Walter Scott - Waverly (Unabridged)

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It is the time of the Scottish Jacobite uprising of 1745 which sought to restore the Stuart dynasty in the person of Charles Edward Stuart, known as «Bonnie Prince Charlie». A young English dreamer and soldier, Edward Waverley, is sent to Scotland that year. He journeys north from his aristocratic family home, Waverley-Honour, in the south of England, first to the Scottish Lowlands and the home of family friend Baron Bradwardine, then into the Highlands and the heart of the rebellion and its aftermath.

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The whole circumstances now detailed concerning the state of the country seemed equally novel and extraordinary. He had indeed often heard of Highland thieves, but had no idea of the systematic mode in which their depredations were conducted; and that the practice was connived at, and even encouraged, by many of the Highland chieftains, who not only found the creaghs, or forays, useful for the purpose of training individuals of their clan to the practice of arms, but also of maintaining a wholesome terror among their Lowland neighbours, and levying, as we have seen, a tribute from them, under colour of protection-money.

Bailie Macwheeble, who soon afterwards entered, expatiated still more at length upon the same topic. This honest gentleman’s conversation was so formed upon his professional practice, that Davie Gellatley once said his discourse was like a ‘charge of horning.’ He assured our hero, that ‘from the maist ancient times of record, the lawless thieves, limmers, and broken men of the Highlands, had been in fellowship together by reason of their surnames, for the committing of divers thefts, reifs, and herships upon the honest men of the Low Country, when they not only intromitted with their whole goods and gear, corn, cattle, horse, nolt, sheep, outsight and insight plenishing, at their wicked pleasure, but moreover made prisoners, ransomed them, or concussed them into giving borrows (pledges) to enter into captivity again; — all which was directly prohibited in divers parts of the Statute Book, both by the act one thousand five hundred and sixty-seven, and various others; the whilk statutes, with all that had followed and might follow thereupon, were shamefully broken and vilipended by the said sorners, limmers, and broken men, associated into fellowships, for the aforesaid purposes of theft, stouthreef, fire-raising, murther, raptus mulierum, or forcible abduction of women, and such like as aforesaid.’

It seemed like a dream to Waverley that these deeds of violence should be familiar to men’s minds, and currently talked of as falling within the common order of things, and happening daily in the immediate vicinity, without his having crossed the seas, and while he was yet in the otherwise well-ordered island of Great Britain.

37Mac-Donald of Barrisdale, one of the very last Highland gentlemen who carried on the plundering system to any great extent, was a scholar and a well-bred gentleman. He engraved on his broad- swords the well-known lines —

Hae tibi erunt artes pacisque imponere morem,

Parcere subjectis, et debellare superbos.

Indeed, the levying of black-mail was, before 1745, practised by several chiefs of very high rank, who, in doing so, contended that they were lending the laws the assistance of their arms and swords, and affording a protection which could not be obtained from the magistracy in the disturbed state of the country. The author has seen a Memoir of Mac-Pherson of Cluny, chief of that ancient clan, from which it appears that he levied protection-money to a very large amount, which was willingly paid even by some of his most powerful neighbours. A gentleman of this clan, hearing a clergyman hold forth to his congregation on the crime of theft, interrupted the preacher to assure him, he might leave the enforcement of such doctrines to Cluny Mac-Pherson, whose broadsword would put a stop to theft sooner than all the sermons of all the ministers of the synod.

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