It was impossible that so genuine a poet, and so real a man, should be otherwise than sensitive to the varied forms of feminine attraction. He avowedly preferred the society of women to that of men; they were, as I have already said, his habitual confidants, and, evidently, his most frequent correspondents; and though he could have dispensed with woman friends as he dispensed with many other things — though he most often won them without knowing it — his frank interest in their sex, and the often caressing kindness of manner in which it was revealed, might justly be interpreted by individual women into a conscious appeal to their sympathy. It was therefore doubly remarkable that on the ground of benevolence, he scarcely discriminated between the claim on him of a woman, and that of a man; and his attitude towards women was in this respect so distinctive as to merit some words of notice. It was large, generous, and unconventional; but, for that very reason, it was not, in the received sense of the word, chivalrous. Chivalry proceeds on the assumption that women not only cannot, but should not, take care of themselves in any active struggle with life; Mr. Browning had no theoretical objection to a woman’s taking care of herself. He saw no reason why, if she was hit, she should not hit back again, or even why, if she hit, she should not receive an answering blow. He responded swiftly to every feminine appeal to his kindness or his protection, whether arising from physical weakness or any other obvious cause of helplessness or suffering; but the appeal in such cases lay first to his humanity, and only in second order to his consideration of sex. He would have had a man flogged who beat his wife; he would have had one flogged who illused a child — or an animal: he was notedly opposed to any sweeping principle or practice of vivisection. But he never quite understood that the strongest women are weak, or at all events vulnerable, in the very fact of their sex, through the minor traditions and conventions with which society justly, indeed necessarily, surrounds them. Still less did he understand those real, if impalpable, differences between men and women which correspond to the difference of position. He admitted the broad distinctions which have become proverbial, and are therefore only a rough measure of the truth. He could say on occasion: ‘You ought to be better; you are a woman; I ought to know better; I am a man.’ But he had had too large an experience of human nature to attach permanent weight to such generalizations; and they found certainly no expression in his works. Scarcely an instance of a conventional, or so-called man’s woman, occurs in their whole range. Excepting perhaps the speaker in ‘A Woman’s Last Word’, ‘Pompilia’ and ‘Mildred’ are the nearest approach to it; and in both of these we find qualities of imagination or thought which place them outside the conventional type. He instinctively judged women, both morally and intellectually, by the same standards as men; and when confronted by some divergence of thought or feeling, which meant, in the woman’s case, neither quality nor defect in any strict sense of the word, but simply a nature trained to different points of view, an element of perplexity entered into his probable opposition. When the difference presented itself in a neutral aspect, it affected him like the casual peculiarities of a family or a group, or a casual disagreement between things of the same kind. He would say to a woman friend: ‘You women are so different from men!’ in the tone in which he might have said, ‘You Irish, or you Scotch, are so different from Englishmen;’ or again, ‘It is impossible for a man to judge how a woman would act in such or such a case; you are so different;’ the case being sometimes one in which it would be inconceivable to a normal woman, and therefore to the generality of men, that she should act in any but one way.
The vague sense of mystery with which the poet’s mind usually invests a being of the opposite sex, had thus often in him its counterpart in a puzzled dramatic curiosity which constituted an equal ground of interest.
This virtual admission of equality between the sexes, combined with his Liberal principles to dispose him favourably towards the movement for Female Emancipation. He approved of everything that had been done for the higher instruction of women, and would, not very long ago, have supported their admission to the Franchise. But he was so much displeased by the more recent action of some of the lady advocates of Women’s Rights, that, during the last year of his life, after various modifications of opinion, he frankly pledged himself to the opposite view. He had even visions of writing a tragedy or drama in support of it. The plot was roughly sketched, and some dialogue composed, though I believe no trace of this remains.
It is almost implied by all I have said, that he possessed in every mood the charm of perfect simplicity of manner. On this point he resembled his father. His tastes lay also in the direction of great simplicity of life, though circumstances did not allow of his indulging them to the same extent. It may interest those who never saw him to know that he always dressed as well as the occasion required, and always with great indifference to the subject. In Florence he wore loose clothes which were adapted to the climate; in London his coats were cut by a good tailor in whatever was the prevailing fashion; the change was simply with him an incident of the situation. He had also a look of dainty cleanliness which was heightened by the smooth healthy texture of the skin, and in later life by the silvery whiteness of his hair.
His best photographic likenesses were those taken by Mr. Fradelle in 1881, Mr. Cameron and Mr. William Grove in 1888 and 1889.
Table of Contents
1887-1889
Marriage of Mr. Barrett Browning — Removal to De Vere Gardens — Symptoms of failing Strength — New Poems; New Edition of his Works — Letters to Mr. George Bainton, Mr. Smith, and Lady Martin — Primiero and Venice — Letters to Miss Keep — The last Year in London — Asolo — Letters to Mrs. FitzGerald, Mrs. Skirrow, and Mr. G. M. Smith.
The last years of Mr. Browning’s life were introduced by two auspicious events, in themselves of very unequal importance, but each in its own way significant for his happiness and his health. One was his son’s marriage on October 4, 1887, to Miss Fannie Coddington, of New York, a lady towards whom Mr. Barrett Browning had been strongly attracted when he was a very young man and she little more than a child; the other, his own removal from Warwick Crescent to De Vere Gardens, which took place in the previous June. The change of residence had long been with him only a question of opportunity. He was once even in treaty for a piece of ground at Kensington, and intended building a house. That in which he had lived for so many years had faults of construction and situation which the lapse of time rendered only more conspicuous; the Regent’s Canal Bill had also doomed it to demolition; and when an opening presented itself for securing one in all essentials more suitable, he was glad to seize it, though at the eleventh hour. He had mentally fixed on the new locality in those earlier days in which he still thought his son might eventually settle in London; and it possessed at the same time many advantages for himself. It was warmer and more sheltered than any which he could have found on the north side of the Park; and, in that close vicinity to Kensington Gardens, walking might be contemplated as a pleasure, instead of mere compulsory motion from place to place. It was only too soon apparent that the time had passed when he could reap much benefit from the event; but he became aware from the first moment of his installation in the new home that the conditions of physical life had become more favourable for him. He found an almost pathetic pleasure in completing the internal arrangements of the well-built, commodious house. It seems, on looking back, as if the veil had dropped before his eyes which sometimes shrouds the keenest vision in face of an impending change; and he had imagined, in spite of casual utterances which disclaimed the hope, that a new lease of life was being given to him. He had for several years been preparing for the more roomy dwelling which he would probably some day inhabit; and handsome pieces of old furniture had been stowed away in the house in Warwick Crescent, pending the occasion for their use. He loved antiquities of this kind, in a manner which sometimes recalled his father’s affection for old books; and most of these had been bought in Venice, where frequent visits to the noted curiosity-shops had been his one bond of habit with his tourist countrymen in that city. They matched the carved oak and massive gildings and valuable tapestries which had carried something of Casa Guidi into his first London home. Brass lamps that had once hung inside chapels in some Catholic church, had long occupied the place of the habitual gaselier; and to these was added in the following year one of silver, also brought from Venice — the Jewish ‘Sabbath lamp’. Another acquisition, made only a few months, if indeed so long, before he left London for the last time, was that of a set of casts representing the Seasons, which were to stand at intervals on brackets in a certain unsightly space on his drawing-room wall; and he had said of these, which I think his son was procuring for him: ‘Only my four little heads, and then I shall not buy another thing for the house’ — in a tone of childlike satisfaction at his completed work.
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