Robert Browning - The Complete Works of Robert Browning - Poems, Plays, Letters & Biographies in One Edition

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Robert Browning (1812–1889) was an English poet and playwright whose mastery of the dramatic monologue made him one of the foremost Victorian poets. His poems are known for their irony, characterization, dark humour, social commentary, historical settings, and challenging vocabulary and syntax.
Contents:
Life and Letters of Robert Browning:
Life and Letters of Robert Browning by Mrs. Sutherland Orr
The Brownings: Their Life and Art
Letters
Life of Robert Browning by William Sharp
Robert Browning by G.K. Chesterton
Poetry:
Bells and Pomegranates No. III: Dramatic Lyrics
Bells and Pomegranates No. VII: Dramatic Romances and Lyrics
Pauline: A Fragment of a Confession
Sordello
Asolando
Men and Women
Dramatis Personae
The Ring and the Book
Balaustion's Adventure
Prince Hohenstiel-Schwangau, Saviour of Society
Fifine at the Fair
Red Cotton Nightcap Country
Aristophanes' Apology
The Inn Album
Pacchiarotto, and How He Worked in Distemper
La Saisiaz and the Two Poets of Croisic
Dramatic Idylls
Dramatic Idylls: Second Series
Christmas-Eve and Easter-Day
Jocoseria
Ferishtah's Fancies
Parleyings with Certain People of Importance in Their Day
Plays:
Strafford
Paracelsus
Bells and Pomegranates No. I: Pippa Passes
Bells and Pomegranates No. II: King Victor and King Charles
Bells and Pomegranates No. IV: The Return of the Druses
Bells and Pomegranates No. V: A Blot in the 'scutcheon
Bells and Pomegranates No. VI: Colombe's Birthday
Bells and Pomegranates No. VIII: Luria and a Soul's Tragedy
Herakles
The Agamemnon of Aeschylus

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The same clue will guide us, as no other can, through what is apparently conflicting in the aims and methods, anomalous in the moral experience, of the Paracelsus of the poem. His feverish pursuit, among the things of Nature, of an ultimate of knowledge, not contained, even in fragments, in her isolated truths; the sense of failure which haunts his most valuable attainments; his tampering with the lower or diabolic magic, when the divine has failed; the ascetic exaltation in which he begins his career; the sudden awakening to the spiritual sterility which has been consequent on it; all these find their place, if not always their counterpart, in the real life.

The language of Mr. Browning’s Paracelsus, his attitude towards himself and the world, are not, however, quite consonant with the alleged facts. They are more appropriate to an ardent explorer of the world of abstract thought than to a mystical scientist pursuing the secret of existence. He preserves, in all his mental vicissitudes, a loftiness of tone and a unity of intention, difficult to connect, even in fancy, with the real man, in whom the inherited superstitions and the prognostics of true science must often have clashed with each other. Dr. Berdoe’s picture of the ‘Reformer’ drawn more directly from history, conveys this double impression. Mr. Browning has rendered him more simple by, as it were, recasting him in the atmosphere of a more modern time, and of his own intellectual life. This poem still, therefore, belongs to the same group as ‘Pauline’, though, as an effort of dramatic creation, superior to it.

We find the Poet with still less of dramatic disguise in the deathbed revelation which forms so beautiful a close to the story. It supplies a fitter comment to the errors of the dramatic Paracelsus, than to those of the historical, whether or not its utterance was within the compass of historical probability, as Dr. Berdoe believes. In any case it was the direct product of Mr. Browning’s mind, and expressed what was to be his permanent conviction. It might then have been an echo of German pantheistic philosophies. From the point of view of science — of modern science at least — it was prophetic; although the prophecy of one for whom evolution could never mean less or more than a divine creation operating on this progressive plan.

The more striking, perhaps, for its personal quality are the evidences of imaginative sympathy, even direct human insight, in which the poem abounds. Festus is, indeed, an essentially human creature: the man — it might have been the woman — of unambitious intellect and large intelligence of the heart, in whom so many among us have found comfort and help. We often feel, in reading ‘Pauline’, that the poet in it was older than the man. The impression is more strongly and more definitely conveyed by this second work, which has none of the intellectual crudeness of ‘Pauline’, though it still belongs to an early phase of the author’s intellectual life. Not only its mental, but its moral maturity, seems so much in advance of his uncompleted twenty-third year.

