The main narrator (among others) is his younger brother John. The three Geste brothers are a metaphor for the British upper class values of a time gone by, and «the decent thing to do» is the leitmotif of the trilogy. The Geste brothers are orphans and have been brought up by their aunt at Brandon Abbas. The rest of Beau's band are mainly Isobel, Claudia and Augustus. When a precious jewel known as the «Blue Water» goes missing, Beau leaves Britain to join the French Foreign Legion, followed by his brothers, Digby (his twin) and John. Beau Sabreur and Beau Ideal are sequel novels and Good Gestes is a collection of short tales mainly about the Geste brothers and their American friends Hank and Buddy.
Percival Christopher Wren (1875-1941) was an English writer, mostly of adventure fiction. He is remembered best for Beau Geste, a much-filmed book of 1924, involving the French Foreign Legion in North Africa. This was one of 33 novels and short story collections that he wrote, mostly dealing with colonial soldiering in Africa. While his fictional accounts of life in the pre-1914 Foreign Legion are highly romanticized, his details of Legion uniforms, training, equipment and barrack room layout are generally accurate, which has led to unproven suggestions that Wren himself served with the legion.
Table of Contents:
The Beau Geste Trilogy:
BEAU GESTE
BEAU SABREUR
BEAU IDEAL
GOOD GESTES:
What's in a Name
A Gentleman of Colour
David and His Incredible Jonathan
The McSnorrt Reminiscent
Mad Murphy's Miracle
Buried Treasure
If Wishes were Horses
The Devil and Digby Geste
The Mule
Low Finance
Presentiments
Dreams Come True

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'They won't do it, mon Commandant . For God's sake do not give the order. They are rotten with cafard and over-fatigue. That Rastignac is their hero and leader. They will shoot you and desert en masse . . . . A night's rest will work wonders. . . . Besides, Lieutenant St. André and the Senegalese will be here by midnight. It is full moon to-night.'

'And shall we sit and wait for the Senegalese, Dufour?' I whispered back. 'Would you like to ask these fellows to spare us till they come?'

And looking from him to the men I said loudly:

'You are too merciful, Sergeant-Major. We don't do things thus in the Spahis. But these are not Spahis. However, in consideration of the most excellent march the men have made, I will do as you beg and give these cafard -stricken fools till moon-rise. It gives me no pleasure to inflict punishment, and I hope no man will insist on being punished. We are all tired, and since you intercede for your men I grant a four-hour holiday. At moon-rise, our motto is " Work or die ." Till then, all may rest. After then, the dead will be buried and the fort garrisoned. I hope there will be no more dead to be buried to-night.'

And I rode back to the oasis, hearing as I did so the voice of the Sergeant-Major, exhorting the men and concluding with the order, ' Rompez. '

He joined me a few minutes later.

'They'll never do it, mon Commandant ,' said he. 'They'll fear the place worse than ever by moonlight. In the morning we could call for volunteers to accompany us. And then the Senegalese . . .'

'That will do, Dufour,' said I. 'They will render instant obedience at moon-rise, or take the consequences. I have strained my military conscience already to satisfy my private conscience. If, after four hours' rest and reflection, they still decide to mutiny--on their heads be it! No responsibility rests on me. If they mutiny, they do it in cold blood. If they obey orders before the Senegalese arrive, no great harm has been done, and discipline has been maintained. That is the very utmost length to which I can go in my desire to save them.'

'To save them, mon Commandant ! It is you I am trying to save,' stammered the good fellow.

Patting him on the shoulder as he turned to go, I bade him send me a couple of the most influential men of the escouade and two or three of the best of the remainder--leaders of different cliques, if there were any.

I would point out to them the inevitable and awful results to the men themselves, of disobedience and mutiny. I would speak of the heroism, discipline, and dutifulness of the dead. I would point out to them that in the event of mutiny, they themselves would either be loyal and die at the hands of the mutineers, or become deserters and die at the hands of the Arabs. I would then send them back among their fellows--and abide the issue. . . .

