William Atkinson - The Complete Works of William Walker Atkinson

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This carefully edited collection has been designed and formatted to the highest digital standards and adjusted for readability on all devices.
The Art of Logical Thinking
The Crucible of Modern Thought
Dynamic Thought
How to Read Human Nature
The Inner Consciousness
The Law of the New Thought
The Mastery of Being
Memory Culture
Memory: How to Develop, Train and Use It
The Art of Expression and The Principles of Discourse
Mental Fascination
Mind and Body; or Mental States and Physical Conditions
Mind Power: The Secret of Mental Magic
The New Psychology Its Message, Principles and Practice
New Thought
Nuggets of the New Thought
Practical Mental Influence
Practical Mind-Reading
Practical Psychomancy and Crystal Gazing
The Psychology of Salesmanship
Reincarnation and the Law of Karma
The Secret of Mental Magic
The Secret of Success
Self-Healing by Thought Force
The Subconscious and the Superconscious Planes of Mind
Suggestion and Auto-Suggestion
Telepathy: Its Theory, Facts, and Proof
Thought-Culture – Practical Mental Training
Thought-Force in Business and Everyday Life
Thought Vibration or the Law of Attraction in the Thought World
Your Mind and How to Use It
The Hindu-Yogi Science Of Breath
Lessons in Yogi Philosophy and Oriental Occultism
Advanced Course in Yogi Philosophy and Oriental Occultism
Hatha Yoga
The Science of Psychic Healing
Raja Yoga or Mental Development
Gnani Yoga
The Inner Teachings of the Philosophies and Religions of India
Mystic Christianity
The Life Beyond Death
The Practical Water Cure
The Spirit of the Upanishads or the Aphorisms of the Wise
Bhagavad Gita
The Art and Science of Personal Magnetism
Master Mind
Mental Therapeutics
The Power of Concentration
Genuine Mediumship
Clairvoyance and Occult Powers
The Human Aura
The Secret Doctrines of the Rosicrucians
Personal Power
The Arcane Teachings
The Arcane Formulas, or Mental Alchemy
Vril, or Vital Magnet

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Macaulay was one of the clearest of writers. Morley says of him: “He never wrote an obscure sentence in his life.” , Trevelyan says of him and his methods of work: “The main secret of Macaulay’s success lay in this, that to extraordinary fluency and facility he united patient, minute, and persistent diligence. * * * If his method of composition ever comes into fashion, books probably will be better, and undoubtedly will be shorter. As soon as he had got into his head all the information relating to any particular episode in his ‘History’ (such, for instance, as Argyll’s expedition to Scotland, or the attainder of Sir John Fenwick, or the calling in of the clipped coinage), he would sit down and write off the whole story at a headlong pace, sketching in the outlines under the genial and audacious impulse of a first conception, and securing in black and white each idea and epithet and turn of phrase, as it flowed straight from his busy brain to his rapid fingers. * * * As soon as Macaulay ·had finished his rough draft, he began to fill it in at the rate of six sides of foolscap every morning, written in so large a hand and with such a multitude of erasures, that the whole six pages were, on the average, compressed into two pages of print. This portion he called his ‘task,’ and he was never quite easy until he had completed it daily. More he seldom sought to accomplish; for he had learned by long experience that this was as much as he could do at his best; and except when at his best, he never would work at all. * * * Macaulay never allowed a sentence to pass muster until it was as good as he could make it. He thought little of recasting a chapter in order to obtain a more lucid arrangement, and nothing whatever of reconstructing a paragraph for the sake of one happy stroke of apt illustration. Whatever the worth of his labor, at any rate it was a labor of love.”

The following paragraph from “Essay on Milton” will furnish a brief example of Macaulay’s style:

“Ariosto tells a pretty story of a fairy, who, by some mysterious law of her nature, was condemned to appear at certain seasons in the form of a foul and poisonous snake. Those who Injured her during the period of her disguise were forever excluded from participation in the blessings which she bestowed. But to those who, in spite of her loathsome aspect, pitied and protected her, she afterwards revealed herself in the beautiful and celestial form which was natural to her, accompanied their steps, granted all their wishes, filled their houses with wealth, made them happy In love and victorious in war. Such a spirit is Liberty. At times she takes the form of a hateful reptile. She grovels, she hisses, she stings. But woe to those who in disgust shall venture to crush her! And happy are those who, having dared to receive her in her degraded and frightful shape, shall at length be rewarded by her in the time of her beauty and her glory!”