To the first edition of ‘Paracelsus’ was affixed a preface, now long discarded, but which acquires fresh interest in a retrospect of the author’s completed work; for it lays down the constant principle of dramatic creation by which that work was to be inspired. It also anticipates probable criticism of the artistic form which on this, and so many subsequent occasions, he selected for it.

‘I am anxious that the reader should not, at the very outset — mistaking my performance for one of a class with which it has nothing in common — judge it by principles on which it was never moulded, and subject it to a standard to which it was never meant to conform. I therefore anticipate his discovery, that it is an attempt, probably more novel than happy, to reverse the method usually adopted by writers whose aim it is to set forth any phenomenon of the mind or the passions, by the operation of persons and events; and that, instead of having recourse to an external machinery of incidents to create and evolve the crisis I desire to produce, I have ventured to display somewhat minutely the mood itself in its rise and progress, and have suffered the agency by which it is influenced and determined, to be generally discernible in its effects alone, and subordinate throughout, if not altogether excluded: and this for a reason. I have endeavoured to write a poem, not a drama: the canons of the drama are well known, and I cannot but think that, inasmuch as they have immediate regard to stage representation, the peculiar advantages they hold out are really such only so long as the purpose for which they were at first instituted is kept in view. I do not very well understand what is called a Dramatic Poem, wherein all those restrictions only submitted to on account of compensating good in the original scheme are scrupulously retained, as though for some special fitness in themselves — and all new facilities placed at an author’s disposal by the vehicle he selects, as pertinaciously rejected… .’

Mr. Fox reviewed this also in the ‘Monthly Repository’. The article might be obtained through the kindness of Mrs. Bridell-Fox; but it will be sufficient for my purpose to refer to its closing paragraph, as given by her in the ‘Argosy’ of February 1890. It was a final expression of what the writer regarded as the fitting intellectual attitude towards a rising poet, whose aims and methods lay so far beyond the range of the conventional rules of poetry. The great event in the history of ‘Paracelsus’ was John Forster’s article on it in the ‘Examiner’. Mr. Forster had recently come to town. He could barely have heard Mr. Browning’s name, and, as he afterwards told him, was perplexed in reading the poem by the question of whether its author was an old or a young man; but he knew that a writer in the ‘Athenaeum’ had called it rubbish, and he had taken it up as a probable subject for a piece of slashing criticism. What he did write can scarcely be defined as praise. It was the simple, ungrudging admission of the unequivocal power, as well as brilliant promise, which he recognized in the work. This mutual experience was the introduction to a long and, certainly on Mr. Browning’s part, a sincere friendship.

Chapter 6

Table of Contents

1835-1838

Removal to Hatcham; some Particulars — Renewed Intercourse with the second Family of Robert Browning’s Grandfather — Reuben Browning — William Shergold Browning — Visitors at Hatcham — Thomas Carlyle — Social Life — New Friends and Acquaintance — Introduction to Macready — New Year’s Eve at Elm Place — Introduction to John Forster — Miss Fanny Haworth — Miss Martineau — Serjeant Talfourd — The ‘Ion’ Supper — ’Strafford’ — Relations with Macready — Performance of ‘Strafford’ — Letters concerning it from Mr. Browning and Miss Flower — Personal Glimpses of Robert Browning — Rival Forms of Dramatic Inspiration — Relation of ‘Strafford’ to ‘Sordello’ — Mr. Robertson and the ‘Westminster Review’.

It was soon after this time, though the exact date cannot be recalled, that the Browning family moved from Camberwell to Hatcham. Some such change had long been in contemplation, for their house was now too small; and the finding one more suitable, in the latter place, had decided the question. The new home possessed great attractions. The long, low rooms of its upper storey supplied abundant accommodation for the elder Mr. Browning’s six thousand books. Mrs. Browning was suffering greatly from her chronic ailment, neuralgia; and the large garden, opening on to the Surrey hills, promised her all the benefits of country air. There were a coach-house and stable, which, by a curious, probably old-fashioned, arrangement, formed part of the house, and were accessible from it. Here the ‘good horse’, York, was eventually put up; and near this, in the garden, the poet soon had another though humbler friend in the person of a toad, which became so much attached to him that it would follow him as he walked. He visited it daily, where it burrowed under a white rose tree, announcing himself by a pinch of gravel dropped into its hole; and the creature would crawl forth, allow its head to be gently tickled, and reward the act with that loving glance of the soft full eyes which Mr. Browning has recalled in one of the poems of ‘Asolando’.

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