It was while I awaited their arrival that I wished our army more resembled yours in one particular--the relationship between officers and men. Our fellows get too much non-commissioned officer and too little officer. We are too remote from them. We do not play games with them, get to know them, interest ourselves in them as fellow human beings, in the way that your officers do. Too often it is a case with us of hated non-coms. and stranger-officers. Particularly is this so in the Legion. The non-coms. are all-powerful and tyrannical; the officers are utterly uninterested in the men as individuals, and do not even know their names.

And I was not one of their own officers of the Legion. I was a Spahi officer, superintending the organising of mule-cavalry out of infantry; or rather, making ordinary infantry into mounted infantry, that the Legion might hope to compete with the Touaregs in mobility. We wanted mounted riflemen down there just as you did in the Boer War, or else the Arabs served us as the Boers did you at first.

I certainly had not been unduly harsh or oppressive during the time I had been with this particular lot; but, on the other hand, I certainly had no personal influence with them. I did not know them, nor they me, and all our lives seemed likely to be forfeit in consequence. . . .

However, I talked to the men whom Dufour brought, and did my best under the heavy handicap of not so much as knowing their names. Finally, I dismissed them with the words:

'For your lives, influence your friends wisely and well, and get it into their heads that at moon-rise we will have obedience with honour and safety, or disobedience with dishonour, misery, and death. For at moon-rise, the chosen escouade will enter the fort and bring out the dead, or the company will fire upon them. . . . Au 'voir, mes enfants. '

Of course, I knew the danger of making any reference to what would happen if the company refused to fire on the escouade --but it was foolish to pretend to ignore the possibility of such a thing. But I made no allusion to the Senegalese, and the coercion or punishment of white men by black.

It might be that the company would obey orders, if the escouade remained mutinous, and it might be that all would reflect upon the coming of the Senegalese.

Anyhow, I was on a knife-edge, and all depended upon the effect on these rascals of a four-hour rest and the words of the men to whom I had talked. There was just a chance that St. André and his Senegalese might arrive in time to influence the course of affairs--but I most certainly could not bring myself to postpone the issue until his arrival, and then take shelter behind the blacks. With the full moon well up in the sky--by its beautiful soft light--we should see what we should see . . .

And then, just as the men turned to go, I had an idea. Suppose some of them would volunteer to go over the fort with me; see for themselves that there was nothing to be afraid of; and then report to their fellows that all was well.

Their statement and the inevitable airs of superiority which they would give themselves, might well counteract Rastignac's influence and their superstitious fears. If some of these men, selected for character and influence, went back in the spirit of, 'Well, cowards, we have been in there and it is much the same as any other such cursed hole--except that somebody had a great idea for diddling the Arabs,' the others would probably take the line, 'Well, where you can go, we can. Who are you to swagger?'

Yes--I would try it. Not as though I were really persuading or beseeching, and anxious to prove that the escouade had nothing to fear if sent to garrison the place. No--merely as offering them, superior soldiers, an opportunity of seeing the fort before its remarkable dispositions were disturbed.

'Wait a moment,' said I, as they saluted and turned to go. 'Is there a man of courage among you--a man, par exemple such as the trumpeter, brave enough to enter an empty fort with me?'

They looked sheepish for a moment. Someone murmured, 'And where is Jean the Trumpeter?' and then I heard a curious whispered remark:

' Gee! I sure would like to see a ghost, Buddy ,' and the whispered reply:

' Sure thing, Hank, and I'd like to see ole Brown some more. '

Two men stepped forward as one, and saluted.

They were in extraordinary contrast in body, and some similarity in face, for one was a giant and the other not more than five feet in height, while both had clean-shaven leathery countenances, somewhat of the bold Red Indian type.

You know what I mean--lean hatchet faces, biggish noses, mouths like a straight gash, and big chins. By their grey eyes they were Northerners, and by their speech Americans.

'You would like to see the fort and how it was manned to the last by heroes--victorious in death?' I asked.

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