And yet as Hill says: “Clearness is a relative term. The same treatment cannot be given to every subject, nor to the same subject under different conditions. Words that are perfectly clear in a metaphysical treatise may be obscure in a didactic poem; those that are admirably adapted to a political pamphlet may be ambiguous in a sermon; a discourse written for an association of men of science will not answer for a lyceum lecture; a speaker must be clearer than a writer , since a speaker’s meaning must be caught at once if at all.”

Emerson says: “ Eloquence is the power to translate a truth into a language perfectly intelligible to the person to whom you speak . He who would convince the worthy Mr. Dunderhead of any truth which Dunderhead does not see, must be a master of his art. Declamation is common; but such possession of thought as is here required, such practical chemistry as the conversion of a truth in Dunderhead’s language, is one of the most beautiful and coherent weapons that is forged in the shop of the Divine Artificer.”

Newman speaking upon the subject of the necessity of clearness in the use and arrangement of words says: “Reflect how many disputes you must have listened to which were interminable because neither party understood either his opponent or himself. Consider the fortunes of an argument in a debating society, and the need there so frequently is, not simply of some clear thinker to disentangle the perplexities of thought, but of capacity in the combatants to do justice to the clearest explanations which are set before them,—so much so, that the luminous arbitration only gives rise, perhaps, to more hopeless altercation. ‘Is a constitutional government better for a population than an absolute rule!’ What a number of points have to be clearly apprehended before we are in a position to say one word on such a question. What is meant by ‘constitution!’ by ‘constitutional government!’ by ‘better!’ by ‘a population!’ and by ‘absolutism!’ The ideas represented by these various words ought, I do not say, to be as perfectly defined and located in the minds of the speakers as objects of sight in a landscape, but to be sufficiently, even though incompletely, apprehended before they have a right to speak.”

The best authorities give the following as a general rule for clearness in the use and arrangement of words: Use particular terms in speaking or writing of particular objects; use general terms in speaking or writing of general objects . Also, to secure clearness: In the choice of words favor those which more nearly define themselves; and discard, those which are most capable of obscure, equivocal, or ambiguous interpretation .

Pronouns are frequently the cause of obscurity, ambiguity or equivocation in interpretation of the sentences containing them. Clearness requires that a pronoun should refer, without question, to its one antecedent alone. Avoid ambiguous pronouns. The clearest and best writers never shrink from using a word twice, rather than to substitute a pronoun which fails to refer directly to its antecedent noun without a possibility of mistake. Freeman says of this: “I learned from Macaulay * * * never to be afraid of using the same word or name over again, if by that means anything could be added to clearness or force. Macaulay never goes on, like some writers, talking about ‘the former’ and ‘the latter,’ ‘he, she, it, they,’ through clause after clause, while his reader has to look back to see which of several persons it is that is so darkly referred to. No doubt a pronoun, like any other word, may often be repeated with advantage, if it is perfectly clear who is meant by the pronoun. And with Macaulay’s pronouns, it is always perfectly clear who is meant by them.” In the following paragraph from Macaulay, the pronoun “he” is used twelve times, and yet with perfect clearness and without ambiguity. This paragraph is a model, and is worthy of careful study and analysis:

The situation of William was very different. He could not, like those who had ruled before him, pass an Act in the spring and violate it in the summer. He had, by assenting to the Bill of Rights, solemnly renounced the dispensing power; and he was restrained, by prudence as well as by conscience and honour, from breaking the compact under which he held his crown. A law might be personally offensive to him; it might appear to him to be pernicious to his people; but, as soon as he had passed it, it was, in his eyes, a sacred thing. He had therefore a motive, which preceding Kings had not, for pausing before he passed such a law. They gave their word readily, because they had no scruple about breaking it. He gave his word slowly, because he never failed to keep it.—MACAULAY: History of England.

The following quotations show the fault of the obscure or ambiguous pronoun:

“A tremendous fall of snow rendered his departure impossible for more than ten days When the roads began to become a little practicable, they successively received news of the retreat of the Chevalier Into Scotland.”—SCOTT.

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