James Boswell - THE LIFE OF SAMUEL JOHNSON - All 6 Volumes in One Edition

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"The Life of Samuel Johnson, LL.D." (1791) is a biography of Dr. Samuel Johnson written by James Boswell. It is regarded as an important stage in the development of the modern genre of biography; many have claimed it as the greatest biography written in English. While Boswell's personal acquaintance with his subject only began in 1763, when Johnson was 54 years old, Boswell covered the entirety of Johnson's life by means of additional research. The biography takes many critical liberties with Johnson's life, as Boswell makes various changes to Johnson's quotations and even censors many comments. Regardless of these actions, modern biographers have found Boswell's biography as an important source of information. The work was popular among early audiences and with modern critics, but some of the modern critics believe that the work cannot be considered a proper biography.
James Boswell (1740–1795) was a lawyer, diarist, and author born in Edinburgh, Scotland. He is best known for the biography he wrote of one of his contemporaries, the English literary figure Samuel Johnson, which the modern Johnsonian critic Harold Bloom has claimed is the greatest biography written in the English language.

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A still stronger proof of his patriotick spirit appears in his review of an ‘Essay on Waters, by Dr. Lucas;’ of whom, after describing him as a man well known to the world for his daring defiance of power, when he thought it exerted on the side of wrong, he thus speaks:

‘The Irish ministers drove him from his native country by a proclamation, in which they charged him with crimes of which they never intended to be called to the proof, and oppressed by methods equally irresistible by guilt and innocence.

‘Let the man thus driven into exile, for having been the friend of his country, be received in every other place as a confessor of liberty; and let the tools of power be taught in time, that they may rob, but cannot impoverish[912].’

Some of his reviews in this Magazine are very short accounts of the pieces noticed, and I mention them only that Dr. Johnson’s opinion of the works may be known; but many of them are examples of elaborate criticism, in the most masterly style. In his review of the ‘Memoirs of the Court of Augustus,’ he has the resolution to think and speak from his own mind, regardless of the cant transmitted from age to age, in praise of the ancient Romans[913]. Thus,

‘I know not why any one but a school-boy in his declamation should whine over the Common-wealth of Rome, which grew great only by the misery of the rest of mankind. The Romans, like others, as soon as they grew rich, grew corrupt; and in their corruption sold the lives and freedoms of themselves, and of one another[914].’

[Page 312: Dr. Watts. A.D. 1756.]

Again,

‘A people, who, while they were poor, robbed mankind; and as soon as they became rich, robbed one another[915].’

In his review of the Miscellanies in prose and verse, published by Elizabeth Harrison, but written by many hands, he gives an eminent proof at once of his orthodoxy and candour:

‘The authours of the essays in prose seem generally to have imitated, or tried to imitate, the copiousness and luxuriance of Mrs. Rowe[916], This, however, is not all their praise; they have laboured to add to her brightness of imagery, her purity of sentiments. The poets have had Dr. Watts before their eyes; a writer, who, if he stood not in the first class of genius, compensated that defect by a ready application of his powers to the promotion of piety. The attempt to employ the ornaments of romance in the decoration of religion, was, I think, first made by Mr. Boyle’s Martyrdom of Theodora ; but Boyle’s philosophical studies did not allow him time for the cultivation of style; and the Completion of the great design was reserved for Mrs. Rowe . Dr. Watts was one of the first who taught the Dissenters to write and speak like other men, by shewing them that elegance might consist with piety[917]. They would have both done honour to a better society[918], for they had that charity which might well make their failings be forgotten, and with which the whole Christian world might wish for communion. They were pure from all the heresies of an age, to which every opinion is become a favourite that the universal church has hitherto detested!

[Page 313: Johnson’s defence of tea. Ætat 47.]

‘This praise, the general interest of mankind requires to be given to writers who please and do not corrupt, who instruct and do not weary. But to them all human eulogies are vain, whom I believe applauded by angels, and numbered with the just[919].’

[Page 314: Johnson’s reply to Hanway’s attack. A.D. 1756.]

