Washington Irving - TALES OF THE ALHAMBRA & CHRONICLE OF THE CONQUEST OF GRANADA

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"Tales of the Alhambra" is a collection of essays, verbal sketches and stories about the Moors and Spaniards. Through these stories, sketches and essays it is described the author's journey through Spain in Andalusia, where he gives a general description of the country and people. The collection consists of around 30 Tales about the Alhambra, the city castle of the last Moorish rulers in Al-Andalus. The stories are dealing, for the most part, with after-Moorish period in which the Alhambra has been managed as a possession of the Spanish kings and was left to decay. «Tales of the Alhambra» is translated into many languages and is considered one of the most important works of the author.
During Irving's stay in Spain, after the success of his previous books, he was invited to stay at the palace of the Duke of Gor, who gave him unfettered access to his library containing many medieval manuscripts. It took him just a year to complete The Chronicles of the Conquest of Granada. The book is covering the long process of banishing the Moors from Spain and Portugal.
Washington Irving (1783-1859) was an American author, essayist, biographer, historian, and diplomat of the early 19th century. Irving also served as the U.S. ambassador to Spain from 1842 to 1846.

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The princess recognized the strain — a fluttering joy stole to her heart; she raised her head and listened; tears rushed to her eyes and streamed down her cheeks; her bosom rose and fell with a tumult of emotions. She would have asked for the minstrel to be brought into her presence, but maiden coyness held her silent. The king read her wishes, and at his command Ahmed was conducted into the chamber. The lovers were discreet: they but exchanged glances, yet those glances spoke volumes. Never was triumph of music more complete. The rose had returned to the soft cheek of the princess, the freshness to her lip, and the dewy light to her languishing eyes.

All the physicians present stared at each other with astonishment. The king regarded the Arab minstrel with admiration mixed with awe. “Wonderful youth!” exclaimed he, “thou shalt henceforth be the first physician of my court, and no other prescription will I take but thy melody. For the present receive thy reward, the most precious jewel in my treasury.”

“O king,” replied Ahmed, “I care not for silver or gold or precious stones. One relic hast thou in thy treasury, handed down from the Moslems who once owned Toledo — a box of sandalwood containing a silken carpet: give me that box, and I am content.”

All present were surprised at the moderation of the Arab; and still more when the box of sandalwood was brought and the carpet drawn forth. It was of fine green silk, covered with Hebrew and Chaldaic characters. The court physicians looked at each other, shrugged their shoulders, and smiled at the simplicity of this new practitioner, who could be content with so paltry a fee.

“This carpet,” said the prince, “once covered the throne of Solomon the wise; it is worthy of being placed beneath the feet of beauty.”

So saying, he spread it on the terrace beneath an ottoman that had been brought forth for the princess; then seating himself at her feet —

“Who,” said he, “shall counteract what is written in the book of fate? Behold the prediction of the astrologers verified. Know, O king, that your daughter and I long have loved each other in secret. Behold in me the Pilgrim of Love!”

These words were scarcely from his lips, when the carpet rose in the air, bearing off the prince and princess. The king and the physicians gazed after it with open mouths and straining eyes until it became a little speck on the white bosom of a cloud, and then disappeared in the blue vault of heaven.

The king in a rage summoned his treasurer. “How is this,” said he, “that thou hast suffered an infidel to get possession of such a talisman?”

“Alas, sir, we knew not its nature, nor could we decipher the inscription of the box. If it be indeed the carpet of the throne of the wise Solomon, it is possessed of magic power, and can transport its owner from place to place through the air.”

The king assembled a mighty army, and set off for Granada in pursuit of the fugitives. His march was long and toilsome. Encamping in the Vega, he sent a herald to demand restitution of his daughter. The king himself came forth with all his court to meet him. In the king he beheld the real minstrel, for Ahmed had succeeded to the throne on the death of his father, and the beautiful Aldegonda was his sultana.

The Christian king was easily pacified when he found that his daughter was suffered to continue in her faith — not that he was particularly pious, but religion is always a point of pride and etiquette with princes. Instead of bloody battles, there was a succession of feasts and rejoicings, after which the king returned well pleased to Toledo, and the youthful couple continued to reign as happily as wisely, in the Alhambra.

It is proper to add, that the owl and the parrot had severally followed the prince by easy stages to Granada, the former travelling by night and stopping at the various hereditary possessions of his family, the latter figuring in gay circles of every town and city on his route.

Ahmed gratefully requited the services which they had rendered on his pilgrimage. He appointed the owl his prime minister, the parrot his master of ceremonies. It is needless to say that never was a realm more sagely administered, nor a court conducted with more exact punctilio.

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