His defence of tea against Mr. Jonas Hartway’s violent attack upon that elegant and popular beverage[920], shews how very well a man of genius can write upon the slightest subject, when he writes, as the Italians say, con amore : I suppose no person ever enjoyed with more relish the infusion of that fragrant leaf than Johnson[921]. The quantities which he drank of it at all hours were so great, that his nerves must have been uncommonly strong, not to have been extremely relaxed by such an intemperate use of it[922]. He assured me, that he never felt the least inconvenience from it; which is a proof that the fault of his constitution was rather a too great tension of fibres, than the contrary. Mr. Hanway wrote an angry answer to Johnson’s review of his Essay on Tea , and Johnson, after a full and deliberate pause, made a reply to it; the only instance, I believe, in the whole course of his life, when he condescended to oppose any thing that was written against him[923]. I suppose when he thought of any of his little antagonists, he was ever justly aware of the high sentiment of Ajax in Ovid :

‘Iste tulit pretium jam nunc certaminis hujus,

Qui, cùm victus erit, mecum certasse feretur[924].’

But, indeed, the good Mr. Hanway laid himself so open to ridicule, that

Johnson’s animadversions upon his attack were chiefly to make sport[925].

[Page 315: Admiral Byng. Ætat 47.]

The generosity with which he pleads the cause of Admiral Byng is highly to the honour of his heart and spirit. Though Voltaire affects to be witty upon the fate of that unfortunate officer, observing that he was shot ‘ pour encourager les autres [926],’ the nation has long been satisfied that his life was sacrificed to the political fervour of the times. In the vault belonging to the Torrington family, in the church of Southill[927], in Bedfordshire, there is the following Epitaph upon his monument, which I have transcribed:

‘TO THE PERPETUAL DISGRACE OF PUBLIC JUSTICE, THE HONOURABLE JOHN BYNG, ESQ. ADMIRAL OF THE BLUE, FELL A MARTYR TO POLITICAL PERSECUTION, MARCH 14, IN THE YEAR, 1757; WHEN BRAVERY AND LOYALTY WERE INSUFFICIENT SECURITIES FOR THE LIFE AND HONOUR OF A NAVAL OFFICER.’

Johnson’s most exquisite critical essay in the Literary Magazine , and indeed any where, is his review[928] of Soame Jenyns’s Inquiry into the Origin of Evil . Jenyns was possessed of lively talents, and a style eminently pure and easy, and could very happily play with a light subject, either in prose or verse; but when he speculated on that most difficult and excruciating question, the Origin of Evil, he ventured far beyond his depth[929], and, accordingly, was exposed by Johnson, both with acute argument and brilliant wit. I remember when the late Mr. Bicknell’s humourous performance, entitled The Musical Travels of Joel Collyer [930], in which a slight attempt is made to ridicule Johnson, was ascribed to Soame Jenyns, ‘Ha! (said Johnson) I thought I had given him enough of it.’

[Page 316: Soame Jenyns. A.D. 1756.]

His triumph over Jenyns is thus described by my friend Mr. Courtenay in his Poetical Review of the literary and moral Character of Dr. Johnson ; a performance of such merit, that had I not been honoured with a very kind and partial notice in it[931], I should echo the sentiments of men of the first taste loudly in its praise:

‘When specious sophists with presumption scan

The source of evil hidden still from man;

Revive Arabian tales, and vainly hope

To rival St. John, and his scholar Pope:

Though metaphysicks spread the gloom of night,

By reason’s star he guides our aching sight;

The bounds of knowledge marks, and points the way

To pathless wastes, where wilder’d sages stray;

Where, like a farthing link-boy, Jenyns stands,

And the dim torch drops from his feeble hands[932].’

[Page 317: Draughts and cards. Ætat 47.]

This year Mr. William Payne, brother of the respectable Bookseller[933] of that name, published An Introduction to the Game of Draughts , to which Johnson contributed a Dedication to the Earl of Rochford,[*] and a Preface,[*] both of which are admirably adapted to the treatise to which they are prefixed. Johnson, I believe, did not play at draughts after leaving College[934], by which he suffered; for it would have afforded him an innocent soothing relief from the melancholy which distressed him so often. I have heard him regret that he had not learnt to play at cards[935]; and the game of draughts we know is peculiarly calculated to fix the attention without straining it. There is a composure and gravity in draughts which insensibly tranquillises the mind; and, accordingly, the Dutch are fond of it, as they are of smoaking, of the sedative influence of which, though he himself never smoaked, he had a high opinion[936]. Besides, there is in draughts some exercise of the faculties; and, accordingly, Johnson wishing to dignify the subject in his Dedication with what is most estimable in it, observes,

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